Ugandan parliament petitioned to toughen laws against homosexuality

This just in from Uganda Pulse:

Members of civil society organizations (CSOs) have today petitioned Parliament, calling for a select committee to investigate the impact of homosexuality in Uganda and to pass stern laws to punish people involved in acts of homosexuality.
The petition, signed by over 50,000 Ugandans, was presented to the Deputy Speaker of Parliament, Rebecca Kadaga, by the Executive Director of Family Life Network, Stephen Langa.
Langa, who was accompanied by Pastor Martin Ssempa, Deputy Mufti, Sheikh Abdul Musisi and other civil society members, notes that homosexuals have continued to roam the country freely promoting the vice yet homosexuality is illegal according to the Constitution and the Penal; Code Act.
He says that the homosexuals have penetrated into schools and distributed reading tools that promote the vice, citing United Nations Children’s Fund (UNICEF) which was recently put in the spotlight for distributing a book that promotes homosexuality without approval from the Ministry of Education.
Langa revealed that the CSOs have submitted a protest letter to UNICEF expressing disappointment in their actions and have called upon them to apologize to Ugandans and also retrieve the books that were distributed to schools in about 30 districts.
Deputy Speaker, Rebecca Kadaga, commended the organizations for their solidarity against homosexuality, adding that Parliament will look into current legislation to ensure that they are strengthened to penalize acts of homosexuality.
Kadaga promised to push for the amendment of Article 31 of the Constitution which prohibits homosexual marriages. Langa had earlier noted that the article prohibits gay marriages but not the actions.

I wonder what would have happened if the three Americans who went to Uganda in March would have called for decriminalization of homosexuality? I wonder what might have happened if those three Americans said we will not speak at your conference unless we are allowed to advocate for freedom of conscience? I wonder what would happen if American Christian groups made direct contact with the Ugandan church to urge calm and rational policy? If the laws are toughened, I wonder what will happen to religious people who speak in favor in decriminalization there? Will their speech be free?
Maybe nothing would/will change but I just wonder.

Reparative therapy information page

I have posted quite a few times on reparative drive theory and related matters. A reader suggested that it would be good to bring it all together on a page, and I agree. Hence, the “reparative therapy information” page is linked here and on the right side of the blog. I will add to it as I get time.
If anyone finds a post I should include, let me know. The format is a little rough right now, but I will work on that.

Alan Chambers speaks out on Uganda

I am working on another post now and so my comments about this one are limited for now. However, I think it noteworthy and very positive that Alan Chambers, President at Exodus International today posted an apology to gays in Uganda.
Writing on his blog, Alan begins:

A recent hullabaloo over a conference in Uganda has had me thinking and praying about some things for more than a month. The conference centered on a conservative, presumably Christian, response to gay issues in that country. In Uganda, homosexual behavior is punishable by imprisonment and there is talk of stiffening the penalties. Several American gay activists and even some conservative Christians have raised a ruckus about the event and rightfully so. Uganda’s policies are truly reprehensible. Publicly exposing or arresting gay-identified men and women for homosexual behavior or forcing them to undergo therapy is a true violation of free will and a compassionless transgression.

and then he ends with this apology:

Confession is good for the soul, they say. There’s a reason for that. So, to my fellow Christians in Uganda, California and elsewhere around the world, my suggestion as you engage in social dialogue over this issue is this: pray, confess your own sins and remember where you were before God found you. And to the gay community: it is my great hope that we as a Christian church will give you no more reasons to justifiably doubt God’s love for you. I am sorry for the times when I have contributed to that.blockquote>
Chambers comments come at a very precarious time for Uganda’s gay community. Box Turtle Bulletin reported yesterday that a gossip paper in Uganda did an expose where names of supposed gays are exposed. The expose comes amidst regular calls for toughening laws against homosexuality and freedom to speak in favor of homosexuality. I am hopeful that the Ugandan press will also report the statement from Alan.
For more on the conference Alan refers to above, go to this post…

Video response to the Illinois Family Institute Dare to Stand video

On the Illinois Family Institute website, a revised video opposing the Day of Silence is posted. Also posted on a new website, called Dare to Stand, it is hosted on YouTube and embedded below. The IFI folks have disabled ratings, comments and vocal responses for the video so I thought I would post my video response (Hero by Superchick) to the Dare to Stand video here.

