College of Prayer, the Ugandan Parliament and the Anti-Homosexuality Bill

Many observers have speculated about U.S. influence in Uganda, particularly relating to the Anti-Homosexuality Bill 2009. The obvious trigger for legislation this year was the ex-gay conference held in Kampala in March. Organized by Ugandan Stephen Langa, the conference featured presentations by Scott Lively, Caleb Brundidge and Don Schmierer. Lively and Brundidge addressed some members of the Ugandan parliament in a breakfast meeting on March 5. From minutes of the Ugandan Parliament:

THE SPEAKER: Thank you very much, hon. Minister. Hon. Members, this brings us to the end of today’s business.

Before we go, I have this communication to make. All Members are invited to an executive breakfast meeting seminar on the dangers of homosexuality. The theme is, “Exposing the truth about homosexuality and the homosexual agenda”. The meeting will take place in the Parliament Conference Hall tomorrow Thursday, 5th March starting at 7.30 a.m. to 9.00 a.m.

Guest speakers include Dr Scot Libley [sic – Scott Lively] of the United States, Caleb Lee [Brundidge] of the United States and Mr Stephen Langa of the Family Life Network. All Members are invited to attend and breakfast will be served. The House is adjourned until tomorrow at 2.30 p.m.

Lively’s collaboration with Stephen Langa goes back at least to 2002 when Lively traveled to Uganda twice. At the time, Lively sought to work with Campus Crusade for Christ but these plans fell through. He then turned to Stephen Langa who helped set up his trip.

I then called Stephen Langa, head of the Family Life Network and organizer of the highly successful conference against pornography and obscenity, at which I had spoken in March. He was enthusiastic, and offered to set up speaking events and media appearances on the anti-porn topic.

Lively also collaborated with Rev. Martin Ssempa during this visit.

Speaking of Ssempa, Rick Warren and Saddleback church have been raised as possible influences on the Anti-Homosexuality Bill due to a past connection with Ssempa; the Ugandan pastor collaborated with Saddleback until 2007. However, Rev. Warren recently made known his break with Ssempa via a statement to me on  October 31. Ssempa recently commented on this break in an AFP news report.

Ssempa told AFP he was disappointed by a recent statement by American mega-Pastor Rick Warren, who delivered the convocation at US president Barack Obama’s Inauguration.

Warren did not mention the Anti-Homosexuality Bill specifically, but said he and his wife ended their relationship with Ssempa, “when we learned that his views and actions were in serious conflict with our own”.

Other American churches support Martin Ssempa (see here and here), but there is a more direct connection to the Ugandan Parliament. As noted in a New Vision report, an American organization called the College of Prayer was recently in Uganda to host prayer meetings and leadership training.  

MEMBERS of Parliament have been warned against witchcraft and corrupt tendencies.

“You should not consult witchdoctors for success but instead seek help from God,” Dr. Fred Hartley, the president of the College of Prayer International, said.

“I know witchcraft is a big problem in Uganda but as MPs, you should be exemplary,” he said.

Hartley was speaking during a prayer meeting for parliamentarians at Fairway Hotel in Kampala on Tuesday….

After the prayer meeting, eight MPs were selected to be in the servant leadership team for Parliament for three years.

They included Ruth Tuma, Alice Alaso, Beatrice Lagada, Moses Ntahobari, Capt. Grace Kyomugisha, Benson Obua, David Bahati and the East African legislative assembly MP, Maj. Gen Mugisha Muntu.

On the website of the College of Prayer, one learns that this meeting was a part of a longer term relationship (this link does not work now, here is a screen capture of it.

The College of Prayer will have it’s first module in the Parliament of Uganda from October 31-November 1. Two members of Parliament were able to attend the African Summit this summer and will be encouraging their fellow members to attend. Fred Hartley and Mike and Lisa Plunket will be facilitating this module on “Lord, Teach Us to Pray.”

Following this COP there will be COP’s in the cities of Kampala and Gulu taking place November 2-4. Fred will be leading the one in Kampala for leading Pastors and Mike Plunket will be leading the one in Gulu. Mike will be graduating 1000 students who have completed three years of COP training. Continue to pray for God’s protection over the members of Parliament and their families, particularly for Honorable Bensen, Honorable David and Honorable Buturo. Pray as well for all the pastors and Christian leaders who will be attending each of these modules. Pray for the manifest presence of Christ to be in the midst of these meetings and for the Holy Spirit to guide each of their sessions.

