A Wild Metaxas Appears!

We haven’t checked in with Eric Metaxas lately. Let’s see how he’s doing.

It appears he’s about the same, maybe a little worse.

It is sometimes hard to follow Twitter so here’s what happened. First, Metaxas retweeted Wayne Grudem’s biblical defense of Donald Trump’s wall (see my take down of that article here), calling it “A Sane View of the Border Wall Controversy.” Then law professor John Inazu responded:

I wonder at what point in the United States’s genocidal westward expansion Metaxas and Grudem would argue a wall would have been biblically justified.

Good question. What if the Bible had been the holy book of the Chickasaw people?

Then, Metaxas responded to Inazu:

When did you arrive?

Reaction was swift and negative to Metaxas’ insensitive tweet.

Here is a sampling.

Nate Pyle and Katelyn Beaty are Christian authors and Beaty is former editor of Christianity Today.

In contrast to Metaxas, Inazu did stay classy and gave Metaxas a little history lesson:

Since coming out for Donald Trump in the 2016 campaign, Metaxas has bewildered his supporters with his move toward nativism. Metaxas eventually removed the offensive tweet without apology.

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David Barton: The Founders Weren’t Racist Slave Owners

Again this summer, David Barton is separating students from their money. Last summer via Glenn Beck’s Mercury One charity, the historical document collector started a summer internship program designed to prepare students ages 18-25 to educate their professors in history. Round two is this summer and Barton carries on his war with professors via his students.

Barton: Racists? What Racists?

I feel sorry for the students but it is too late for those who have already gone through it. Last summer, some came away with some problems they had to unlearn. In this post, I want to focus on something Barton said in the OneNewsNow interview.

And contrary to reports from liberal media outlets and academics, the country was not founded by a bunch of slave-owning racists, he [Barton] argued. “Once we separated from Great Britain, then you find that three out of four Founding Fathers released slaves, freed slaves, started abolitionist societies, went on to crusade against slavery,” he offered as examples.

While I don’t trust his math, I don’t need to have an exact percentage to assess what happened at the founding of the United States. Whether most founders owned slaves or not (I believe they did), what matters is what they did when it counted.  In Christian America, the delegates to the Constitutional Convention decided that preserving the union was more important that ending slavery. We all know the history. Slavery didn’t end because noble founders “released slaves, freed slaves, started abolitionist societies, went on to crusade against slavery” or any such thing.

Some founders never owned slaves and were always opposed to slavery and in good conscience refused to support the union. Others condemned slavery, but owned slaves and held racist attitudes. Still others believed Africans were destined by God to serve whites. The situation is far more complex than Barton portrays it to be. No rationalization or math trick can change what happened or make it all better. It is only in the current white evangelical Republican echo chamber that such a whitewashing can be considered informed and wise commentary.

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K.P. Yohannan’s Believers’ Church to Halt New Admissions to Caarmel Engineering College Amid Financial Crisis

According to the Indian newspaper The Hindu, Believers’ Church Caarmel Engineering College is closing amid a financial crisis. The news provoked a demonstration at the college on Monday. According to video posted on YouTube earlier this week (and embedded below), the college maintains the school is halting new admissions due to a financial crisis but that current students will be able to finish their programs. There were no promises made going forward. Thus, the future of the school is uncertain.

The Hindu report said students and parents were in a panic because the “college management said that they were unable to run the institution further due to financial crisis.”

Although I am not sure of the significance of this, the protest was triggered by the institution being excluded from the yearly allotment list published earlier this week.

Foreign Donations Helped Fund the Engineering School

Caarmel has been the recipient of Gospel for Asia -U.S. donations in the past. According to a filing in an Indian tax court, Gospel for Asia – India and Believers’ Church acknowledged that they used foreign donations for expenses at Believers’ Church Medical Center and Carmel Educational Trust (the trust which manages the engineering school). The quote below comes that court filing. Shri Venkitachalam represented GFA/BC:

On the contrary, Shri Venkitachalam, the ld.representative for the assessee submitted that both the assessees advanced funds to other registered trusts which have similar objects. According to the ld.representative, the assessee advanced funds to BCMET for construction of hospital building. BCMET is also a registered trust u/s 12AA of the Act. The ld.representative further submitted that Carmel Education Trust also a registered charitable trust u/s 12A of the Act was given funds by the assessee to carry out their charitable activities.

