Gay gene and bad parents out, neoteny in?

Desmond Morris, author of the Naked Ape, has a new book out called the Naked Man. Not a protocol for your next New Warriors Training Adventure, rather, it is an attempt to apply zoology to human behavior. In this article, Richard Brooks reviews reaction to Morris’ new theory where

…he concludes that men are “made gay” because they retain infantile or juvenile characteristics into adulthood – a phenomenon known as neoteny.

According to this theory, gay men also tend to be more inventive and creative than heterosexuals because they are more likely to retain the mental agility and playfulness of childhood.

With his new theory, he has left the reparative/Freudian reservation.

Morris, who is 80 in January, long thought that absent fathers led to boys and young male adults becoming gay. “[It is] the dominant and ever-present mother theory,” he said. “But now I’m convinced that is wrong, and that it is neoteny which makes people gay. Gays are using what is reproductive or creatively constructive to non-reproductive ends. This is very much a positive.”

Not all agree of course.

His theory was, however, attacked by Steve Jones, professor of genetics at University College London. “It’s arts faculty science to say that gays are neotenous,” he said. “It’s a stupid idea. Where is the real evidence?”

And as if we needed anymore whacks at the gay gene, we read

Most commentators though, including Morris, Tatchell and Glenn Wilson – co-author of the book Born Gay, published in 2005 – believe that the so-called “gay gene” theory is discredited.

Speaking of gay genes, fruit fly sexual orientation is of great interest to all people who like fruit. I, for one, would like it if the little critters would stop being so prolific in my kitchen. At any rate, researcher David Featherstone is pretty excited about the discovery of a gene he called genderblind (GB). GB is involved in distinguishing male and female and with some laboratory manipulation can make straight flies gay.

Putting the two studies together…well, I will leave that to you and Dave Letterman.

H/t on the neoteny article to Jayhuck

Change your gender, change your orientation?

Now here is an interesting wrinkle that proves nothing but may create some interesting theorizing. From the San Francisco Bay Times, an article titled “Changing Sexual Orientation” says,

“If gender identity is fluid, then sexual orientation is as well,” contends psychology grad student lorne m. dickey, who identifies as a gay FTM and spells his name entirely with lowercase letters. Though many scientists and laypersons believe sexual orientation is fixed and immutable, dickey disagrees. His own experience suggests otherwise: “Prior to transition, I identified as a lesbian. I’d never once had sex with a man. Shortly after beginning my transition, it was clear… I was more interested in being sexual with a man than I was with a woman.”

Read the whole article here…

Friend of the Scinto family comments on Houston Press website

The Houston Press article by Chris Vogel reporting on the New Warriors Training Adventure has drawn much interest on the newspaper website. Yesterday, a woman identifying herself as Heather Del Rio wrote a moving tribute to Michael Scinto and his family. Scroll all the way down the page to comment #61.

I will never forget the day I came into to work and listened to my messages and heard Becky’s distraut voice. “Hi Heather, It’s Bec. I just wanted you to know Mike’s dead. Call me.” and she broke down sobbing as she hung up the phone. I immediately called her, the reality, and permanance of it all not yet hitting me. Expecting her to tell me of a car accident I was shocked to find out he had commited suicide. Mike was a great man, a man that strived for beterment of himself. He followed after his father with the strength and humor that he provided to all he knew. To say that he was a troubled man, or that his parents obviously are looking to blame someone else rather than turning the finger on themselves is obsered. Any family who has been through a suicide death always looks to themselves first, what could I have done to stop this, why didn’t I see the signs, and so forth. This family is no different. Michael trusted the advice of his AA sponser as so many do, and he attended the weekend, I had never heard of something like this until Michael’s death.

Read the rest on the Houston Press website. Also, the newspaper has a blog with many comments of interest there. Clearly, this whole issue is controversial. I am interested in this topic now as a social movement and phenomenon, in addition to the ex-gay angle on the story.

Psychoanalytic theory and the etiology of homosexuality: What does research say?