And now the IFI video.

Instead of “Dare to Walkout,” how about Dare to be a Hero?
I will have another video response tomorrow as well more information on the Golden Rule Pledge and anti-bullying in general.

Hate 2 hope: The story of Tim Zaal and Matthew Boger

Although this story is old news, I thought it appropriate to share here in light of recent posts on bullying, the Day of Silence and the Golden Rule Pledge.
Watch this You Tube video which is a clip from a 2006 episode of 20/20 with John Stossel. More explanation follows:

Zaal and Boger appeared on NPR last November and continue to share their story at the Museum of Tolerance. I encourage you to read the entire piece but here are some highlights:

For nearly three decades, Tim Zaal thought he had killed a man during his rage-filled youth. The idea haunted him, but he buried it with the rest of his skinhead past.
“This used to be my stomping grounds,” says Zaal, standing on a street in West Hollywood, Calif., where he used to hang out in the early ’80s. “Mostly punk rockers would hang out around here after concerts and we would be involved with violence on a regular basis. Violence for me, back in those days, was like breathing.”

Zaal recalls the first meeting with Matthew Boger:

Zaal recalls that particular night, when he thought he took another man’s life. It began with listening to a band called Fear. During the show, a bouncer was stabbed and the police came. By the time he and his friends got to Oakie Dogs, they were juiced up on alcohol and testosterone and spoiling for a fight.
They found their victims across the street, a group of gay street kids. They were just hanging out when Zaal and his friends cornered one and started kicking and hitting him — 14 skinheads pummeling him all at once. But the small gay kid was still moving. For some reason, that enraged Zaal.
“I walked up and said, ‘What is wrong with you guys, can’t you do it right?’ ” Zaal recalls. The kid they were beating on looked up and made eye contact with Zaal. “I kicked him in the forehead with my boot and that was it,” Zaal says, snapping his fingers. “He was out like a light.”

Then they met a second time:

A few years ago, the Museum of Tolerance in Los Angeles asked him to speak about his experience leaving the skinhead movement. Before the talk, he found himself chatting with his fellow presenter, Matthew Boger, the manager of operations.
“I asked Tim how he got out of the skinhead movement and what that was like,” Boger recalls.
The pair reminisced about West Hollywood back in the ’80s.
“And there was this moment in which I said that I lived on the streets,” Boger says, “in which I said I hung out on this hamburger stand, and [Zaal] said, ‘You know, we used to hang out there, but we stopped hanging out there after this one night that was so violent, I think I killed a kid.’ ”
In a flash they both knew without saying that Boger was that kid.
“It was the very first meeting that we had realized who we were to each other 20-something years ago,” Boger says.
Zaal recalls the moment the way anyone in his position would.
“Of course I was ashamed,” he says. “I didn’t know how to handle the situation. And obviously he didn’t how to handle the situation and he left as quickly as possible. It was about two weeks before I saw him again.”

This led to a remarkable picture of forgiveness and reconciliation.

Now Zaal and Boger present their story — and their unlikely friendship — to high school and middle school students around Southern California. They also do a tag-team presentation one Sunday every month at the Museum of Tolerance. It begins with a DVD film of their story and ends with a question and answer session.
Zaal says Boger used to bait him, and test him, to see if maybe those white supremacist ideas he held as a youth were still there, buried, in the grown man. But as time passed, both say that forgiveness — and redemption — have happened.

The two are writing a book about their experiences and were featured in a short documentary called Blood Brothers embedded here:
There are lessons here. I suspect this story is a like a projective test and people will derive lessons based on how they see the world. What can we learn from Mr. Boger and Mr. Zaal?