The two named sponsors of the Anti-Homosexuality Bill 2009 in the Parliament are David Bahati and Benson Obua-Ogwal. In the executive branch, the prime voice has been Nsaba Butoro. Note that the College of Prayer specifically mentions these men for recognition. This recent Ugandan visit followed a meeting in April which was described on the College of Prayer website:

buturocop

Note that the College of Prayer has entered into a three year agreement to “facilitate the College of Prayer” for Parliament. In February, 2010, another bill supporter, Apostle Julius Oyet will speak at a Leadership Training meeting in Atlanta at the Lilburn Alliance Church, a church affiliated with the Christian & Missionary Alliance and pastored by Fred Hartley, the president of the College of Prayer. MP Benson Obua  is one of those featured on the page who recommend the event.

Rev. Oyet was present with Rev. Ssempa and Rev. Langa when the first motion was made to allow introduction of the Anti-Homosexuality Bill back in April.

Let us hear from hon. Bahati. In connection with the motion he is moving, we have in the gallery Apostle Julius Peter Oyet, Vice-President of the Born Again Federation; Pastor Dr Martin Sempa of the Family Policy Centre; Stephen Langa, Family Life Network; hon. Godfrey Nyakaana; the Mayor of Kampala City Council.

This American organization has the closest contact with those responsible for the Anti-Homosexuality Bill of any I have been able to discover. Over the past several days, I have talked a couple of times to College of Prayer president Fred Hartley to inquire about the relationship between his organization and the Ugandan legislators.

Rev. Hartley wanted to make it clear that he and the College of Prayer are not politically motivated. Hartley told me that they are in Uganda to lead the Parliament and other leaders in “Christian discipleship.” Because of that focus, Hartley told me that he “can’t take responsibility for their decisions.”

Regarding the co-sponsors of the Anti-Homosexuality Bill, David Bahati and Benson Obua and the Minister of Ethics and Integrity, Nsaba Buturo, Rev. Hartley had only good to say. He told me that they are “men of integrity” who “want to do what is right.”

Regarding the Anti-Homosexuality Bill, Rev. Hartley told me that he has a hard copy of the bill he received in July from David Bahati. He declined to send me a copy because he said that Bahati told him that such copies were unauthorized. Rev. Hartley acknowledged that the copy he has seen is different than the copy of the bill I sent to him (I sent a copy I was given by Martin Ssempa). Rev. Hartley believes that I may be laboring under a false idea of what the bill actually says. Hartley told me that David Bahati told him last week that many accounts of what is actually in the bill are “grossly distorted.”

While Rev. Hartley believes that the copy of the Anti-Homosexuality Bill I have is incorrect, I must differ. Here is a copy that was published by the Uganda Gazette.

ugandagazetteAHB

I was sent a copy by Martin Ssempa that was compiled just before it went to the Uganda Gazette. They are the essentially the same which was confirmed to me by an individual in Uganda who would be in a position to know. Once a bill is published in the Uganda Gazette (the official publication for all legislation), it is available for public discussion and review.

At present, it seems that Rev. Hartley believes that the bill is not as bad as critics say it is. He is working with the impression that the current bill is not an accurate version and believes his friends Bahati, Buturo and Obua. I am unable to reconcile these conflicting claims. Clearly, I have evidence that the bill I have seen as confirmed is accurate and has been published by the Uganda Gazette .

It remains to be seen what Rev. Hartley and the College of Prayer will do when they discover that the bill in Parliament is what critics say it is. My hope is that they will use their influence for good. Time is of the essence. According to Rev. Hartley, Bahati and company want the bill voted on by the end of 2009.

For a bill to become law in Uganda, it must be read in the Parliament three times before a vote. The tabling of a bill must be approved first by Parliament before it is published and read. This happened on April 29, 2009. The bill was printed in the Uganda Gazette on September 25, and was first read on October 14. It was then referred to committee and will soon have a second reading. At least 14 days must pass until the third reading a vote.

See this link for the Parliamentary discussion of the Anti-Homosexuality Bill when the “Motion for a Resolution of Parliament to present a Private Members Bill” was made. At that time, David Bahati won the opportunity from Parliament to introduce the bill.