Does research support psychoanalytic explanations for homosexuality? In one recent exchange at the blog, Ex-Gay Watch, NARTH Scientific Advisory Board member, Jim Phelan advanced psychoanalytic theory with reference to a book entitled, Freud Scientifically Reappraised: Testing the theories and therapy, by Seymour Fisher and Roger Greenberg (1996). The 1996 edition is an update of their initial report in 1977. Specifically Dr. Phelan said that Fisher and Greenberg concluded that empirical research supported the Oedipally based Freudian conception of male homosexuality being derived from a distant or negative father and an overprotective mother – the so-called “classic triadic relationship.” 

I have expressed reservations about the psychoanalytic model before on this blog. Rereading Fisher and Greenberg refreshed my memory about why I do not believe the evidence for the theory is strong.

Regarding male homosexuality, Fisher and Greenberg said on page 139,

The post-1977 material we have reviewed concerning male homosexuality has narrowed the apparent support for Freud’s formulation in this area. Previously, we regarded the empirical data to be congruent with with Freud’s theory that male homosexuality derives from too much closeness to mother and a distant negative relationship with father. As noted, the increased pool of data available reinforces the concept of the negative father but fails to support the idea of the overly close, seductive mother…So we are left with only one of the major elements in Freud’s original formula concerning the parental vectors that are involved in moving a male child toward homosexuality. This reduction in confirmed points on the graph makes it all too easy to conjure up alternative theories of homosexuality that could incorporate the “negative father” data…There would be no need to appeal to the Oedipal image of a son competing with his father for mother’s love.

And so Fisher and Greenberg suggest that the evidence they reviewed supported a correlation between negative fathering and adult homosexuality but not the Oedipal drama surrounding mother. In addition to this limitation of psychoanalytic theory, there is no need to limit theorizing to thinking that poor fathering causes homosexual attractions in some general way for all same-sex attracted men. The empirical work is not able to specify well where the father-son relationship may have faltered. When sons recollect poor relationships with father, the questionnaires infrequently capture when the bad relationship occurred. For many men, I have spoken to and worked with, the bad relationships that are reported came after the emergence of homosexual interests, often in young adolescence. Furthermore, a sizable number of homosexual men report no such disruptions ever.

Fisher and Greenberg acknowledge the deficits in the research. Regarding early research (pre-1977), they noted:

…this entire body of literature is based on a strategy of asking adult homosexual subjects (and the adult heterosexual controls) to remember how their parents treated them during childhood. The questionnaires made such inquiries as, “Was your mother overly close to you?” “Was she intrusive?” “Was your father cold?” “Was he weak?” “Was he distant?” (p. 136).

The authors are skeptical that this strategy is sufficient to address the theoretical formulations that fathers were in fact all of the traits described. Furthermore, the authors pointed out four major methodological problems with the early research.

1. Some of the studies were based on highly selective samples (e.g., homosexuals in treatment or institutionalized for some reason).

2. The definitions of “homosexual” were in some instances so vague that one cannot distinguish whether subjects were possibly bisexual or had simply experimented on a limited basis with homosexual acts.

3. Bias was introduced into responses because some subjects were in psychoanalytic therapy and therefore had already been indoctrinated with Freud’s theory of homosexuality.

4. Few attempts were made to differentiate subjects with reference to mediating variables such as degree of integration into the homosexual community, age at which consistent homosexual behavior began, or degree of masculinity-femininity.

For me, these are crucial research issues that should make anyone very cautious in describing the body of research as supporting a conclusion. Even so, Fisher and Greenberg lent support to the observation of significant deficits in father-son relationships with male homosexual sons. Unaddressed is the issue of direction of causal relationship. Did the research identify the cause of homosexuality being poor fathering or on the other hand, can we tell whether fathers and sons were disrupted due to the emerging behavioral and sexual differences of the sons? The answer to both sides of that question is no, we can’t tell. And as Fisher and Greenberg note, with the mother dimension in serious question, the reparative/Oedipal explanation involving father is weakened. It may be that fathers are involved in cause but in some other more peripheral way (e.g., they do not support traditional heterosexual norms) or it may be that father-son relationships are strained but not with causal implications at all.

