David Barton Says Federal Judge Can't Send Kim Davis to Jail; U.S. Law Disagrees

On his Facebook page, pundit David Barton has been active in support of Rowan Co. (KY) clerk Kim Davis. Federal judge David Bunning found Davis to be in contempt of his order to issue marriage licenses to all couples, gay and straight, in Rowan County. Davis refused because she does not want her name on any marriage license issued to same-sex couples. KY law appears to require her name to be on the form.
Last week on a video circulated by Glenn Beck, Barton first claimed that Davis was in the right because she was placing God’s law (as he understands it) in a higher position than man’s law. Then on his Wallbuilders’ Facebook page, Barton claimed that Judge David Bunning was not allowed to order Davis to court because such actions by a judge (member of the judiciary) violated the separation of powers. Barton wrote:

Perhaps the single most important issue in the Kim Davis situation (the County Clerk in Rowan County, Kentucky, who was jailed for refusing to issue same-sex marriage licenses) — an issue about which most observers and commentators have been completely silent — is the flagrant violation of the constitutionally-mandated separation of powers.
By way of background, Federal Judge David Bunning ruled that Davis was in contempt of court, which a court can legitimately do. But he then ordered federal marshals enforce his decision and take her into custody, which he cannot do. Federal marshals are part of the Executive Branch, not the Judicial Branch; he has absolutely no authority to order any federal marshal to do anything.
Significantly, the Founders — and thus the Constitution — did not give power to the Judiciary to enforce any of its decisions — they deliberately made it powerless in this regards. They made the Executive Branch alone responsible for enforcement.

As I will show, U.S. law beginning in 1789 directly contradicts Barton’s claims. Federal judges have power to order penalties and one of the prime duties of U.S. Marshals is to enforce court orders.
Barton claims that Davis has been taken into custody in violation of the Constitution. With an ominous tone, he tells us that this is the “single most important issue” in this controversy. Barton cites George Washington and concludes:

So while the Kim Davis travesty continues, perhaps the most dangerous aspect of the entire controversy is that Judge Bunning personally ordered her to jail, thus blatantly violating one of the Constitution’s most important provisions for securing the liberty of the entire people.

It is stunning just how wrong David Barton is.
The power of a federal judge to order penalties for those deemed to be in contempt of court goes back to the Judiciary Act of 1789. The Constitution in Article III established a Supreme Court and gave Congress the authority to establish lower courts. The Judiciary Act of 1789 established the federal court structure and created the role of U.S. Marshal to assist the court in numerous ways, including enforcement of orders.  The statute was passed on September 24, 1789 during the first session of the first Congress and signed by President George Washington (see the original law here).
The ability of a court to hold a person in contempt was spelled out in the statute:
Judiciary act 1789 contempt brief
The Congress expressly gave federal courts power “to punish by fine or imprisonment, at the discretion of said courts, all contempts of authority in any cause or hearing before the same.” Thus, in a statute passed by Congress (legislative branch), and signed by President George Washington (executive branch), the judiciary was given the power to imprison. There is no separation of powers problem as Barton claims.
Barton then claims that federal judges may not order U.S. Marshals to do anything. However, the Judiciary Act does not support that claim. First, read what the U.S. Marshals’ website says about the historical role of U.S. Marshal:

The offices of U.S. Marshals and Deputy Marshal were created by the first Congress in the Judiciary Act of 1789, the same legislation that established the Federal judicial system. The Marshals were given extensive authority to support the federal courts within their judicial districts and to carry out all lawful orders issued by judges, Congress, or the president.
As a balance to this broad grant of authority, Congress imposed a time limit on the tenure of Marshals, the only office created by the Judiciary Act with an automatic expiration. Marshals were limited to four-year, renewable terms, serving at the pleasure of the president.
Until the mid-20th century, the Marshals hired their own Deputies, often firing the Deputies who had worked for the previous Marshal. Thus, the limitation on the Marshal’s term of office frequently extended to the Deputies as well.
Their primary function was to support the federal courts. The Marshals and their Deputies served the subpoenas, summonses, writs, warrants and other process issued by the courts, made all the arrests and handled all the prisoners. They also disbursed the money. The Marshals paid the fees and expenses of the court clerks, U.S. Attorneys, jurors and witnesses. They rented the courtrooms and jail space and hired the bailiffs, criers, and janitors. In effect, they ensured that the courts functioned smoothly.

Barton says federal marshals cannot be ordered by the judge. However, the Judiciary Act created marshals in order to enforce the work of federal judges (see section 27). Judge Bunning did not violate separation of powers. He relied on a power provided by the legislative and executive branches during the first session of Congress.
The power of a federal judge to imprison has been reinforced in statute in 1831 (chap. 99, sec. 1), 1911 (section 268), and 1948 (chap. 21, sec. 401). The 1948 revision of the statute makes clear the reasons a judge may find a party in contempt.
contempt statute 1948
Mrs. Davis appears to be in contempt of court under #3. In my admittedly limited knowledge, I would say that any attack on the Judge’s action would have to come via a challenge to the lawfulness of Judge Bunning’s order for Davis to issue marriage licenses.
In any case, assuming the order will be affirmed as lawful (and I can’t see any reason it won’t be affirmed), Judge Bunning has the right to imprison her. According to a 2002 revision in the law, Bunning could have fined and imprisoned her.
Barton’s post has been shared nearly 6,300 times. A lot of people are now completely in the dark about the legitimate powers of judges and think incorrectly about the Kim Davis situation. Based on false information, they will argue with their neighbors, and on social media.
Mr. Barton, now what? Shouldn’t you inform your readers?

