Christianity Today Calls for Independent Investigation of Sovereign Grace Ministries. SGM Leaders Say They Don't Have the Authority

Today, Christianity Today editor-in-chief Mark Galli wrote an op-ed calling on Sovereign Grace Churches to submit to an independent investigation of allegations of covering up past child abuse at associated churches. Here is the gist:

To put it simply: Sovereign Grace Churches (SGC; formerly Sovereign Grace Ministries) and its individual churches and leaders who have been accused of failing to adequately respond to past incidents of child and sexual abuse should submit to a thorough, truly independent investigation.

For years, SGM has been fending off allegations of covering up child abuse. In the last couple of months, SGM has been under renewed pressure due to a sustained confrontation from Rachel Denhollander (source, source). Denhollander, the first to make public abuse allegations against Olympic gymnastics team physician Larry Nassar, recently made a compelling case on her Facebook page for SGC to launch an independent investigation of the allegations.
Another influence on Galli’s editorializing is a former ministry partner of SGC, Brent Detwiler:

We call for a fresh and thorough independent investigation not because we believe SGC guilty of every one of its critics’ charges. We are as bewildered as anyone and simply don’t have enough information to make a confident judgment on the matter. We see, however, that SGC and some of its individual congregations—and pastor C. J. Mahaney (founder and former president) in particular—are under a cloud of suspicion. A former ministry partner of Mahaney turned critic, Brent Detwiler, has been chronicling the controversy for many years and claims that 100 pastors, 300 small group leaders, 40 churches (including his own), and 12,000 members have left SGC churches largely over what they claim has been abusive and deceitful leadership.

SGC Responds

SGC has already responded to the op-ed. CT gave the denomination a heads up earlier this week which allowed SGC leaders to craft a response for their website. The full response is also below:

Recent public statements have called for Sovereign Grace Churches (SGC) to undergo an “independent third-party investigation” of our history and current practices to determine if sexual abuse is being covered up and abusers protected in our churches.
We believe it is the Church’s obligation to lead in any realm related to justice for or protection of any child who has been harmed. Our difficulty is this: the most specific accusations involve allegations made in a civil lawsuit filed in 2012 involving two churches that are no longer part of Sovereign Grace. As to those two churches, we have no authority, no right to their pastoral records, and no access to their internal reports. We, therefore, have neither the right nor the ability to agree to, require, or conduct an investigation of these churches. One of those churches has already performed its own third-party investigation, but SGC has no access to that report or details from that investigation.
Secondly, SGC is a denomination consisting of 72 churches, each of which is individually constituted and governed by its own board of elders. While there is a specific process by which a charge may be submitted against an elder by any current or former SGC church member, SGC leadership has no authority to mandate an investigation by an outside authority upon all of our churches. We are therefore unable to authorize an independent third-party investigation of SGC and its churches.
Clearly any specific allegations of child sexual abuse should be reported to criminal and child protection authorities, regardless of the passage of time. We recognize the critical importance of treating child sexual abuse seriously and its victims with compassion. To this end, SGC has taken specific steps in recent years to better understand and address the risk of child sexual abuse. Since 2014, we have provided the MinistrySafe child safety system to SGC churches free of cost, including training, screening forms, policies, and proactive reporting practices.
To ensure that any survivor of child sexual abuse in our churches feels protected and cared for, we have sought ways to further strengthen our practices. We are exploring the involvement of an organization with expertise and objectivity in dealing with issues of abuse to assist our pastors and elders in this regard. This is intended to help ensure that allegations are reported, cases are handled legally and wisely, and abuse survivors are provided proper care. It is our desire and goal to maintain consistency in all SGC churches where child sexual abuse issues are encountered, and, specifically, to provide compassionate care and support to those who have experienced past sexual abuse.
In sum, we desire to walk transparently, to grow in our ability to better address this risk, and to honor Christ in the way we care for those who have experienced abuse.

Now What?

Sadly, the impasse remains and it is difficult to see how it resolves. Galli ends his op-ed by saying that a fresh investigation is desperately needed for the sake of the victims, the SGC, the integrity of evangelical churches, and the gospel. It is hard to argue with this.

