Fate of Uganda's Anti-Homosexuality Bill is in doubt

How many times have I written a headline like that?
Reports are coming from Kampala that the bill has been postponed indefinitely. From Behind the Mask:

The Ugandan parliament’s debate on the issue of whether or not to re-introduce the internationally condemned Anti-Homosexuality Bill was on Wednesday September 7 postponed indefinitely.
According to sources in the House Business Committee, the Parliamentary body that was supposed to have met in Kampala on Wednesday the meeting had to be put off because the Speaker of the Ugandan Parliament, Ms Rebecca Kadaga is out of the country.

Another report from African Activist declared:

Today Uganda’s Parliament Business Committee discussed topics to be brought before the Parliament in the next quarter. The Anti-Homosexuality Bill of 2009 was not included. According to Frank Mugisha, Executive Director at Sexual Minorities Uganda, “information is that the bill can not be debated in a 2nd reading it has to be reintroduced and has to go through all the initial stages.”

There are two issues being discussed here. One relates to the current status of the bill – will it be on the Plenaries agenda? Another issue relates to the method necessary to get the bill to the Parliament for a vote.
Mugisha seems to be saying that David Bahati will have to ask permission of Parliament to re-introduce his bill. The competing theory is that his bill can be discussed by Parliament at the point where the bill was stalled in the last Parliamentary session.
I cannot confirm which of these scenarios is true at this time.
If Bahati must get permission again from Parliament to reintroduce the bill from scratch, then the earlier reports from MP Otto Odonga were either incorrect or the plan changed. Earlier, Odonga told me that Speaker Rebecca Kadaga planned to allow several bills to be considered without going through all new procedures.
If the reports of a postponement are accurate then the bill would remain with Parliament and could be brought back at any time. If the bill must be reintroduced then there can be no action until Bahati asks leave of Parliament to table it. At that point, the process would start again.
It seems clear that the bill has generated opponents and supporters within the Parliament which is playing out in a legislative battle.

Reading list for those who are dominionism deniers

As a public service for those Christian pundits who are having trouble seeing the dominionists in their midst, I am constructing a reading list of online reources. Since they sometimes partner with the authors and groups mentioned here, surely this list will help them spot the tell-tale signs of Christian folks who want to impose biblical law on those who do not believe in biblical law. My suggestions are provided in no particular order and I will add to them as I find suitable resources. Here is my first entry:
Ruler of Nations by Gary DeMar – Gary DeMar runs American Vision, a group that last year put on a worldview conference, sponsored in part by Liberty Law School. In his book 1992 Ruler of Nations, Gary DeMar wrote about the D-word:

The loss of dominion by Christians did not just happen. A study of our nation’s history will show that there was a time when the majority of the people were self-consciously Christian in their outlook. Even those who did not acknowledge Jesus Christ as Savior and Lord still looked upon Christianity as the cornerstone of a Christian civilization. Over time, the idea of a Christian civilization waned. What was gained was soon lost, not by a military coup, but simply by the passivity of Christians. Dominion will not return through magic or even through a barrage of miracles. We cannot wait on dominion. It will not drop in our laps from heaven. There must be a starting point. Faithfulness is the word. (pp. 213-214)

DeMar does not call for violent overthrow of the government. Rather, he hopes like-minded people will run for office and vote to limit the size of government which will lead to a more biblical society. He explains:

Christians should run for office, in order to get power in the
various government hierarchies. Then they should vote against
every expansion of power and every tax hike and every bond
issue. The State must be cut back.
This is the battle: the belief that the State is the only important
government. As self-governed Christians, we must work to cut
back the unbridled power and authority of the State. Dominion in
the area of civil government does not mean that we desire the
escalating power base available to those who seek and hold office.
Rather, we should run for elected office to pull on the reins of
power, to slow the growth of power run wild.
But Christians must also recognize that we need a peaceful
transfer of power to a new Bible-based system of multiple authorities. They must recognize that God will drive out our enemies little by little, over many years (Exodus 23:29, 30). We are not to become revolutionaries. We are not to impose a top-down tyranny to ram the Bible down people’s throats. The goal is to use every means available to educate voters, and only then to transform their increasingly Biblical outlook into legislation. Mostly, it will be legislation abolishing past legislation. (p. 217).