GFA/BC hoped to avoid paying taxes on the deflected income. The tax court had this to say about the income redirected to Caarmel and the medical college:

We have considered the rival submissions on either side and also perused the material available on record.It is not in dispute that substantial income of the assessee trust was not used by both the assessees for the purposes for which they were formed. (emphasis added)

This case in itself should help address issues in Murphy v. GFA. In that case, the Murphys assert that GFA didn’t use donations as donors intended. GFA acknowledged as much in their defense against the tax assessor. However, in all of the literature I have read about GFA, I have never read an appeal for donations to the Believers’ Church Medical College or the Caarmel Engineering College. These facilities charge medical fees and tuition. I suspect most GFA donors would be surprised to learn they exist.

In any case, it appears that Caarmel Engineering College is in some jeopardy. This video shows a vigorous protest and upset crowd over the situation.

UPDATE: If I am understanding the English of the speakers in this video, the closure may only be for one class year. The financial crisis may cause the school to fail to begin a class while they may be able to complete the work of classes underway. The situation does seem to be uncertain which has triggered a lack of trust in management.

At one point near the end of the video, a student asks why a financial crisis in Believers’ Church should effect the school since the school generates revenue through tuition.

With a little more digging, I found this video. At 53:53, a man who appears to represent Believers’ Church stands to read a statement which says essentially that Caarmel will not take new students during the 2018-2019 school year due to a “financial crisis” but the current students will be able to continue their studies.

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On July 4, 1826, Thomas Jefferson and John Adams Died – Happy Independence Day

With slight editing, this post is reprinted from prior posts on Independence Day. In 2015, it was the culmination of my Daily Jefferson series.
Happy Independence Day!

john adamsIn addition to being Independence Day, this is the day that John Adams and Thomas Jefferson died within hours of each other on July 4, 1826.

On this day in 1826, former Presidents Thomas Jefferson and John Adams, who were once fellow Patriots and then adversaries, die on the same day within five hours of each other.

Thomas Jefferson and John Adams were friends who together served on the committee that constructed the Declaration of Independence, but later became political rivals during the 1800 election. Jefferson felt Adams had made serious blunders during his term and Jefferson ran against Adams in a bitter campaign. As a consequence, the two patriots and former friends fell out of touch. Mutual friend and Philadelphia physician Benjamin Rush hoped to bring the men back together. Rush was on good terms with both Adams and Jefferson and after the end of Jefferson’s second term, endeavored to help them bridge the distance. In his letter to Adams on October 17, 1809, Rush used the device of a dream to express his wish for Adams and Jefferson to resume communications. This letter is part of a remarkable sequence of letters which can be read here. In this portion, Rush suggests his “dream” of a Jefferson-Adams reunion to Adams.

“What book is that in your hands?” said I to my son Richard a few nights ago in a dream. “It is the history of the United States,” said he. “Shall I read a page of it to you?” “No, no,” said I. “I believe in the truth of no history but in that which is contained in the Old and New Testaments.” “But, sir,” said my son, “this page relates to your friend Mr. Adams.” “Let me see it then,” said I. I read it with great pleasure and herewith send you a copy of it.

