Compare Paul Tripp's Explanation For His Resignation With The One Offered By Mars Hill Church's BOAA

I first reported Paul Tripp’s resignation from the Mars Hill Church Board of Advisors and Accountability on July 30.
Then, after much speculation, on August 1, the church’s weekly news email reported reasons for Tripp’s resignation:

Dr. Paul Tripp joined our Board of Advisors and Accountability in November 2013 and has been an immense help to our leaders over the past year. Dr. Tripp has extensive experience in discipleship and Biblical counseling. Earlier this month, we made the decision together to open the opportunity for him to work with greater focus on issues directly related to his expertise, namely the continued development of our community and redemption ministries.

Because simultaneously being a board member and a consultant does not allow for the required definition of “independence,” Dr. Tripp graciously submitted his resignation from the BOAA in early June, so that he can more extensively serve our church as a consultant. We are excited to continue this work with him, and are thankful for his continued support of Mars Hill Church.

Now compare this statement with Paul Tripp’s statement today:

It’s because of this love that I accepted the position on Mars Hill Church’s BoAA. But it became clear to me that a distant, external accountability board can never work well because it isn’t a firsthand witness to the ongoing life and ministry of the church.

Such a board at best can provide financial accountability, but it will find it very difficult to provide the kind of hands-on spiritual direction and protection that every Christian pastor needs. Unwittingly what happens is that the external accountability board becomes an inadequate replacement for a biblically functioning internal elder board that is the way God designed his church to be lead and pastors to be guided and protected.

So, since I knew that I could not be the kind of help that I would like to be through the vehicle of the BoAA, I resigned from that position.

I would still love to see the leadership community of Mars Hill Church become itself a culture of grace and I am still willing to help, but not through the means of a board that will never be able to do what it was designed to do.

Do they seem the same to you?

The Mars Hill BOAA makes it sound like the decision was mutual (“we made the decision together”) and that they reason for resignation was a conflict of interest. However, Tripp says the reason relates to his fundamental rejection of the “external accountability board” model. He has two objections to this model. One, it doesn’t work, and two, it isn’t compatible with Bible teaching.

Acts 29 Network also found fault with the BOAA to provide accountability:

 In response, we leaned on the Mars Hill Board of Advisors & Accountability to take the lead in dealing with this matter. But we no longer believe the BoAA is able to execute the plan of reconciliation originally laid out. Ample time has been given for repentance, change, and restitution, with none forthcoming. 

The BOAA later reacted in defense over those charges, with chairman Michael Van Skaik saying he had not talked with anyone at the Acts 29 Network board.

Even with the public statements it does not appear that the public is getting the entire story.

Is it possible that Paul Tripp did not tell the Mars Hill Church about his real reasons for resigning? Could it be that Acts 29 did not communicate with anyone at Mars Hill? Or was the BOAA being kept in the dark by Tripp and Acts 29?

For now, it appears that there are significant discrepancies in the accounts.

Additional information: Ex-member Scott Shipp takes the comparisons back in time to December 2013.

Paul Tripp Says He Resigned from the Board of Advisors and Accountability Because the Model Doesn't Work

Former Mars Hill Church Board of Advisors and Accountability member Paul Tripp broke his silence on his website by saying the following:

It’s because of this love that I accepted the position on Mars Hill Church’s BoAA. But it became clear to me that a distant, external accountability board can never work well because it isn’t a firsthand witness to the ongoing life and ministry of the church.

Such a board at best can provide financial accountability, but it will find it very difficult to provide the kind of hands-on spiritual direction and protection that every Christian pastor needs. Unwittingly what happens is that the external accountability board becomes an inadequate replacement for a biblically functioning internal elder board that is the way God designed his church to be lead and pastors to be guided and protected.

So, since I knew that I could not be the kind of help that I would like to be through the vehicle of the BoAA, I resigned from that position.

Read the entire statement on his site.

Many critics of Mars Hill Church begin with the change of by-laws in 2007 which ended the “functioning internal elder board” and replaced it with the current structure. Recently, Mark Driscoll blamed his personal health problems and his wife’s problems for the creation of those changes. Here Paul Tripp says it doesn’t work.