Ugandan university hosts dialogue; Exodus letter plays a role

On November 18, 2009, the Human Rights and Peace Center at Makerere University in Kampala, Uganda hosted a public dialogue on the Anti-Homosexuality Bill. The blogger, GayUganda, has an extensive report here and I want to also call your attention to the remarks of Sylvia Tamale, law professor at Makerere University. Her paper presents a compelling case for the setting aside of the Anti-Homosexuality Bill. From GayUganda, we also learn that the Exodus letter to President Museveni was a significant issue in the dialogue.

Dr. Tamale begins by discussing history of family in Africa. The she notes other issues which are more important to the family than homosexuality.

Thus, while I agree with you Hon. Bahati that we must seek ways of dealing with issues that threaten our families, I do not agree that homosexuality is one of those issues. Mr. Chairperson, Ladies and gentlemen, what issues currently threaten our families here in Uganda? I will name a few:

a) Blood thirsty Ugandans and traditional healers that believe that their good fortune will multiply through rituals of child sacrifice.

b) Rapists and child molesters who pounce on unsuspecting family members. Research undertaken by the NGO, Hope after Rape (HAR) shows that over 50% of child sexual abuse reports involve children below 10 years of age, and the perpetrators are heterosexual men who are known to the victims.[1]

c) Sexual predators that breach the trust placed in them as fathers, teachers, religious leaders, doctors, uncles and sexually exploit young girls and boys. A 2005 report by Raising Voices and Save the Children revealed that 90% of

Ugandan children experienced domestic violence and defilement.[2]

d) Abusive partners who engage in domestic violence whether physical, sexual or emotional. The 2006 national study on Domestic Violence by the Law Reform Commission confirmed the DV was pervasive in our communities. 66% of people in all regions of Uganda reported that DV occurred in their homes and the majority of the perpetrators were “male heads of households.”[3] The Uganda Demographic Health Survey of 2006 put the figure slightly higher at 68%.[4]

e) Parents who force their 14-year old daughters to get married in exchange for bride price and marriage gifts.

f) A whole generation of children who were either born and bred in internally displaced persons (IDP) camps or abducted by the Lords Resistance Army (LRA) in the northern sub-region of Kitgum, Gulu and Pader districts.

g) The millions of children orphaned by HIV/AIDS. The Uganda Aids Commission puts the cumulative number of orphans due to AIDS at 2 million.[5]

h) The all powerful patriarchs that demand total submission and rule their households with an iron hand.

i) Rising poverty levels and growing food insecurity which lead to hunger, disease, suffering and undignified living. Figures from the latest report from the Uganda Bureau of Statistics show that over 60% of Ugandans living in rural areas live below the poverty line.[6]

Professor Tamale makes a clear case that all Ugandans are at risk if this bill passes.

III. The Social Implications of the Bill to the Average Ugandan

You may think that this bill targets only homosexual individuals. However, homosexuality is defined in such a broad fashion as to include “touching another person with the intention of committing the act of homosexuality.” This is a provision highly prone to abuse and puts all citizens (both hetero and homosexuals) at great risk. Such a provision would make it very easy for a person to witch-hunt or bring false accusations against their enemies simply to “destroy” their reputations and cause scandal. We all have not forgotten what happened to Pastor Kayanja and other men of God in the recent past.

Moreover, the bill imposes a stiff fine and term of imprisonment for up to three years for any person in authority over a homosexual who fails to report the offender within 24 hours of acquiring such knowledge. Hence the bill requires family members to “spy” on one another. This provision obviously does not strengthen the family unit in the manner that Hon. Bahati claims his bill wants to do, but rather promotes the breaking up of the family. This provision further threatens relationships beyond family members. What do I mean? If a gay person talks to his priest or his doctor in confidence, seeking advice, the bill requires that such person breaches their trust and confidentiality with the gay individual and immediately hands them over to the police within 24 hours. Failure to do so draws the risk of arrest to themselves.

Or a mother who is trying to come to terms with her child’s sexual orientation may be dragged to police cells for not turning in her child to the authorities. The same fate would befall teachers, priests, local councilors, counselors, doctors, landlords, elders, employers, MPs, lawyers, etc.