Rachel Denhollander Responds to Sovereign Grace Churches

Because I posted a link to an article from Rachel Denhollander and Sovereign Grace Churches’ response to her, I am posting a link to Denhollander’s extensive reply to SGC. I encourage readers interested in the ongoing saga of Sovereign Grace Churches to read the entire reply from Denhollander. She begins:

I have prayed and considered for nearly three weeks whether to respond to the statement by Sovereign Grace Churches posted on February 13th. This blog post is the most extensive statement by the organization with respect to serious questions that have been outstanding for nearly a decade. However, the response is misleading on several vital points, and leaves many disturbing questions unanswered. Because of this, I have chosen to respond in greater detail and renew my call for Sovereign Grace Churches (SGC, formerly Sovereign Grace Ministries (SGM)) to submit to an independent third-party review of how they have handled reports of abuse.
This call does not rise from a sort of Javert-like obsession with SGC, but from the knowledge that evangelical churches are plagued with serious problems related to how we respond to and counsel victims of sexual assault. In fact, experts have stated that both the amount

Rachael Denhollander

of abuse, and the failure to report it, is likely worse than in the Roman Catholic Church – a religious organization often used by evangelicals as a byword for sexual assault scandals. Research bears out the claim these experts make. Because many churches are ideologically committed to the theories that lead them to handle abuse so poorly, many church leaders are very sincere, yet sincerely wrong. Sadly, these leaders and institutions also remain resistant to outside accountability or input. This is a serious problem that damages the gospel and pushes the most vulnerable away from hope and refuge. Addressing this issue is not damaging the Gospel, it is instead seeking to restore the Gospel and Christ to their rightful authority and priority over institutions and mishandled theology.

She continues to call for an independent investigation of the charges against SGC. It is hard to see any problems with this request. If SGC doesn’t trust GRACE then another person or group could surely be secured to do the job.

Billy Graham, Hip Youth Leader

As Billy Graham’s family, friends, and foes are reflecting on his life, many sides of him are being discussed and analyzed. This morning his grandson Boz Tchividjian posted this photo of Graham cutting up in a classroom.


Just before I saw this tweet, historian and former archivist at Southeastern Baptist Theological Seminary Jim Lutzweiler sent along the same picture with the back story. Jim said the photo came from “the private collection of Randy Miller, Research librarian at Liberty University.” About the scene, he said:

William Bell Riley was a big name in the 1920s–1940s. He was pastor of the First Baptist Church in Minneapolis whose members included George Pillsbury of the flour family. Riley built a college for training young people. He came to North Carolina in the early 1920s to fight against evolution in the schools, a controversy that preceded the Scopes Trial in Tennessee. By 1947 Riley was dying. he needed a successor. At that time Billy Graham was a rising star in the movement called Youth for Christ. Youth had always been Riley’s passion. In short, Riley picked Billy Graham to succeed him in the presidency of his school. This was two years before Graham’s famous crusade in Los Angeles. Billy only presided over the school for a couple years before it began to fold and he chose full time evangelism. By the way, one of the students at Northwestern in those days was a Roger Peterson. I knew Roger. He told me that in chapel one day Billy told the students Christ would return prior to 1955, as Christ was to come within 7 years of the rebirth of Israel (i.e., 1948).
The fellow at the lectern in the picture is Richard V. Clearwaters. He had hoped to succeed Riley but Riley did not pick him. So he started Pillsbury Baptist Bible College and Central Baptist Seminary from both of which schools I graduated.
The first president of Pillsbury College was a fellow named Monroe Parker. Billy Graham had once told Parker that he, Billy, had converted under Parker’s preaching, not under Mordecai Ham. Parker told us this in chapel and he also published it in his autobiography.

So Clearwaters would have been the first Pillsbury Doughboy (sorry).
Thanks to Jim for the context. He added that Graham wasn’t much older than the students and related to them easily. I wonder if he ever ate any goldfish (you’ll get that if you grew up fundamentalist).

Billy Graham: The Transparent Evangelist

By now, most readers of social media know that Billy Graham passed away today. While he leaves behind many legacies, one seldom noted is his early dedication to financial accountability. In a 2016 Christianity Today article, a story is told of Graham’s conversion to transparency.

In the 1950s, one event solidified Billy Graham’s dedication to financial transparency, according to Grant Wacker, author of America’s Pastor: Billy Graham and the Shaping of a Nation
In Graham’s early crusades, he accepted “love offerings” made by the throngs who came to hear him speak. But in 1950, an Atlanta newspaper ran two front-page photos that changed Graham’s mind. One photo depicted “three or four gunny sacks stuffed with greenbacks,” said Wacker. Next to it was a photo of Graham wearing a big smile.
“The implication was that Graham was gloating because he’d just gleaned so much money from the crusade,” said Wacker. “It wasn’t true, but it appeared that way.” It was the beginning of what Wacker called “Billy Graham’s long-running effort to avoid the appearance of evil, as well as evil.”
By 1952, Graham required every ministry salary to be regularized and public. The elder Graham was the first to formalize salary transparency, Wacker said. “I don’t know of any other evangelistic organization that preceded his.”