All posts on Mars Hill Church.

James MacDonald Resigns from Mars Hill Board; Update on Paul Tripp's Resignation

As has been widely discussed on social media, Mars Hill Church announced in the weekly email to their congregation that James MacDonald, pastor of Harvest Bible Fellowship, resigned from the Board of Advisors and Accountability. The BOAA is Mars Hill Church’s governing board and is made of the executive elders (Mark Driscoll, Sutton Turner, Dave Bruskas) and four men who are not members of Mars Hill (now just two — Larry Osborne and Michael Van Skaik). The email message also provided a confusing update on Paul Tripp who also resigned from the BOAA. In reaction to the emails, two current elders blasted the emails as being “spin” and demonstrating a lack of transparency.
The entire message is below (link to image):

“Upcoming Changes to the BOAA

Dr. Paul Tripp joined our Board of Advisors and Accountability in November 2013 and has been an immense help to our leaders over the past year. Dr. Tripp has extensive experience in discipleship and Biblical counseling. Earlier this month, we made the decision together to open the opportunity for him to work with greater focus on issues directly related to his expertise, namely the continued development of our community and redemption ministries.

Because simultaneously being a board member and a consultant does not allow for the required definition of “independence,” Dr. Tripp graciously submitted his resignation from the BOAA in early June, so that he can more extensively serve our church as a consultant. We are excited to continue this work with him, and are thankful for his continued support of Mars Hill Church.

Similarly, Pastor James MacDonald informed the board at the July meeting of his decision to transition from his current role on the board pending his replacement. Pastor James has been a great help in forming the current board’s direction, and we are very grateful for his time and wisdom over the last several years. About this transition he commented, “I have great love and affection for Mars Hill Church and I want to make clear this change is not because I am unhappy with Mark’s response to board accountability. On the contrary, I have found him to be exemplary in his current readiness to live under the BOAA oversight. I am not resigning because I doubt Mark’s sincerity in any way. I believe in Mark Driscoll and his heart to leverage difficult lessons in service to Christ and his church in the years ahead. I am excited to continue to support that trajectory as Mark’s friend, as I focus my efforts on Harvest Bible Fellowship.”

About these transitions, Pastor Mark shared, “I am thankful for the service of both Paul and James, two men I admire and respect. Their service on our board has been a blessing to me and Mars Hill Church in countless ways. The amount of hours they have given as volunteers is extraordinary, especially in light of their other ministry demands.”

Candidates are currently being interviewed to replace these open board positions. They will be submitted before the Full Council of Elders for their approval as soon as possible.”

Taking together this message and another one which was sent today to the full council of elders, the timing of the resignations is confusing. According to the above communication, a joint decision was made “earlier this month” (although the email is dated August 1, I assume “this month” means July) “to open the opportunity for him [Tripp] to work with greater focus on issues directly related to his expertise, namely the continued development of our community and redemption ministries.” Then the email discloses that Tripp “graciously submitted his resignation from the BOAA in early June” so he could work as a consultant for the church. This email makes it sound like he resigned a month before a decision was made to retain him as a consultant. 
Tripp’s decision to resign sparked concern in several of the former pastors who requested mediation with Mars Hill. Currently, a mediation group is holding meetings with former pastors and others who desire reconciliation with the executive elders. That group of elders were not informed of Tripp’s June resignation until this week.
Another point of confusion was the timing of James MacDonald’s resignation. According to the email above, MacDonald informed the BOAA of his decision to resign at the July 6 BOAA meeting. However, the full council of elders were told today in an email from Sutton Turner that MacDonald informed the BOAA board chairman “late this week” that he would like to step off the board. See the email below:
BOAAFullCouncilMacD
The email to the full council of elders also says MacDonald’s announcement was a “surprise to the Executive Elders.” It is unclear which email is correct.
In addition to concern among former elders, the announcements today also upset at least two current elders who spoke on condition of anonymity because they fear retaliation. One said, “Once again, just another sad example of trying to spin the truth into something more manageable, instead of just accepting reality.” Another current elder was more pointed, saying, “Time and time again I’ve seen Sutton lie to the church and not be willing to be transparent about what is going on. Our people deserve better. Sutton is a sad excuse for a pastor and should have never been put in this role.”  
While there may be an explanation for these discrepancies, these current elders believe they have been deceived about the reasons for the BOAA resignations.
 