“1809. Among the most extraordinary events of this year was the renewal of the friendship and intercourse between Mr. John Adams and Mr. Jefferson, the two ex-Presidents of the United States. They met for the first time in the Congress of 1775. Their principles of liberty, their ardent attachment to their country, and their views of the importance and probable issue of the struggle with Great Britain in which they were engaged being exactly the same, they were strongly attracted to each other and became personal as well as political friends.  They met in England during the war while each of them held commissions of honor and trust at two of the first courts of Europe, and spent many happy hours together in reviewing the difficulties and success of their respective negotiations.  A difference of opinion upon the objects and issue of the French Revolution separated them during the years in which that great event interested and divided the American people. The predominance of the party which favored the French cause threw Mr. Adams out of the Chair of the United States in the year 1800 and placed Mr. Jefferson there in his stead. The former retired with resignation and dignity to his seat at Quincy, where he spent the evening of his life in literary and philosophical pursuits, surrounded by an amiable family and a few old and affectionate friends. The latter resigned the Chair of the United States in the year 1808, sick of the cares and disgusted with the intrigues of public life, and retired to his seat at Monticello, in Virginia, where he spent the remainder of his days in the cultivation of a large farm agreeably to the new system of husbandry. In the month of November 1809, Mr. Adams addressed a short letter to his friend Mr. Jefferson in which he congratulated him upon his escape to the shades of retirement and domestic happiness, and concluded it with assurances of his regard and good wishes for his welfare. This letter did great honor to Mr. Adams. It discovered a magnanimity known only to great minds. Mr. Jefferson replied to this letter and reciprocated expressions of regard and esteem. These letters were followed by a correspondence of several years in which they mutually reviewed the scenes of business in which they had been engaged, and candidly acknowledged to each other all the errors of opinion and conduct into which they had fallen during the time they filled the same station in the service of their country. Many precious aphorisms, the result of observation, experience, and profound reflection, it is said, are contained in these letters. It is to be hoped the world will be favored with a sight of them. These gentlemen sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country (for they outlived the heterogeneous parties that were opposed to them), and to their numerous merits and honors posterity has added that they were rival friends.
With affectionate regard to your fireside, in which all my family join, I am, dear sir, your sincere old friend,
BENJN: RUSH

I don’t think Rush had an actual dream.* He may have used the dream narrative as a clever device to prod his friend into reconciliation with Jefferson. On more than one prior occasion, Rush communicated his views to Adams via writing about them as dreams. For instance,  Rush responded to a political question from Adams in a February 20, 1809 letter via a dream narrative.  Adams responded on March 4, 1809 (the same day Jefferson’s second term ended) praising Rush’s wit and asked for a dream about Jefferson:

Rush,—If I could dream as much wit as you, I think I should wish to go to sleep for the rest of my Life, retaining however one of Swifts Flappers to awake me once in 24 hours to dinner, for you know without a dinner one can neither dream nor sleep. Your Dreams descend from Jove, according to Homer.
Though I enjoy your sleeping wit and acknowledge your unequalled Ingenuity in your dreams, I can not agree to your Moral. I will not yet allow that the Cause of “Wisdom, Justice, order and stability in human Governments” is quite desperate. The old Maxim Nil desperandum de Republica is founded in eternal Truth and indispensable obligation.

Jefferson expired and Madison came to Life, last night at twelve o’clock. Will you be so good as to take a Nap, and dream for my Instruction and edification a Character of Jefferson and his Administration?

More substantial evidence for questioning whether Rush reported an actual dream is the existence of a draft of this letter which demonstrates that Rush considered another literary device for his prophecy. A footnote in Lyman Butterfield’s  compilation of Rush’s letter explains:

In the passage that follows, BR [Benjamin Rush] made his principal plea to Adams to make an effort toward reconciliation with Jefferson. That pains were taken in composing the plea is shown by an autograph draft of the letter, dated 16 Oct. in Hist. Soc. Penna., Gratz Coll. In the draft BR originally wrote, and then crossed out, the following introduction to his dream history: “What would [you omitted] think of some future historian of the United States concluding one of his chapters with the following paragraph?” The greater verisimilitude of the revision adds much to the effectiveness of this remarkable letter. (Butterfield, L.H., The Letters of Benjamin Rush, Vol. II, 1793-1813, Princeton Univ. Press, 1951, p. 1023)

The evidence shows that Rush considered at least two options to get across his message of reconciliation: a dream or an appeal to a future history book. He first wrote about the history book, then he chose a more creative device, one which he had already used in letters to Adams and which Adams had actually requested in March of that year.

