More on the New Warriors Training Adventure

Since my initial post on the New Warriors Training Adventure, I have been asking around for reactions to the weekend. Also, I have been in contact with a large group of people who have attended one of the initiations. There is much secrecy surrounding this organization and the tone often borders on fear. I plan a series of posts on this topic to provide some information about what has been a fairly popular recommendation within reparative therapy circles. In fact, a couple of years ago, there was a significant rift in the New Warriors about a local branch that hosted a talk by Joseph Nicolosi. More on that in a later post.

I start with an account by an alum of the weekend and the follow up program, used by permission but anonymously. This describes reactions to the “welcome” offered by the staff of NWTA.

My NWTA

When you arrive at the NWTA all your possessions are taken away from you and searched. I didn’t want to hand over my camera because it cost a lot of money back then and I didn’t want them to have it.

They asked me if I had a camera and I said no. Then they opened my duffle bag and emptied everything on the floor and searched it. They opened my sleeping bag too. They found the camera and were angry that I lied to them. They took everything away, including tooth brush and tooth paste. (You know after all these years it’s still a little painful to remember this.) The only thing we were allowed to keep was an extra change of clothing, extra shoes, sleeping bag and pillow. Everything else was violently taken away from us.

After they searched my belongings, then they searched me. They did a pat down frisk, like the police do to a criminal. I was told to give up wallet, car keys, cell phone, money, jewelry, wedding ring, everything. We were not allowed to keep one thing on our bodies except our clothing.

I felt like a common criminal. The whole time they yelled at us, degraded us. They wouldn’t let us look at the other men. We could only look where they told us too look. The whole time this was done by men who were dressed in total black. They also had black makeup on their faces to conceal their identities.

After this we were all taken to a small damp room and instructed to sit on a damp concrete floor. This was some kind of storage shed. There was no heat. This was in November. There was only one candle for light. After all the men were taken into this room, someone came in and yelled and cussed at us and he kicked over the candle, putting it out. We were then locked in this dark, totally lightless room for several hours.

I was cold and I was in pain sitting on the concrete floor. I didn’t know who was around me. I was separated from my friend that I came to the NWTA with. I didn’t know where he was and I wasn’t allowed to be by him. I began to cry. At last a door opened and we were allowed to go out. It was night and there was total darkness in the sky. We arrived at the NWTA at about 5 pm and it was light. Now it was after 9 pm and dark. Four hours in that lightless room. It was like I was kidnapped by a gang of terrorists.

I am aware this program is controversial and some who like NWTA might say that this is an unfair negative appraisal. However, the consistency of those who I am in contact with is significant and matches the stories of others who are more positive about the weekend. I provide this and future posts for information purposes.

Another blog that analyzes human potential groups has picked up on this issue a bit here…

Sexual orientation: Is it “that predictable?”

A reader sent this link to Richard Cohen on Universal Peace Television, a Moon controlled internet television network. Cohen is interviewed by Michael Marshall, a Unificationist and Editor of United Press International. My purpose for posting the link has little to do with the source but rather the content. We have discussed the theories of sexual orientation on this blog and noted the inadequacy of any of them to fully capture the variation of sexual orientation. The research is mixed with perplexing contradictions and modest effects.

On point, there is an amazing statement, among several, in this interview about half way through. Mr. Cohen says, “I can tell you why any man or woman has homosexual feelings. Give me three hours with him or her and I can tell you specifically what occured in their life to create these desires. It’s that predictable.”

Putting aside that Cohen is claiming an ability to reconstruct and not predict, such claims cannot really be proven or disproven. They of course would be guesses that generate from the premise that sexual orientation stems from some kind of wounding in childhood. In his new book, Gay Children, Straight Children, he even invokes “inherited wounds” as the contribution of heredity. For him, heredity is:

Inherited wounds, unresolved family issues, misinterpretations, a predilection for rejection. At the core of SSA [same-sex attraction] is a sense of not belonging, of not fitting in and of feeling different. These feelings and thoughts may be inherited from one’s racial, religious or cultural lineage. This is not the same thing as the so-called gay gene. However, these lineage issues may imbue a child with a predilection for rejection. (p. 72) 

The phrase “predilection for rejection” based on ancestry is confusing. Predilection means a preference for something. I wonder if he really meant to say that. In any event, none of this sounds like heredity in the way most researchers define it. A preference for rejection based on ethnicity or the actions of someone generations before provides the therapist with an out when no present day or childhood wounds can be found. “It must be your heritage.” Seems like identical twins would be more concordant than research shows, if this were true, since the inherited wound would be true of both children. Practically, how could you test this? In any event, if the lineage is unclear, Mr. Cohen has 9 other types of wounding that will qualify. As I read it, any wound will do.

That statement brought to mind the powers of prediction given to Karnak the Magnificent. I’ll bet Karnak would not need three hours.

FBI hate crimes report for 2006

The FBI hate crimes report is out. Click here for a summary and check out a couple of interesting articles examining local relevance. For instance, in California, San Francisco has more of such crimes than anywhere in the state. And how about this? Mississippi reported no hate crimes.

