Ten Years of Blogging: Voter Fraud in Ohio 2008-2009

In 2009, I covered some voting shenanigans by Obama supporters in Ohio.
Three individuals were eventually convicted for voting illegally in Ohio (click this link for the posts).
In essence, out of state Obama volunteers came to Ohio to get out the vote and vote illegally in the state because Ohio was considered a swing state. The volunteers were from New York which was considered safe for Obama. There was no finding that the Obama campaign directed the activities but it hasn’t ever been proven that the campaign did not know.

Democrats have been downplaying Republican concerns about voter fraud but it appears that there are at least some reasons for their worries. Yesterday, Vote from Home folded operations in Ohio because it was learned that some of their members had indeed voter incorrectly. Their votes were disallowed. Some Obama workers have withdrawn their votes as well.

Another effort to organize voters is Vote Today Ohio. Co-founded by Tate Hausman, a political organizer and member of the Working Families Party in New York, Vote Today Ohio says that the group exists to bring unlikely voters into the polls and boasts that they are responsible for at least 3300 votes.

In addition to bringing people to the polls legally, Vote Today Ohio members voted illegally and eventually were indicted for their actions.

League of the South Defends Man Who Inspired Charleston Church Killer Dylann Roof

Unbelievable. Michael Hill posted the following in light of evidence that a League member named Kyle Rogers had an influence on Charleston church shooter Dylann Roof:

The League of the South supports our friend and compatriot, Kyle Rogers, of the Council of Conservative Citizens (CofCC), who is being lambasted by the left-wing media for turning Dylann Roof, the young man arrested for the Charleston church shooting, into a “white nationalist.”
From our point of view, all Mr. Rogers has done is diligently catalog the facts about the epidemic of black-on-white violent crime in America. We see this as a service that the mainstream US media refuses to provide to the public, thereby endangering the lives of many innocent people.
The fact that young Mr. Roof chose to act on this information is no fault of Mr. Rogers or anyone else who tells the hard truths about race that the leftist media regularly sweeps under the rug.
To attempt to blame Mr. Rogers, the CofCC, the Confederate battle flag, Southern culture, or the Easter Bunny for causing this murder is the sort of repulsive ideological persecution one used to find commonplace in the old USSR. It is, in a word, shameful.
Michael Hill

He is not alone. Brad Griffin (AKA Hunter Wallace) tweeted:

 

Ten Years of Blogging: League of the South President Says Being a White Supremacist is Just Fine

I write about neo-Confederate groups which I describe as organizations which have members who wish the south would have won the Civil War. Most also  can be described as white supremacist or segregationist groups. Their numbers are small but they may play a role in radicalizing peripheral members of their movement (including disturbed ones like Charleston shooter Dylann Roof) to acts of violence (and acknowledged by a League of the South leader here). I have followed the League of the South most closely because of the involvement of Michael Peroutka and his Institute on the Constitution. Peroutka is a former board member of the League and current senior instructor David Whitney is the chaplain of the MD/VA state branch.
The League was mentioned briefly in the Washington Post article on the South Carolina shootings. While the group doesn’t figure in the tragedy directly, their materials are easily available on the web and they have moved toward more public demonstrations.
In one representative post, the League’s president Michael Hill reflects on how good it is to be a white supremacist:

In what is probably one of the clearest statements of the white supremacist views of the League of the South, organization president Michael Hill penned an article calling on League members to relish the white supremacist views of their Southern heroes. Anne Arundel County Council candidate and proud League of the South member Michael Peroutka told a news conference audience that he repudiated racists in the League and would pray for them. Well, he does know Michael Hill amd so he has some repudiating and praying to do. After reading the essay, I think Hill would just laugh at Peroutka’s prayers.

Hill reminds his readers that historically Confederates and their sympathizers saw the South as “white man’s country.”

“in 1928, historian Ulrich B. Phillips called the South “a white man’s country.” [“The Central Theme of Southern History,” American Historical Review 34 (October 1928), p. 31.] From the beginning of their history in the early 17th century, Southerners had taken this statement as an unchallenged fact, and the presence of an alien race in their midst drove it home with added emphasis. Few if any Southerners, or for that matter Northerners, believed in racial equality at the time of the War for Southern Independence nor in the decades to follow. That Phillips made his non-controversial (at the time) statement more than six decades after the end of that war speaks volumes about the stubbornness of what is now vilified as “white supremacy.” Thus, I think it is safe to say that our Confederate ancestors and their descendants for at least two generations would qualify as “racists” and “white supremacists” by today’s definitions of the terms.”

That is just fine with Hill, and as it should be.

It is easy to imagine an impressionable young person adopting their ideology and then figuring out how to put it all into practice.  Read the rest of the post here.

Daily Jefferson: June 21, 1808 Letter From Thomas Jefferson to James Pemberton About Relations With Native Americans

David Barton sometimes tells his audiences that Thomas Jefferson edited the Gospels in order to give just the words of Christ to the Indians for their instruction. However, there are many words of Jesus which Jefferson did not include in his work. Another fact that makes Barton’s claims even more of a fantasy is that Jefferson believed learning English and reading the Bible was the last thing Indians should do to become civilized. In this letter to James Pemberton, Jefferson gives a summary of his agenda to make the Indians more like the English. He begins by saying learning letters is the last step:

I wish they may begin their work at the right end. our experience with the Indians has proved that letters are not the first, but the last step in the progression from barbarism to civilisation.   
Our Indian neighbors will occupy all the attentions we may spare, towards the improvement of their condition. the four great Southern tribes are advancing hopefully. the foremost are the Cherokees, the Upper settlements of whom have made to me a formal application to be recieved into the Union as citizens of the US. & to be governed by our laws. if we can form for them a simple & acceptable plan of advancing by degrees to a maturity for recieving our laws, the example will have a powerful effect towards stimulating the other tribes in the same progression, and will chear the gloomy views which have overspread their minds as to their own future history. I salute you with friendship & great respect.

In our rebuttal to Barton in World magazine in 2012, we said this about Jefferson’s views on missionaries to Indians.

In his response, Barton created several straw men—that is, he attacked his misrepresentations of our work. He claimed we deny the role of Congress in using religion to civilize the Indians. That is not true. Although peripheral to our purposes, we acknowledge the unfortunate abuse of Indians via religion by the federal government. However, we don’t focus on U.S. relations with Indians because our purpose was to examine Barton’s claims about Thomas Jefferson and the Indians. On point, Jefferson did not hide his thoughts about Indians and missionaries. In a letter to physician James Jay, Jefferson asserted in 1809:

“The plan [Jay’s plan] of civilizing the Indians is undoubtedly a great improvement on the ancient and totally ineffectual one of beginning with religious missionaries. Our experience has shown that this must be the last step of the process.”[iii]

Jefferson added that the Indians preferred Aesop’s Fables and Robinson Crusoe and outlined several steps to civilization before religious matters could be introduced. Yes, the government occasionally paid missionaries to work with Indians, but Jefferson expressed reservations about the policy.[iv]