It is a shame that the ministry that uses his name changed IRS status a couple of years ago and no longer files documentation of donations and expenditures. The Billy Graham Evangelistic Association is now considered a church. Churches don’t have to file such forms. All this does is shield information and reduce accountability, something that is contrary to Graham’s legacy.
However, today, we should remember that Graham’s principle focus in life was the Gospel. He stood in sharp contrast to “evangelists” such as Kenneth Copeland and Benny Hinn who brag about their wealth with no accountability or transparency.
Today, BGEA is broadcasting Graham’s sermons and crusades continuously.

Sovereign Grace Churches Posts New Response to Rachael Denhollander (Updated with Reactions)

In a January 31, 2018 Christianity Today article, former gymnast Rachael Denhollander described her experience being the first to make public abuse allegations against Olympic gymnastics team physician Larry Nassar. Her brave disclosures led to many more from other women which eventually led to Nassar’s conviction and sentencing for criminal sexual contact.
In the CT article, Denhollander confronted the topic of sexual abuse in the church and specifically raised the controversial case of Sovereign Grace Churches. She didn’t feel supported in her struggle against Nassar by her church because that church was sympathetic to what she believes to be a past cover up of abuse within Sovereign Grace Churches. Denhollander said she and her husband didn’t feel welcome in the church after she expressed concerns about SGM.
In response, SGC posted a blog entry challenging Denhollander’s knowledge of the case.

On January 31, 2018, Sovereign Grace Churches became aware of an article published that same day in Christianity Today. The article is an interview with Rachael Denhollander. Rachael was the first to publicly accuse Larry Nassar of sexual abuse, and her testimony was instrumental in drawing attention to the horrific crimes he committed. We thank God for Rachael’s courage in confronting Nassar and commend her invaluable work on behalf of other abuse victims. Like so many, we were impressed by her faithful witness to Christ in such difficult circumstances. At the same time, it needs to be said that she is mistaken in her accusations made against Sovereign Grace Churches and C.J. Mahaney. The Christianity Today article publicly mischaracterizes Sovereign Grace and C.J. based on accusations of which Rachael had no involvement and which are not true and have never been true. It’s extremely difficult to respond to false accusations without appearing unsympathetic to victims of abuse. It is our sincere hope that this brief statement has done both by speaking truthfully, respectfully and in a way that honors God.

Then, on February 5, Denhollander posted a response to SGC. In it, she issued a challenged to the organization to allow an independent organization, GRACE, to do an independent investigation of the allegations:

I am asking SGC to support their recent claim that I am making “false accusation”, “mischaracterizing” and communicating things that “are not true and have never been true”, and instead show true care for the victims by finally dealing transparently with these concerns, through taking one specific step:
Allowing GRACE, an Christian organization whose expertise is sexual assault and institutional dynamics, to do a thorough independent investigation of the organization’s historical and current handling of abuse complaints, which will be released to the public.

SGC Responds

This evening, Sovereign Grace Churches posted a lengthy and detailed response to Denhollander’s request for an investigation by GRACE. In addition to a denial of the bulk of Denhollander’s allegations, the church organization flatly rejected her request.

Rachael calls for a “fair, independent” investigation into SGC led by GRACE (Godly Response to Abuse in a Christian Environment) because of the organization’s supposed neutrality. However, Boz Tchividjian, the leader of GRACE, has on multiple occasions written and spoken publicly in ways that suggest he has already prejudged the case against SGC. He has publicly indicted the motives of SGC as it relates to those allegations, and he has publicly criticized others who have expressed any support for SGC.

The rest of the statement takes on some of the points raised by Denhollander as well as others which she did not raise. It also refers to an independent investigation secured by Covenant Life Church. Covenant Life is no longer affiliated with SGC. However, this report has not been released to the public and remains mysterious.
Essentially, the statement from SGM denies a cover up of abuse. Although the church leadership team acknowledges “in hindsight that there were grave errors in judgment, and the abuse should have been reported regardless of the circumstances or a victim’s wishes,” they deny protecting abusers through a policy of not reporting abuse. Furthermore, the organization expressed regret over past mistakes and claimed to have improved their processes for handling allegations in the present.
I reached out to Rachel Denhollander for comment. On her behalf, her husband Jacob said she would respond to this new statement after a careful review. Later, Jacob Denhollander posted this tweet:


Other Twitter reactions to SGM’s statement range from approval to scathing criticism.