David Barton: Thomas Jefferson Would Like Ted Cruz for President

Over at World Net Daily, David Barton says that

[Ted] Cruz is the candidate who comes closest to Jefferson and what he believes were the third president’s principles on “debt, religious liberty, and the war on Islam.”

Barton has been elevated to “historian and Thomas Jefferson scholar” and uses his WND platform to assert that the Founders are relevant to politics today. Barton says Cruz and Jefferson hold similar policy positions.
It now seems clear why Barton and WND brought out The Jefferson Lies now. This rather transparent attempt to claim Jefferson as a Cruz supporter comes just as Iowans caucus next week.
Jefferson might have a reservation about Cruz that Barton failed to mention. Cruz’s wife has a significant position with the massive investment bank Goldman Sachs.* Jefferson didn’t think much of banks.

And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale. (Thomas Jefferson to John Taylor, May 28, 1816, in Ford, 10:31.)

Jefferson also expressed misgivings about taxing the poor and suggested that employment be provided to those who had no land. I doubt Cruz will be promoting those ideas on the stump.
I call on Cruz to go on record to say that he will act independently of the Constitution when it is in national interest, as Jefferson did by sending the Louisiana Purchase treaty to Congress.
*As an aside, I think Heidi Cruz has a better resume to run for president than her husband. While she probably has similar Christian nation views, she has a better foreign policy and business background. 
 
 

Happy Religious Freedom Day 2016; Happy Freedom to the Five Americans Released by Iran Today

Today, we remember Thomas Jefferson’s work in writing Virginia’s Statute for Religious Freedom (full text here) which was adopted by the Virginia legislature on January 16, 1786. From Obama’s presidential proclamation:

When the Virginia Statute for Religious Freedom was adopted on January 16, 1786, it formed a blueprint for what would become the basis for the protection of religious liberty enshrined in our Constitution.  Drafted by Thomas Jefferson, the statute proclaims that “all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.”

You can read a Congressional resolution celebrating the day here.
Unrelated, but it is very good news that Iran has released 5 American prisoners today as well.

David Barton Tells Listeners Virginia Law Kept Slave Owners from Emancipating Slaves; Admits it Happened in New Edition of The Jefferson Lies

Yesterday, David Barton said again that Virginia law did not allow slave owners to free their slaves. He usually tries to make that case in relationship to Thomas Jefferson, but yesterday on his Wallbuilders’ program, he said George Mason could not free his slaves because of Virginia law.
At about 37 seconds into this clip from the program, Barton says Mason didn’t free his slaves “because in Virginia it was illegal for guys like him to release their own slaves.” Listen:

I have debunked this repeatedly (here, here, here, here, here) but it is worth pointing out that Barton tries to have it both ways in the new edition of his book, The Jefferson Lies. He says Michael Coulter and I are wrong about Virginia law but then he indirectly acknowledges we are correct by citing the case of Virginia plantation owner Robert Carter who began a process of manumitting his 452 slaves in 1791. In the second edition of The Jefferson Lies, Barton invokes Robert Carter’s act to free his slaves.

Perhaps the case of Robert Carter best demonstrates the overall complexity of the Virginia emancipation process. Carter, whose wealth was considerable and who had as many as 500 slaves, emancipated them all in 1791. Yet, due to the difficulties of his executor process, and the intricacies of Virginia slave laws, sixty years later in 1852 (and long after Carter’s death), his heirs were still working to free his slaves as per his original directive. When it came to emancipation, Virginia law was definitely convoluted and restrictive.
Barton, David (2015-12-22). The Jefferson Lies: Exposing the Myths You’ve Always Believed About Thomas Jefferson (Kindle Locations 588-592). WND Books. Kindle Edition.

