Uganda’s Anti-Homosexuality Bill one year later

On October 14, 2009, David Bahati tabled the Anti-Homosexuality Bill in Uganda’s Parliament. As of now, it remains in committee awaiting a second reading. On this ocassion, LGBT groups in Uganda have issued a press release, which follows:

 FOR IMMEDIATE RELEASE

KAMPALA – UGANDA

One Year since the introduction of the Anti-Homosexuality Bill – 2009

On October 14, 2009 the draft Anti Homosexuality Bill was introduced to the Parliament of Uganda by Ndoorwa West MP David Bahati. Mr Bahati’s Anti-Homosexuality Bill stipulates the death penalty for repeated same-sex relations and life imprisonment for all other homosexual acts. A person in authority who fails to report an offender to the police within 24 hours will face 3 years in jail. Likewise, the promotion of homosexuality carries a sentence of 5 to 7 years in jail.

This Bill is an expression of prejudice, intolerance, discrimination and violence. The bill abuses the dignity, privacy and equality of people with a different sexual orientation and identity other than heterosexual. If passed into law, it will further legitimize public and private violence, harassment and torture.

It has promoted hate-speech in churches, schools and the media. It has led to defamation, blackmail, evictions, intimidation, arbitrary arrests and unlawful detention, physical assault, emotional and mental assault of LGBT activists, our families and allies.

The bill has further led to increased violence incited by local media, particularly The Red Pepper tabloid and recently launched Rolling Stone newspaper. The headline of the Rolling Stone viciously screamed “100 pictures of Ugandan’s top homos leak- Hang them” in their Vol. 1 No. 05 October 02-09, 2010. They published pictures, names, residences and other details of LGBT activists and allies.

“When my neighbors saw my picture in the paper, they were furious. They threw stones at me while I was in my house. I was so terrified somehow I managed to flee my home to safety.” said Stosh [Programme Coordinator- Kulhas Uganda]

The sad truth is that most evil in Uganda is done by people who end up never being held accountable for their deeds. The Rolling Stone publication has incited violence against a group of minorities making them seem like less of HUMAN BEINGS” Gerald [Admin – SMUG].

The bill constitutes a violation of the right to freedom of privacy, association, assembly and security of the person as enshrined in Constitution of Uganda’s and International Human Rights Law.

The impact of such legal and social exclusion is being felt in the lives of LGBTI Ugandans. Sexual Minorities Uganda strongly condemns such laws and media witch-hunt of homosexuals.

We would like to acknowledge Human Rights institutions and activists, local, regional and international Civil Society, Development partners and friends around the world for the  enormous support to the Uganda LGBTI community and request for your continued call to African governments to repeal the ‘sodomy laws’.

Contacts:

Frank Mugisha                                                Pepe Julian Onziema

[email protected]        [email protected]

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Martin Ssempa reacts to Ugandan tabloid’s “Hang Them” campaign

On Monday and Tuesday, I posted screen captures of a new Ugandan tabloid called the Rolling Stone (no relation to the rock and roll magazine) which claimed to out gays and called for their death. Martin Ssempa gave an interview to the magazine and was touted for his anti-gay activism.

 The tabloid claims to have another four parts to the outing campaign, with more pictures, names and addresses to come. Some of the Ugandan contacts I have corresponded with over the last 20 months have not been answering emails. This is concerning.

Since Canyon Ridge Christian Church has taken on an intermediary role with Rev. Ssempa, I asked Mitch Harrison at CRCC if he would determine whether or not Ssempa gave an interview to this magazine and whether he stood for the approach. This evening, Rev. Harrison provided a statement from Martin Ssempa about the tabloid and more. Here it is in full:

STATEMENT ON THE ROLLING STONE ARTICLE.

Dr. Martin Ssempa would like to disassociate himself from the “Hang Them” article which appeared in the ‘Rolling Stone’ Newspaper October 02-092010 issue. While he has been opposed to homosexuality as a sin, a cultural taboo, and an act that breaks the laws of Uganda, he does not support violent efforts of “hang them” as indicated in the Rolling Stone-a new sensational tabloid. Being an outspoken preacher on the subject, he was interviewed by a writer from the paper but his language and tone of message was unfortunately not portrayed.

Pastor Ssempa does not believe that outings in Newspapers is an appropriate method. Pastor Ssempa is counselling homosexuals and victims of homosexuality whose confidence he has kept until they have been willing to go public.

At a meeting last week, Dr. Ssempa spent three hours with leaders of homosexuals along with Bishop Ssenyonjo-explaining to them his position as a father. Homosexuality is a sin and God’s grace is there for all who need redemption. He shared how he counsels university boys and girls who are suicidal because they were raped in single sex boarding schools and no one was there to defend them. It is this that drives his passion for educational and legislative reforms to protect Africa’s Youths. The meeting ended on a pleasant note with Pastor Ssempa taking a group photo with the team.