As for research regarding lesbians, the psychoanalytic notion is similar. Conflicted mother-daughter relationships are implicated, along with negative fathers. However, Fisher and Greenberg did not find support for the mother-daughter dynamic but did find a weak relationship between lesbianism and negative fathers. The same research cautions mentioned with regards to gay males applies here.

What can we conclude? Very little, in my opinion. It is inconsistent with the most charitable reading of what is not very good research to say psychoanlysis is supported as to etiology of homosexuality. In a future post, I hope to look at research since 1996.

Ex-gay history: Richard Cohen’s 2000 Exodus Conference presentation

Exgaywatch has posted a letter from Alan Chambers from earlier this year, describing Alan’s account of a presentation by Richard Cohen at the 2000 Exodus Conference. The letter was provided anonymously and was addressed to an Exodus parents’ group. Here is the entire letter which I have also verified.

Dear Parents Group,

Many of us within Exodus initially read Coming Out Straight, as we do most new books on the topic of overcoming homosexuality. Those of us who read the book began to talk amongst ourselves about the legitimacy of holding therapy, a practice Richard both uses and endorses.

At the time this discussion began (2000) I was not the President of Exodus nor was I even a board member. However, as the leader of an Exodus Member Ministry, I was deeply concerned about the implications this would have on Exodus as a whole if we endorsed such a controversial technique. Too, I worried about the possibility of leaders exposing themselves to temptation via the practice of “holding” a client.

That year (2000) at the Exodus Annual Freedom Conference Richard Cohen was invited by the Leadership at the time to teach a workshop on holding therapy. During that class, which I attended, he asked for a volunteer to demonstrate on.

****PLEASE NOTE THE FOLLOWING IS SOMEWHAT GRAPHIC****

His volunteer was a seasoned Exodus leader. This leader was instructed by Mr. Cohen to lay on the floor and spread his legs wide open. Dr. Cohen then laid down on top of this other man face to face and embraced him.

Mr. Cohen made the comment, “This might cause some stimulation. However, what goes up must come down, I always say.” He made other vulgar comments of this nature.

Mr. Cohen came out of homosexuality as did the leader that he violated. This leader was so taken back and embarrassed by the event that he wondered if his ministry status was at stake.

I joined the board of directors of Exodus that year and I made it very clear that I wanted to ensure that Dr. Cohen was taken to task for this breach of trust. A letter was sent to him and to my knowledge he had some  conversations with Bob Davies, my predecessor. The tapes of his workshop were pulled and he was told that he could not teach at any future conferences.

However, his book continued to be sold by the Exodus office until I was hired and I stopped that, as well.

It is because of all that I have shared and more that Exodus International does not and will not endorse or work with Mr. Cohen. His recent lack of judgment in the area of media interviews has only served to reinforce my belief that he is not someone Exodus should highlight as a valuable resource to the people that look to us.

As for the practice of holding therapy, under my leadership we decided to adopt the NARTH (www.narth.com) position banning our ministries from practicing this technique. Regardless of any benefits that this therapy is purported to have, I firmly believe that it is a stumbling block for all parties involved.

I appreciate each one of you and as someone who battled homosexuality myself, I believe it is my obligation to only promote the ministries and resources that will bring forth life long term and not simply every resource out there.

God bless each and every one of you,

Alan

Alan Chambers

President

Exodus International

The incident has become a part of ex-gay lore, although this may be the first mention of it in a public forum. I first heard about it at a Narth conference, when I asked an Exodus old-timer why Richard Cohen and Exodus did not seem to collaborate. My informant told this story as an eyewitness and indicated that the Exodus leadership had wrestled with how to handle it. And as the letter above notes, Exodus leaders determined that such methods were at odds with their views of how Christian ministry should operate and led to this Exodus statement on their website:

Statement on Richard Cohen

Exodus International does not endorse the work of Richard Cohen or the methods utilized in his practice. Some of the techniques Mr. Cohen employs could be detrimental to an individual’s understanding of healthy relational boundaries and disruptive to the psychological and emotional development of men and women seeking clinical counsel and aid.

For his part, Richard has said that he no longer does counseling but rather focuses on counselor training such as a recent one in Ireland and one to come in Mexico in early December.