In any case, real dream or not, Adams liked the proposition and replied to Rush on October 25, 1809, about the “dream” saying,

A Dream again! I wish you would dream all day and all Night, for one of your Dreams puts me in spirits for a Month. I have no other objection to your Dream, but that it is not History. It may be Prophecy. There has never been the smallest Interruption of the Personal Friendship between me and Mr. Jefferson that I know of. You should remember that Jefferson was but a Boy to me. I was at least ten years older than him in age and more than twenty years older than him in Politicks. I am bold to say I was his Preceptor in Politicks and taught him every Thing that has been good and solid in his whole Political Conduct. I served with him on many Committees in Congress in which we established some of the most important Regulations of the Army &c, &c, &c

Jefferson and Franklin were united with me in a Commission to the King of France and fifteen other Commissions to treat with all the Powers of Europe and Africa. I resided with him in France above a year in 1784 and 1785 and met him every day at my House in Auteuil at Franklins House at Passy or at his House in Paris. In short we lived together in the most perfect Friendship and Harmony.

Although in a less poetic manner, Rush also wrote Jefferson to suggest a resumption of friendship with Adams. It took awhile (1812), but Adams and Jefferson did resume contact. As predicted by Rush, they carried on a vigorous correspondence until late in their lives regarding their personal and political views. Then 50 years after July 4, 1776, Jefferson and Adams “sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country…”**

*Christian nationalists often point to this story as an illustration of a supernatural event. For instance, David Barton says that Rush had a dream which God brought pass in a manner similar to those in the Bible. If Barton knows about Rush’s rough draft of this letter, he doesn’t disclose this information to his readers. He doesn’t also consider the fact that Rush often used the word dream to describe his thoughts about issues.

Clearly, the accuracy of what Rush predicted is uncanny and from a reformed vantage point represents the working of providence. However, the processes seemed to be quite natural in that Rush thought a lot about his friends and worked behind the scenes to make the reunion happen. Given the early chemistry of Adams and Jefferson, their later relationship could reasonably be expected. The spooky part is their common day of death.

**Much of this post was adapted from a prior post on John Adams and the Holy Ghost letter and published on this blog May 31, 2011.  Read more about Jefferson in Getting Jefferson Right by Michael Coulter and me.

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Images: public domain

Take Mark Driscoll’s Forgiveness Challenge

No, this isn’t the Babylon Bee

With the help of Charisma Media, Mark Driscoll has launched the Mark Driscoll Forgiveness Challenge. Apparently if you give Charisma your email, they will send you an e-book and a bunch of stuff.

Here is the Mark Driscoll who is challenging us to forgive:

Most importantly, Pastor Mark is a family man. In 1988, when Pastor Mark was a 17-year-old high school student, a young woman named Grace gave him a nice Bible. Mark, a non-practicing Catholic at the time, was born again reading that Bible in college. He and Grace were married at the age of 21, graduated at 22, and planted a church at 25 in the living room of their home, while both working full time jobs. At the age of 26 they welcomed their first child, Ashley, and today have three sons and two daughters. The Driscoll kids are all walking with Jesus and helped plant The Trinity Church in Scottsdale, Arizona as a family ministry.

Pastor Mark has debated Deepak Chopra on one of his multiple appearances on ABC’s Nightline; discussed marriage with Barbara Walters on The View; bantered with the hosts at Fox and Friends; co-hosted Loveline with Dr. Drew; and argued for the truth of God’s Word on separate occasions with Piers Morgan and D.L. Hughley on CNN. Additionally, he has authored books including Real Marriage (with his wife Grace), Who Do You Think You Are, Vintage Jesus, Doctrine, and many more.

Notice anything missing? Look for it. There is a gap in the employment history from 1996 until the end of 2014. What was he doing then? How can you promote a forgiveness challenge when you can’t even mention the main reason you might have some issues to forgive or to be forgiven for?

Perhaps some things are better forgotten than forgiven. Now that’s a challenge.