In that interview, Ssempa is quoted as saying that “the war has just started.” If this is what he said, the tone and language are quite clear. I believe he should ask for a retraction and space in that paper to make his position clear. Telling an American audience is one thing; relating it back home is another.

The disclosure of a meeting with Bishop Ssenyonjo is interesting. I hope to hear from the Bishop about his reactions to it. Martin Ssempa should have found a receptive audience for his concerns about childhood molestation since all the gay advocacy groups issued a statement opposing recruitment and child molestation back in January of this year.

I hope this statement does not mean that Canyon Ridge is going to stick to the story that the Anti-Homosexuality Bill is about the molestation of the boy child. The laws in Uganda already allow for prosecution of those who molest children so if that is what drives him, then he can rest in his campaign since these laws are on the books.

Ugandan paper goes on outing campaign

A relatively new tabloid in Uganda has taken a bad situation and made it worse. The Rolling Stone (no relation to the US music magazine) has a cover story with pictures. Here is the cover supplied by a reader:

It is hard to see but the subcaption says: Hang Them.

GayUganda and Boxturtlebulletin has more…

Jeff Sharlet talks about new book and visit with David Bahati

Last night, Rachel Maddow interviewed Jeff Sharlet about his new book: C-Street. I have not seen it yet but I am aware that his reporting on his visit to Uganda takes up a chapter and will provide much detail about the Anti-Homosexuality Bill. Roll the tape:

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Note the intent of Bahati for his legislation as described to Sharlet. He is not trying to close any gaps in law on child abuse. He believes the government there should put Leviticus into effect. Democracy requires that you get a law in place to do it.

Regarding the Fellowship and pressure to withdraw the bill. I am aware that American Felloship members have said to Ugandan members that the bill is a mistake and should be withdrawn. However, Bahati says he feel no pressure. 

Here is my view of the situation. Bahati does not feel any threat to his standing in the Fellowship as the result of differing with the Americans and other Fellowship groups around the world about the anti-gay effort. It is clear to me that the bill has caused division between the Ugandan and American members. However, as Sharlet reported, Bahati describes no consequences for his stance. He hears words of disapproval regarding his bill but business as usual continues on other matters (e.g., “like defense contracts”). No consequences mean no need for a shift in ideology or policy. 

Personally, I think the Fellowship is doing a lot of good in the world. I think much of their work in poor nations is a reflection of true religion. However, with the great reach comes great responsibility. If it is true that David Bahati continues to enjoy the brotherhood and benefits he describes, then I can understand why he would dismiss the public pressure.  It seems clear that the Fellowship has great reach. The question is what will they do with their great responsibility in this situation.

The New Yorker almost reports on Uganda’s Anti-Homosexuality Bill

The New Yorker published online an article on The Fellowship, titled “Frat House for Jesus: The entity behind C street.”

The article is lengthy and I need to read it more thoroughly before I give an assessment of the completeness of the reporting but I am not encouraged by the author’s treatment of Uganda’s Anti-Homosexuality Bill:

Hunter brought Yoweri Kaguta Museveni, the former African rebel who became Uganda’s President, and other key Ugandan leaders into prayer groups. When Uganda’s Parliament took up a bill last year that would have punished some homosexual acts with death, Hunter and his friends in the Fellowship felt they had the standing to urge the proposed measure’s defeat. Museveni appointed a commission that studied the matter and then recommended that the bill be withdrawn.

That’s it. While Peter Boyer’s purpose was to report on the Fellowship – in advance of Jeff Sharlet’s new book on the subject coming out soon – he could have at least mentioned that the bill was not withdrawn and that the mover of the bill is a main figure in the Ugandan prayer breakfast movement (The Fellowship).

This paragraph makes it seems as though the bill is history because of the American opposition from the Fellowship. If anything, the American and Ugandan prayer breakfast groups are still at odds over the proper policy regarding the bill. The bill is still alive in committee with Fellowship associate and Ugandan member of Parliament, David Bahati, still advocating the application of Leviticus in Ugandan law.

Let me hasten to add that the American Fellowship group woke up about the issue after Jeff Sharlet reported that David Bahati was a Ugandan associate. From that time, Fellowship associate and spokesperson Bob Hunter’s opposition has been strong and unwavering. Spiritual leader Doug Coe spoke out against the bill. The February national breakfast committee would not have allowed Bahati to attend. And Barack Obama and Hillary Clinton used their National Prayer Breakfast speeches to blast the Ugandan bill by name.

However, Boyer glossed over this history and current reality (did he talk to anyone in Uganda?) and the reader is left with the impression that the bill has been withdrawn or defeated because the American Fellowship used their “standing.” The American Fellowship group has used their influence but the Ugandan Fellowship group has not responded by withdrawing or urging defeat of the bill. My contacts tell me that the situation is no different than when I was at the National Prayer Breakfast in February and many of the Ugandan delegation were in favor of the bill.

Given this treatment of the Uganda situation in the New Yorker piece, I urge a cautious reading of the rest of the article.

For more on the current status of the AHB, see this post and most recently here.