Sense and Nonsense in the Kim Davis Marriage License Controversy

I will add to these through the day and maybe into tomorrow. For now, between yard work and naps, I am researching some of the claims made by David Barton (see links below) and trying for myself to figure out what reasonable religious accommodations would look like in this situation.
While I don’t agree with Davis, I think these kind of cases are incredibly interesting. I believe that religious accommodations need to be considered (see Volokh’s article linked below) in her case.
David Barton has been in rare form over this matter. He has incorrectly said that God’s law trumps man’s law in a republic, that God’s law should be followed before the Constitution and that judges can’t compel arrests of people in contempt of court.
Sense:
Thoughtful article by Eugene Volokh on religious accommodations
GOP presidential candidate John Kasich on Kim Davis
Why Kim Davis is no hero to religious liberty
Good summary of why KY law may prevent a religious accommodation
 
Nonsense:
David Barton 1 – Barton’s assertion that a republic is about God’s law trumping man’s law.
David Barton 2 – Barton says courts can’t order a person to court. The U.S. Code says differently. See also this helpful summary.
David Barton 3 – Three reasons why Christians who think Davis should do her job are wrong.
Mike Huckabee’s Rally

David Barton Explains Why Kim Davis Shouldn't Be in Jail

Caution, alt-reality alert.
On Glenn Beck’s Facebook page, David Barton explains it all (the FB embed feature isn’t working consistently so I have embedded the video at the end of the post).

David Barton explains Kim Davis, the four kinds of law and why she should not be in Jail.Interesting perspective that I haven't heard.#kimdavis

Posted by Glenn Beck on Friday, September 4, 2015

Class, any thoughts?
(In case the Facebook embed doesn’t work, here it is)

This, of course, is a mess. Barton first wrongly says “the Founding Fathers” (as if they all thought alike) “made it real clear that the laws of God are higher than the laws of man.” If that was so, then why doesn’t the Constitution say that? The Constitution declares itself, not a particular interpretation of the Bible, to be the law of the land.
Then Barton implies that a republic is different from a democracy because God’s laws are higher than man’s laws; and then something about France. Barton is rare form here and couldn’t be more wrong.
What is truly worrisome is that so many people hear this and think it is a brilliant analysis.
If anything, Kim Davis sought to impose her religious views on same-sex couples who do not share them.
For more on this, see this post: On the Kim Davis Controversy: Should a Christian Judge Refuse to Grant a Divorce Decree?

Glenn Beck Does Double Take as David Barton Says Third Great Awakening Has Started

According to David Barton, the Third Great Awakening has started.
At Glenn Beck’s website, we learn that Beck and Barton talked after Glenn Beck’s Restoring Unity Rally on Saturday about the GA3.

GLENN: I think this is — I think we’re at the beginning. I flew back with David Barton yesterday. And David said, just matter-of-factly, he said, we’re in the awakening. And I said, I leaned up and I said, hold on. What did you just say. And he said, we’re in the awakening. And I said, the third great awakening? And he said, oh, yeah. I truly believe it’s happening now. That’s great that’s great. He’s the one that told me about the great awakening. He’s like, we need the great awakening to happen. And we had people of all different faiths walking together.

I am not a Great Awakening scholar but I am pretty sure you don’t get to declare the beginning of a great historical movement like that.
I am also pretty sure David Barton’s declaration that GA3 is here is a good sign it isn’t.
 
 
 
 

Salon Article on David Barton

Julie Ingersoll posted on David Barton’s historical misadventures today at Salon. The article is a lengthy section from her book Building God’s Kingdom: Inside the World of Christian Reconstructionism.
Julie’s article brings together several strands of thinking which have influenced Barton and is a good introduction for those wanting some background on the collector of historical documents. It is a plus that she includes a mention of Getting Jefferson Right (one correction, we published our book in 2012, not long after The Jefferson Lies by Barton came out).

Barton’s work has been the subject of extensive critique by bloggers, reporters, and other critics, some of whom are scholars publishing peer-reviewed critiques, but, for the most part, scholars have not devoted a lot of attention to debunking his claims. Beginning in about 2011, two conservative Christian professors from Grove City College, Warren Throckmorton, professor of psychology, and Michael Coulter, professor of humanities and political science, published a critique of Barton’s The Jefferson Lies entitled Getting Jefferson Right: Fact Checking Claims about Our Third President. The book was received well by scholars, and the authors’ credentials as conservative Christians undermined Barton’s defense that criticism of his work was ideological rather than factual. The Jefferson Lies was withdrawn by its publisher. One might expect under the weight of such resounding rejection, Barton would disappear into obscurity. Yet Barton’s supporters remain as devoted as before. Criticism from scholars (whether Christian or not) is dismissed as liberal, socialist, and even pagan. Discredited in the larger culture, Barton remains influential in the conservative Christian subculture.

Go read the rest at Salon.