 

Paul Tripp Has Resigned from the Mars Hill Church Board of Advisors and Accountability

Paul Tripp has resigned from the Mars Hill Church Board of Advisors and Accountability.

Tripp, one of the newest board members and popular conference speaker, was unavailable this morning, but in response to my question about Tripp’s membership on the Mars Hill Church BOAA, Steve Sarkisian, Vice President of Paul Tripp Ministries, told me, “Paul resigned from the board.”

No reason was given for the departure.

Paul Tripp was appointed to the Board in November, 2013.

I will add more information as it becomes available.

Mars Hill Church and the Evangelical Council for Financial Accountability, Part One

On March 7, Mars Hill Church’s Board of Advisors and Accountability issued a statement about several matters of controversy involving Mark Driscoll and the church. One issue was the change of governance in 2007. The BOAA said:

CHANGES TO GOVERNANCE

For many years Mars Hill Church was led by a board of Elders, most of whom were in a vocational relationship with the church and thus not able to provide optimal objectivity. To eliminate conflicts of interest and set the church’s future on the best possible model of governance, a Board of Advisors and Accountability (BOAA) was established to set compensation, conduct performance reviews, approve the annual budget, and hold the newly formed Executive Elders accountable in all areas of local church leadership. This model is consistent with the best practices for governance established in the Evangelical Council for Financial Accountability standards. Mars Hill Church joined and has been a member in good standing with the ECFA since September of 2012.

The BOAA invoked the Evangelical Council for Financial Accountability. At the time the BOAA statement came out, I initiated several contacts with ECFA’s president, Dan Busby. I learned that Mars Hill Church is a member in good standing and that ECFA considers Mars Hill to be in compliance with ECFA guidelines. This puzzled me since it appeared to me from a reading of the Mars Hill bylaws that the executive elders are allowed to vote on their own compensation. Such a practice, if happening, would be in violation of ECFA guidelines. I asked Mars Hill’s Communications Director Justin Dean about this with no answer. Mr. Busby declared that MHC was in compliance, but declined to explain his reasons. His most recent words to me on the subject were:

I can only say that we have very carefully reviewed this matter and we are absolutely confident of the compliance of Mars Hill with our standards with respect to this issue.  More detailed information on this would need to come from the church.

This is an unsatisfying answer. I expected a bit more from an organization which is set up as an accountability group. This answer says – we can’t tell you why, but just trust us and trust Mars Hill. For their part, Mars Hill Church is one of the most frustrating organizations I have ever dealt with. They do not acknowledge legitimate questions from media and often engage in spin when they do speak. They have threatened employees not to disclose information while employed and thereafter as well.
I asked Nicholas Romanello, a lawyer whose practice includes considerable experience in not-for-profit governance and who is a trustee of a religious school in West Palm Beach, FL for his opinion. After he reviewed the MHC bylaws, I asked Romanello if the bylaws allow the executive elders to vote on their own compensation. He said their actual practice isn’t clear from the bylaws. On the other hand, he said, “There is nothing in the bylaws I looked at which would prevent this. They might have a board policy which would prevent it, but the bylaws would allow it.”
Eventually, I found this statement on the MHC website:

The independent members of the Board of Advisors and Accountability set executive elders’ compensation. Additionally, an independent compensation study is done for our executive elders by an external accounting firm.