In the new edition, he attacks me for being wrong about Virginia slave laws, but in another place he acknowledges that Virginia law allowed manumission. When discussing Virginian plantation owner Robert Carter, Barton acknowledged that Carter started the process of emancipation for his slaves in 1791. Some slaves were freed immediately, minor slaves were freed gradually as they attained adult status. Yesterday, however, he said Virginia prohibited “guys like” Mason from freeing his slaves.
Simply put, Barton originally claimed Virginia law did not allow Jefferson to free his slaves. He has said before and said again yesterday that Virginia law did not allow “guys like” George Mason to free his slaves. Mason lived until 1791 which was nine years after Virginia’s 1782 law allowing private manumissions. It might have been a hardship for Mason to do so but Virginia law did not make it illegal.
We demonstrated in Getting Jefferson Right that not only did Virginia law allow it for a period of time, some slave owners who were contemporaries of Jefferson and Mason did indeed free some or all of their slaves.  Barton even refers to one of our illustrations of a slave owner, Robert Carter III, who used the 1782 law to free his slaves legally but he still can’t admit that he misled his readers and yesterday his listeners.

A Challenge to WND and David Barton on Thomas Jefferson and Slavery

Late last night, World Net Daily published another “exclusive” promo piece for David Barton’s The Jefferson Lies. This one focuses on Thomas Jefferson’s relationship to his slaves and repeats Barton’s overconfident denial that Jefferson fathered any of Sally Heming’s children. We did not take up that claim in Getting Jefferson Right because there is no way to know for sure what happened.
However, the unknown author of the WND article then comes after me (and my co-author Michael Coulter without naming him). In his first edition, Barton selectively omitted a section of Virginia’s 1782 law on manumission which allowed slave owners to free slaves by going to the county court house with a “deed of manumission.” He claimed that Virginia law did not allow emancipation. Citing Barton, the WND article doubles down on that claim:

“Numerous historians of previous generations who sought for truth rather than political correctness affirm that the laws of Virginia did indeed forbid Jefferson from doing what he wanted to do throughout his long life: free his own slaves.”

Mr.Barton please name some of those “numerous historians.”
In fact, because of the 1782 law on manumission, many slaves were freed by their owners.
Barton continues:

But Barton says the situation was far more complicated, and takes on Throckmorton’s claim directly in a special section of the new edition. He argues Throckmorton seems to believe only one law governed emancipation in Virginia. In fact, he argues, there were many.

In Getting Jefferson Right, we deal with several relevant Virginia laws, not just one as Barton claims.

Barton asserts:

Because Jefferson suffered severe difficulties throughout his life, Barton says he would be exposing his slaves to possible re-enslavement if he tried to set them free.

Barton observed: “Particularly relevant to Jefferson’s case was a law requiring the economic bonding of certain emancipated slaves… Jefferson… was unable to meet the added financial requirements of that emancipation law.”

We never claimed that it would have been easy for Jefferson to free all of his slaves. We countered Barton’s assertion that Jefferson was not allowed to do so by Virginia law. In fact, there were some restrictions on emancipation for some slaves. On that point, the 1782 Virginia law enumerated the conditions (scroll down to page 39):

 II. Provided always, and be it further enacted, That all slaves so set free, not being in the judgment of the court, of sound mind and body, or being above the age of forty-five years, or being males under the age of twenty-one, or females under the age of eighteen years, shall respectively be supported and maintained by the person so liberating them, or by his or her estate; and upon neglect or refusal so to do, the court of the county where such neglect or refusal may be, is hereby empowered and required, upon application to them made, to order the sheriff to distrain and sell so much of the person’s estate as shall be sufficient for that purpose.

Males and females above 45, males under 21, females under 18 and disabled slaves required financial support. However, not all of Jefferson’s slaves fell in those categories. This provision of Virginia law did not prohibit emancipation. Furthermore, during this period of time, Jefferson voluntarily sold over 50 of his slaves to reduce debts, moving them from one condition of enslavement to another.

Barton and WND continue:

Another law applicable to Jefferson also stated, “All slaves so emancipated shall be liable to be taken… to satisfy any debt contracted by the person emancipating them.”

As Jefferson was, in today’s standards, millions of dollars in debt when he died, freeing the slaves might simply lead to them being taken by someone else.

