Bryan Fischer prefers European depravity to the native kind

I don’t know where to start, or even if I should, on this op-ed from Bryan Fischer.

Native Americans Morally Disqualified Themselves From the Land (now removed from the AFA website, but archived here.)

In all the discussions about the European settlement of the New World, one feature has been conspicuously absent: the role that the superstition, savagery and sexual immorality of native Americans played in making them morally disqualified from sovereign control of American soil. 

International legal scholars have always recognized that sovereign control of land is legitimately transferred in at least three ways: settlement, purchase, and conquest. Europeans have to this day a legitimate claim on American soil for all three of those reasons.  

They established permanent settlements on the land, moving gradually from east to west, while Indian tribes remained relentlessly nomadic.

Much of the early territory in North American that came into possession of the Europeans came into their possession when the land was purchased from local tribes, Peter Minuit’s purchase of Manhattan being merely the first.

And the Europeans proved superior in battle, taking possession of contested lands through right of conquest. So in all respects, Europeans gained rightful and legal sovereign control of American soil. 

But another factor has rarely been discussed, and that is the moral factor.

Apparently, given Fischer’s analogy to “the Canaanites,” he believes Native Americans deserved their fate at the hands of the Europeans. This is absurd, of course, which even Fischer has to explain later in his rant.

Here is a moral factor for Mr. Fischer to expound upon: The Trail of Tears.

What happened on the Trail of Tears?

Federal Indian Removal Policy

Early in the 19th century, the United States felt threatened by England and Spain, who held land in the western continent. At the same time, American settlers clamored for more land. Thomas Jefferson proposed the creation of a buffer zone between U.S. and European holdings, to be inhabited by eastern American Indians. This plan would also allow for American expansion westward from the original colonies to the Mississippi River.

Between 1816 and 1840, tribes located between the original states and the Mississippi River, including Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles, signed more than 40 treaties ceding their lands to the U.S. In his 1829 inaugural address, President Andrew Jackson set a policy to relocate eastern Indians. In 1830 it was endorsed, when Congress passed the Indian Removal Act to force those remaining to move west of the Mississippi. Between 1830 and 1850, about 100,000 American Indians living between Michigan, Louisiana, and Florida moved west after the U.S. government coerced treaties or used the U.S. Army against those resisting. Many were treated brutally. An estimated 3,500 Creeks died in Alabama and on their westward journey. Some were transported in chains.

Those Native Americans who could pass for white did so to avoid the nearly 1000 mile trek across country. Many had to walk the entire distance. Families were uprooted from their homes. Many Native Americans had roots throughout the targeted areas and were not nomadic as Fischer claims. More from the Trail of Tears site:

In December 1835, the U.S. sought out this minority to effect a treaty at New Echota, Georgia. Only 300 to 500 Cherokees were there; none were elected officials of the Cherokee Nation. Twenty signed the treaty, ceding all Cherokee territory east of the Mississippi to the U.S., in exchange for $5 million and new homelands in Indian Territory.

More than 15,000 Cherokees protested the illegal treaty. Yet, on May 23, 1836, the Treaty of New Echota was ratified by the U.S. Senate – by just one vote.

“Many Days Pass and People Die Very Much”

Most Cherokees, including Chief John Ross, did not believe that they would be forced to move. In May 1838, Federal troops and state militias began the roundup of the Cherokees into stockades. In spite of warnings to troops to treat the Cherokees kindly, the roundup proved harrowing.

Families were separated-the elderly and ill forced out at gunpoint – people given only moments to collect cherished possessions. White looters followed, ransacking homesteads as Cherokees were led away.

Three groups left in the summer, traveling from present-day Chattanooga by rail, boat, and wagon, primarily on the Water Route. But river levels were too low for navigation; one group, traveling overland in Arkansas, suffered three to five deaths each day due to illness and drought.

Fifteen thousand captives still awaited removal. Crowding, poor sanitation, and drought made them miserable. Many died. The Cherokees asked to postpone removal until the fall, and to voluntarily remove themselves. The delay was granted, provided they remain in internment camps until travel resumed.

By November, 12 groups of 1,000 each were trudging 800 miles overland to the west. The last party, including Chief Ross, went by water. Now, heavy autumn rains and hundreds of wagons on the muddy route made roads impassable; little grazing and game could be found to supplement meager rations.