So that means it is safer to be in Mississippi than San Francisco, right? This is the kind of interpretive question I enjoy posing to my students. Let’s see how readers do.

Houston Press article depicts a dark side of New Warriors Adventure

In researching the New Warriors Adventure Weekend, I came across this recent article depicting a dark side to the experience. New Warriors is recommended by some reparative therapists (e.g., Richard Cohen, NARTH) as a means of getting in touch with lost masculinity.

It is a chilling expose’ of secret activities conducted by a secret organization. While the New Warriors does not discourage homosexual identification, I have heard it recommended by reparative therapists as a means of helping men reduce same-sex attraction.

Here are some of the activities described:

• Blindfolded walking tours in the nude;

• People blowing sage smoke in his face while 50 or so naked men danced around candles;

• Men sitting naked in a circle discussing their sexual histories while passing a wooden dildo called “The Cock”;

• Naked men beating cooked chickens with a hammer.

Some participants swear by it. Said spokesperson for New Warriors, Les Sinclair:

“This is the best thing on the planet,” he [Mr. Sinclair] says from his home in Las Vegas. “The initiation is a real wake-up to life. We teach men to be accountable for the choices they make or the actions they don’t take. We look at the emotional wounds that have taken a man’s power away…He may have low self-esteem, he may feel like he doesn’t measure up to other men, he’s afraid of men or he’s afraid of women, or he’s afraid of life in general. We look at what was that key emotional wound that took his power away and set up some form of psychodrama for him to overcome. It is a very powerful process.”

This experience is for all men, gay and straight, and I notice that many who feel diminished masculinity seek this. I am surprised that a reparative therapist would recommend this since those seeking to be ex-gay will find out very soon that straight men have self-doubt about masculinity too. In addition, gay men who attend find their inner “tough guy” and stay gay. How does that work?

Healing masculinity is a bit pricey with the weekend costing $650, plus more cash for weekly group sessions.  And some believe the participants are really getting a form of therapy.

“What it boils down to,” says Rick Ross, head of the Rick A. Ross Institute of New Jersey, which studies cults, groups and movements, “is that they are doing group therapy, although they won’t admit to that, and they are not qualified to do group therapy. They are not licensed and they are not accountable.”

Norris Lang, who chairs the anthropology department at the University of Houston and is a former therapist, agrees. He took part in an initiation retreat in 1997 and then attended several Integration Group meetings before deciding to leave the organization.

“Some of the exercises that they had us engage in,” he says, “were fairly traumatic and normally, as a psychotherapist, I would have only engaged in some of those activities…in the security of a hospital or psychiatric facility. If you get somebody to get in touch with their feelings from, say, 30 years ago, a time when they were abused as children, that can be fairly dangerous territory for an unprofessional. It’s kind of group therapy without any professionals involved.”

From what I have seen thus far, I would agree that more oversight would be beneficial. It certainly looks like attempts at therapy to me. For one Houston man, it was bad therapy. Michael Scinto killed himself after attended a New Warriors session and his family is suing the Houston area branch.

The rituals described are disturbing. I encourage readers to examine the entire article but here is one example:

At one point, says Mary, her husband and the other men were blindfolded and marched into a large room, where they were told to take off their clothes. Drums were beating in the background, and when the men were told to remove their blindfolds, “he saw 50 or 60 naked men dancing on a stage in a circle,” she says. “They call this ‘The Dance,’ and my husband said they started playing rock and roll music and some of the men were just dancing like they were obsessed.”

and then this one:

“They were all in the sweat lodge on Sunday,” she says, “which he actually enjoyed. It was the first moment he had to relax in days after going through such a high-drama weekend where they pound you to reveal your deep, dark stuff. So, everyone was sitting Indian-style in a big circle in the lodge when the man leading the group said, ‘If you wish, you may reach over and grab your brother’s dick. If your brother doesn’t want your hand there, he can remove it.’ Well, my husband told me he just froze. And from that point on, he just wanted out.”

Mr. Sinclair denies that such an activity would ever take place at a training adventure.

The local Catholic diocese was forced to comment since some of their priests were in the weekend and the diocese has condemned the practices. What is written here clearly has potential for misapplication and as such appears to be questionable — especially as recommendations to reduce same-sex attraction. Here is their statement from the article:

Bishop Joe Vasquez then issued a statement condemning the organization. In an e-mail, he wrote that the archdiocese became aware in late 2005 that priests were members of The ManKind Project. The then-archbishop, Joseph A. Fiorenza, “was concerned that elements of The ManKind Project and its New Warrior Training weekends seemed to reflect a New Age philosophy and were not in harmony with traditional Roman Catholic belief and practices,” Vasquez wrote. “Archbishop Fiorenza issued a letter in January 2006 asking priests to refrain from being actively involved in the group or promoting” it.

UPDATE – Here is a bit more information on the relationship between reparative therapy and New Warriors. As David Blakeslee noted in his comments on this post, Joseph Nicolosi appears to have been a supporter of New Warriors in the past. And New Warriors has supported him, according to this blog post.