Jared Burkholder On Politics And The First Thanksgiving

Last week, I asked my historian colleagues to opine about what the public should know about Thanksgiving. I am pleased and thankful for the responses I received. The series will run through at least Thanksgiving Day. Today, Jared Burkholder discusses the political aspects of the first thanksgiving.
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Jared S. Burkholder is Associate Professor of History and Chair of the Department of History and Political Science at Grace College, Winona Lake, Indiana. He co-edited The Activist Impulse: Essays on the Intersection of Anabaptism and Evangelicalism (Wipf and Stock, 2012) and Becoming Grace: Seventy-Five Years on the Landscape of Christian Higher Education in America (BMH Books, 2015).

Its good to remember that the “First Thanksgiving” probably had more to do with politics than fellowship, especially if seen through native eyes. Although we might be tempted to think of New England’s native residents as falling into categories of either “friendly” or “hostile” depending on how they got along with Europeans, Indians were, like most of us, intent on protecting their assets and gaining advantages. Treating foreign peoples, including Europeans, as either friends or foes was based on strategic self-interest.

Constructing their settlement at Patuxet (Plymouth) in 1620, the pilgrims had thrust themselves into the middle of a complex system of tense rivalries and alliances among various Indian nations. The Wampanoag, which had been devastated by sickness as a result of earlier contact with Europeans, likely saw their interaction with the pilgrims as an opportunity to garner allies that could help defend against the neighboring Narragansett, who had escaped the plague of 1616 and were powerful enemies. Even Tisquantum (“Squanto”) was playing politics, as Governor Bradford admitted, likely attempting to leverage relationships for his own purposes. Thus, the first thanksgiving was not so much a Sunday afternoon potluck of food and good feelings, but rather an opportunity for testing boundaries and political posturing.

Want a good read on the political angles of the “First Thanksgiving”? See this engaging Smithsonian article, Native Intelligence.

For all articles in this series, click Thanksgiving 2014.

John Wilsey On What The Public Should Know About Thanksgiving

Last week, I asked a bunch of historian colleagues to opine about what the public should know about Thanksgiving. I am pleased and thankful for the responses sent in so far. The series will run through at least Thanksgiving Day. Today, John Wilsey begins with he wants us to know about Thanksgiving.
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John D. Wilsey is Assistant Professor of History and Christian Apologetics at Southwestern Baptist Theological Seminary. He is the author of One Nation Under God: An Evangelical Critique of Christian America and a forthcoming history of American exceptionalism from IVP Academic.
One of the fascinating things about the Thanksgiving celebration is its endurance in the national memory. From the “first Thanksgiving” in the autumn of 1621 to our own day, Thanksgiving as a civil religious high and holy day offers us a cultural and religious artifact in considering the process of change that occurs in a national community. Just think of Thanksgiving in terms of three benchmarks in history—1621, 1863, and the present day.
Here’s a little perspective: when Abraham Lincoln proclaimed Thanksgiving a national holiday in 1863, he was more distant in time from the 1621 celebration than we are in 2014 to Lincoln. How much had changed in North America from the first Thanksgiving to the Civil War? And how much has changed from the Civil War to the present? As many historians like to point out, the past is a foreign country—but perhaps it is more accurate to say that the past is made up of many foreign countries.
It is good to remember that our present day context is different than that of the past. As a Christian, I remember that many things in the human experience do not change, namely, human nature itself. But I also remember that trying to draw a straight line from the Pilgrims to the present in an effort to make some point about “restoring America” can be dangerous, and in some ways, contrary to my own Christian tradition. That does not mean that we ignore the past. We can glean wisdom from the past without using it to advance an agenda. Considering Thanksgiving as a cultural and religious artifact helps us to do just that, while we celebrate and enjoy it in our own homes on November 27.
For all articles in this series, please click Thanksgiving 2014.
 

Legal Maneuvers In the Case of Asia Bibi

Asif Aqeel, writing for World Watch Monitor, explains some of the recent legal maneuvers in the case of Asia Bibi, a Pakistani Christian mother of five who has been charged with blasphemy. She was sentenced to death and has one more appeal to the Pakistani Supreme Court.
There is a very helpful history of the case and a summary of the efforts of the courts to make it harder to achieve blasphemy convictions. Her hopes appear to be a change in evidence requirements or a pardon from the President.

The appeals judges now explain they had no choice, given the way Pakistan’s laws are written, and have turned to lawmakers to craft legislation that would empower trial courts to apply a test that would make future blasphemy convictions much more difficult to achieve.  That test was not in place when Noreen, popularly known as Asia Bibi, was tried.

Bibi has been offered refuge in Paris, France.
Please sign and spread the word about the petition directly to the President of Pakistan to free Asia Noreen Bibi.

Thanksgiving Week: What Historians Think is Important About Thanksgiving

Starting on Sunday, I plan to post contributions from historians about they think is important for us to know about Thanksgiving. I have asked numerous historians to send something in and I am very happy with what I have received so far.
Watch for this daily series to begin on Sunday afternoon.
To read all posts in the series, click Thanksgiving 2014

Free Asia Bibi

In some really important news…
Asia Bibi is a Christian mother who has been held in prison in Pakistan since 2010 on charges of blasphemy. On Tuesday, Nicholas Kristof at the New York Times gave his column to Asia Bibi’s husband to plead her case. Her best hope appears to be an international appeal to the President of Pakistan Mamnoon Hussain for a pardon.
I blogged about her case in 2010 and started a petition at Change.org which I have reactivated. I hope you will sign it; it isn’t much but we can raise our voice.
Sign the petition (click the link).