Two-thirds of the ill-equipped Cherokees were trapped between the ice-bound Ohio and Mississippi Rivers during January. As one survivor recalled, ” Long time we travel on way to new land. People feel bad when they leave Old Nation. Womens cry and make sad wails. Children cry and many men cry…but they say nothing and just put heads down and keep on go towards West. Many days pass and people die very much.”

Some drank stagnant water and succumbed to disease. One survivor told how his father got sick and died; then, his mother; then, one by one, his five brothers and sisters. “One each day. Then all are gone.”

By March 1839, all survivors had arrived in the west. No one knows how many died throughout the ordeal, but the trip was especially hard on infants, children, and the elderly. Missionary doctor Elizur Butler, who accompanied the Cherokees, estimated that over 4,000 died-nearly a fifth of the Cherokee population.

Is this moral? How Christian was this?

Many Christians opposed this policy and treatment at the time and yet here is a high profile christian celebrating the subjugation of native people. It appears that Mr. Fischer of the American Straight White Christian Family Association prefers the European-American depravity to the native kind.

UPDATE: As of 2/10, the Fischer article has been removed from the AFA website. He also removed it from another website but you can read it here in the Google cache and here permanently.

Christians protect praying Muslims in Egypt (Photo)

This from the twitter feed of Queen Noor of Jordan:

Where’s Bryan Fischer?

Note the Coptic cross on the wrist of this young man…

CNN seems to get this backwards, although perhaps the Muslims returned the favor.

[Update 10:00 a.m. in Cairo, 3:00 a.m. ET] Egyptian Coptic Christians are expected to gather at Tahrir square to pray for those who have lost their lives since the protests started. Muslim protesters said they will form a ring around the Christians to protect them during the service.

Rachel Maddow on David Kato’s murder

Rachel Maddow adds commentary to the controversy over David Kato’s murder.

Those close to Kato have told me that Kato did not pay prostitutes and that the scenario developing around him is implausible. If they are correct and Enock Nsuguba killed Kato for other reasons, I suppose a gay panic type defense might be a strategic move in order to avoid the hangman.

Maddow here may overemphasize the direct American influence on this bill. However, she certainly is correct that the rhetoric offered by Scott Lively and Caleb Brundidge (I leave out Don Schmierer because his talk included very little about reorientation and was nothing like Lively’s venom) was supportive to the plan of certain Ugandans to create the Anti-Homosexuality Bill. Lively’s nuclear bomb cannot be wished away with confusing and hateful op-eds. The only productive stance by people who misled the Ugandan people is to repent and ask them to follow the example of Jesus when he prevented the mob from killing a women believed to be a sinner.

Bryan Fischer hearts Scott Lively; repeats Holocaust revision

Bryan Fischer gets his gay nazi on with this glowing tribute to Scott Lively and the Pink Swastika.

Two things: One, the motives behind David Kato’s death are not clear as yet but that does not stop Bryan Fischer from providing his audience with one-sided analysis. It may be awhile before we can sort through all of the competing theories.

And two, and perhaps more dangerous, Fischer recommends to his large audience a book which has been rejected by Campus Crusade, NARTH, Exodus International and virtually all historians I know who have looked at it. Even the historian Fischer advances to support his theory of the Holocaust said Fischer and Lively are wrong (see Lothar Machtan’s statement).

Hitler’s atrocities primarily do NOT derive from his homosexuality. Of course you CANNOT blame Hitler’s homosexuality for the Holocaust. (Machtan supplied the emphasis)

Machtan thinks Hitler was gay. Having read his book, I would say he did not succeed in proving his thesis. Machtan’s book is not well received among historians. However, even someone who thinks Hitler might have been gay says that his sexuality had nothing to do with the Holocaust or other atrocities. The only ones who think that are…, well, you know.

Christians offer prayers for Day of Peace in Pakistan

Today (Sunday, 1/30) has been set aside in Pakistan by Christians as a day of fasting and prayer for peace. More from this CP report:

The event is a response to plans by Islamic fundamentalists to campaign against any amendment to the Muslim nation’s controversial blasphemy laws, and for the death of convicted Christian mother of five Asia Bibi.

However, the Day of Prayer is intended to serve as a peaceful response to the intensifying, and often violent rallies led by radical Islamic groups in defense of the laws.

“We Christians do not wish to react nor respond to the provocations, instead to pray and fast, placing the difficulties that the country is experiencing in God’s hands,” Father John Shakir Nadeem, secretary for social communications for the Episcopal Conference, told Fides News Agency.

All churches in Pakistan will join in prayer for the nation to find “peace and harmony” and for Bibi’s freedom.

As you think about it today, please let’s join them.