This statement seems to address the matter. Although the bylaws do not require the compensation to be set by the members alone, the website claims they are handling it in a way that meets ECFA guidelines. If that is how it is being handled, then Busby’s confidence would be correct on that point. Nevertheless, for other reasons, I am still not convinced that Mars Hill is in compliance on all points.  More specifically, I wonder if all of the independent members of the BOAA meet the ECFA’s criteria for independence.
The ECFA defines independence as follows:

Board independence.  The organization should take care to maintain the reality, not just the appearance of independent board governance. Requiring the predominance of independent board members helps ensure the board will take official action without partiality, undue influence, or conflict of interest.
To assess the reality of board independence, ECFA looks beyond the majority of independent board members on the board roster. ECFA is just as concerned about the reality of board independence as with the mathematical determination of a majority of independent board members.
ECFA defines independent board members as:

  1. Persons who are not employees or staff members of the organization.
  2. Persons who may not individually dictate the operations of the organization similar to an employee or staff member. A person who is an uncompensated CEO, for instance, is not independent.
  3. Persons who are not related by blood or marriage to staff members or other board members. Blood or marriage relationships are defined for the purposes of the standard as being his or her spouse, ancestors, brothers and sisters (whether whole- or half-blood), children (whether natural or adopted), grandchildren, great-grandchildren, and spouses of brothers, sisters, children, grandchildren, and great-grandchildren.
  4. Persons who do not report to or are not subordinate to employees or staff members of the organization.
  5. Persons who do not report to or are not subordinate to other board members.
  6. Persons who do not receive a significant amount for consulting or speaking, or any other remuneration from the organization.
  7. Persons who do not have relationships with firms that have significant financial dealings with the organization, officers, directors or key employees.
  8. Persons who are not the paid legal counsel, related to the paid legal counsel, or are employed by the firm that is the paid legal counsel of the organization.
  9. Persons who are not the auditors, related by blood or marriage to the auditors (see definition of blood or marriage in #3 above), or are employed by the auditing firm of the organization.

Given the size of the board, only one member who is not truly independent could create a majority voting bloc (one independent and three executive elders).  Mars Hill is run by the BOAA so the entire church is dependent on four people (Michael Van Skaik, Larry Osborne, James MacDonald, and Paul Tripp) who do not attend Mars Hill and the three executive elders (Mark Driscoll, Sutton Turner and Dave Bruskas). According to sources within MHC speaking on condition of anonymity, there may be some issues with the current BOAA on points 6 and 7.
Regarding point six, James MacDonald and Paul Tripp are speaking at this year’s Resurgence conference and have spoken at other Mars Hill events in the past. According to my sources, they get around $5k for a brief session, plus whatever book sales bring in.
On points six and seven, Michael Van Skaik’s consulting firm relationship with Mars Hill could be relevant. I have spoken to two former leaders who were coached by people from Van Skaik’s firm. If indeed all pastors were/are mentored by coaches from Van Skaik’s group, than that would have to be a significant contract.
James MacDonald deserves additional mention. MacDonald is the pastor Harvest Bible Church based in the suburbs of Chicago. As noted, he is speaking at this year’s Mars Hill Resurgence conference and has spoken at previous conferences. MacDonald and Driscoll moderated some of the Elephant Room discussions and are co-founders of Churches Helping Churches, a benevolent non-profit organization helping churches hit by disasters. They are currently on the board together. MacDonald was with Driscoll at John MacArthur’s Strange Fire conference. They certainly appear to be friends, peers and co-workers which could complicate the independence aspect of the BOAA role.
I realize that my concerns may be completely misplaced. Perhaps the fees or other compensation might not be considered “significant” by the ECFA or Mars Hill. Perhaps my sources are incorrect about the fees. There may be circumstances which make these apparent issues of no consequence. However, given the ECFA’s vague “trust us” responses, the ECFA’s tight definition of independence, the lack of information from MHC, and the small size of MHC’s BOAA, I think these matters are worth considering.
If Mars Hill truly is in compliance with what ECFA considers to be good governance, then I should also turn my attention to the ECFA. I think the ECFA guidelines seem reasonable for a non-profit organization that is not a church. However, I question how a local church can adopt these guidelines and still be a church. To me, Mars Hill and other stand alone megachurches seem more like mini-denominational organizations than local churches. I will explore these ideas in my next post on the ECFA and Mars Hill, probably tomorrow.