The clause Barton refers to was passed as a part of a 1792 law. In full, the clause provided:

That all slaves so emancipated shall be liable to be taken by execution to satisfy any debt contracted by the person emancipating them, before such emancipation is made. (emphasis added)

Barton omitted the phrase in bold print. After 1792, a slave freed after an owner contracted a debt could be taken by authorities and sold back into slavery with the proceeds going to satisfy the pre-existing debt. However, if a slave was emancipated and then the slave owner went into debt, the slave could not be taken.

Two points should be obvious. First, this clause is a restriction but not a prohibition. Second, there was a ten year window when the 1792 restriction did not apply.

A third point isn’t as obvious because Barton doesn’t address what Thomas Jefferson did while some Virginia slave owners were manumitting their slaves. Jefferson continued to buy and sell slaves during this period. Jefferson even hired slave catchers to track down runaway slaves.

A Challenge to WND

Let me issue a challenge to Barton and World Net Daily: Allow me space to rebut these promo pieces. Stop misrepresenting my arguments and the evidence and link to this post. Right now, your behavior is a right wing version of the liberal bias you assert is true of the mainstream media. If you are so sure you are correct, then have the courage to back it up.

World Net Daily and David Barton Claim Political Correctness Doomed The Jefferson Lies

On Friday of last week, World Net Daily published something called “Anatomy Of An American Book Banning.” Believe it or not, World Net Daily and David Barton are hoping to convince readers that Barton’s book was pulled from publication due to political correctness. The subtitle of the article is:

How New York Times bestseller was resurrected after falling casualty to political correctness.

Joseph Farah and Barton deserve each other; both engage in historical revisionism. Farah says at the end of the WND article.

Farah added: “Think about all the books that are published every year in America – many tens of thousands. Only one book that I know of in my lifetime has been censored by its own publisher after becoming a bestseller. Only one history book was so banned in the United States, to my knowledge – pulled from the shelves to ensure Americans couldn’t read it and make up their own minds about it. Many books published in America as non-fiction are made up out of whole cloth – and that includes history books with the most preposterous speculation and fantasies. In a free society, that is to be expected. What should never be expected is that controversial books with premises some might disagree with should be banned, spiked, burned or shredded. That’s exactly what happened to this book. And that’s why WND Books is bringing it back into the marketplace.

Is it possible that Farah thinks he is telling the truth? I can’t see how. The book was never “censored,” nor was it “banned in the United States.” The book was not destroyed. WND is not bringing it back into the marketplace. The Jefferson Lies has been available from Wallbuilders since the rights reverted back to Barton after Thomas Nelson stopped publishing it (see this Wayback Machine link for February 2013). It is available now on Amazon and has been for years.  In fact, it has been available since at least June 15, 2013 from World Net Daily’s Superstore (see this Wayback Machine link). Let that sink in. Farah said the book was banned and implied it was somehow not in the marketplace. He has been selling it since early 2013.
There is two critical problems for WND’s theory about political correctness and Thomas Nelson: Thomas Nelson publishes many other conservatives and no other books have been pulled from publication during the same time period.
I left a comment after the article and in it named several conservative authors which Thomas Nelson publishes, including a couple published by WND.

Regarding WND’s accusation that Thomas Nelson pulled Barton’s book due to political correctness, please consider that Thomas Nelson currently publishes books by Jerome Corsi and Ben Shapiro. Thomas Nelson publishes Eric Metaxas’ highly regarded book on Bonhoeffer. Other conservatives published by Thomas Nelson include Richard Land, Judge Napolitano, Tom Coburn, William Bennett, Kevin McCullough, Star Parker, Sam Brownback and others. It makes no sense that Thomas Nelson publishes these authors but removed David Barton’s book due to Barton’s conservative ideas.

The politically correct theory fails when one considers there is no pattern, no other book which was removed. Thomas Nelson conducted an internal review and came to the same conclusion as many external critics. No amount historical revisionism by Barton and WND will change what happened.

Happily, there is an antidote to this revisionism.