Furthermore, if your job is in any way related to human rights activism, advocacy, education and training, research, capacity building, and related issues this bill should be a cause for serious alarm. In a very undemocratic and unconstitutional fashion, the bill seeks to silence human rights activists, academics, students, donors and non-governmental organizations. If passed into law it will stifle the space of civil society. The bill also undermines the pivotal role of the media to report freely on any issue. The point I am trying to make is that we are all potential victims of this draconian bill.

Tamale then provides a legal analysis of the bill which finds much of it unconstitutional and confusing. She concludes by saying

Mr. Chairperson, distinguished participants, I wish to end by appealing to members of parliament and all Ugandans that believe in human rights and the dignity of all human beings to reject the Anti-homosexuality bill. I am imploring Hon. Bahati to withdraw his private members bill. Do we really in our hearts of hearts want our country to be the first on the continent to demand that mothers spy on their children, that teachers refuse to talk about what is, after all, “out there” and that our gay and lesbian citizens are systematically and legally terrorized into suicide? Ladies and gentlemen, you may strongly disagree with the phenomenon of same-sex erotics; you may be repulsed by what you imagine homosexuals do behind their bedroom doors; you may think that all homosexuals deserve to burn in hell. However, it is quite clear that this Bill will cause more problems around the issue of homosexuality than it will solve. I suggest that Hon. Bahati’s bill be quietly forgotten. It is no more or less than an embarrassment to our intelligence, our sense of justice and our hearts.

The remarks are amended to include some thoughts on the question and answer period. To get a more complete sense of this meeting, you should also consult GayUganda’s eyewitness description. There he describes talks by David Bahati and Stephen Langa. Langa in particular was described as referring to the Pink Swastika by Scott Lively and materials from Exodus International.

However, according to GayUganda, during the question and answer session, a questioner asked Stephen Langa why he referred to Exodus International material in his defense of the bill when Exodus had recently denounced the bill. I’ll let Gug describe it:

The Exodus letter is a particular foil. Why, even Exodus does not support the Bill! That is a shock, to Steven Langa. An unpleasant one. Because he is using information published by some of the signatories of this letter. He quotes them. And, very embarassing that they don’t support his bill! Even his allies see that his action is un-Christian. He also quotes Lively, extensively. Yes, he does. This Lively. To Langa, the true intellectual mind behind the Bahati Bill, Lively is THE prophet of his crusade. And he promotes his books. Repeateldy. Even yesterday. (It was the Pink Swastika)

I will always remember Langa’s face when he was challenged that Exodus was not supporting the bill. That they were not supporting him, though he was quoting them. And, it was a fellow pastor, I believe, who challenged him. Could he answer? Ha!

Americans with a connection to Ugandans who support or promote the bill have a special responsibility to come along side their Ugandan brothers and ask them to put down their stones.

Ugandan blogger: Anti-homosexuality bill tabled until January, 2010

Blogger Gay Uganda reports on a public television talk show in Uganda featuring the member of parliament who introduced the Anti-Homosexuality Bill 2009 (David Bahati) and Pastor Martin Ssempa.

GU noted:

Oh, and I gathered from MP Bahati that the bill has been scheduled to be brought back in Jan 2010. Parliament was too busy, just now, to handle the important matter of the Anti- Homosexuality bill. Apparently it is very, very far ahead in the future, but that gives you time to check in with your MP and tell them how much you support the Bahati Bill.

Gay Uganda also described in detail the appearance of Martin Ssempa. The blogger said that Ssempa is squarely behind the bill and believes any legislator who votes against it is pro-gay. According the GU, Ssempa issued warnings:

  • Warning all Ugandan politicians. this is the time to get off the fence about homosexuality. You are either pro or anti-homosexual. No middle ground.
  • If you dont support the bill, political suicide. Because Ugandans support the bill.
  • Ssempa appears to be taking the lead on the support for the Anti-Homosexuality Bill.

  • He has formed a new organisation (must have a conglomerate by now) called the Family Policy Centre.
  • He gave the phone number, and his email address [email protected] for anyone with questions.
  • And, he told people to send him money.
  • American Christians have some culpability for this situation by going to Uganda and failing to speak against this error. American Christians need to step up and speak now. I call upon those supporting Ugandan Christian groups to work with their Ugandan brethren to withdraw this bill.

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