The D-word shows up all over this book, and here are some steps to take to get it.

The first step in overturning the messianic State is to place ourselves under God’s law. We must meditate on the law. We must make the 119th psalm our hymn of obedience.
The second step is to teach our children the law (Deuteronomy 6:6, 7). We must demonstrate to them by our actions that we are self-governed by the law.
Third, we must proclaim the law to others. We must abandon the false theology that New Testament Christians are in no sense obligated to obey God’s Old Testament law. We obey the sacrificial law by baptizing people and eating the Lord’s Supper. We obey Biblical laws against murder, adultery, and many other capital crimes in the Bible.
Fourth, we must elect public officials who say they will vote for Biblical laws. First and foremost, this means voting to prohibit abortion. While few Christians are willing to go this far, the long term goal should be the execution of abortionists and parents who hire them. If we argue that abortion is murder, then we must call for the death penalty. If abortionists are not supposed to be executed, then they are not murderers, and if they are not murderers, why do we want to abolish abortion? In short, Christians must learn to think consistently. (pp. 217-218).

Believe me, most pro-life people would like to see abortion restricted but we don’t want the state to kill anyone. There is a tell-tale sign of a dominionist. Wherever the Bible invokes death, they want to do that now; like for gays, disobedient children, blasphemers, idolatry and so on.
Actually, this isn’t the first book on the list. I already examined a 2011 by Stephen Che Halbrook, titled God is Just: A Defense of Old Testament Civil Laws. Halbrook completed a shorter version of his book for his master’s thesis at Regent University. There are chapters defending the death penalty for gays, adulterers, blasphemers, disobedient children, etc., as well as descriptions of how one should set up stonings and burnings.
This is only a beginning. I will put up some more links soon.

Christian Reconstructionists on Christian Schools

There can be no doubt that Christian education and home schooling is a growing part of the evangelical world. Influential evangelical, David Barton, has made a name for himself with his books and videos by marketing them to Christian schools and parents who home school.
I was once a Christian school board member who helped start two Christian schools. I was a true believer. Now, I think Christian schools can be an option for some parents, but I do not think it is the default position for evangelicals. I believe that public education is a critical aspect of a free and democratic society and these schools should be supported.
Even though I was once a strong supporter of Christian schools, I was a schizophrenic one, according to Gary North and Rousas J. Rushdoony, father and son to the reconstructionist movement. North explained in 1982:

As a tactic for a short-run defense of the independent Christian school movement, the appeal to religious liberty is legitimate. Everyone who is attempting to impose a world-and-life view on a majority (or on a ruling minority) always uses some version of the liberty doctrine to buy himself and his movement some time, some organizational freedom, and some power. Still, nobody really believes in the whole idea. Politics always involves establishing one view of the “holy commonwealth,” and excluding all other rival views. The Communist Party uses the right offree association to get an opportunity to create a society in which all such rights are illegal.
The major churches of any society are all maneuvering for power, so that their idea of lawful legislation will become predominant. They are all perfectly willing to use the ideal of religious liberty as a device to gain power, until the day comes that abortion is legalized (denying the right of life to infants) or prohibited (denying the “right of control over her own body,” after conception, to each woman). Everyone talksabout religious liberty, but no one believes it.
So let us be blunt about it: we must use the doctrine of religious
liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political, and religious order which finally denies the religious liberty of the enemies of God. Murder, abortion, and pornography will be illegal. God’s law will be enforced. It will take time. A minority religion cannot do this. Theocracy must flow  from the hearts of a majority of citizens, just as compulsory education came only after most people had their children in schools of some sort. But religious anarchy, like “democratic freedom” in ancient Greece, is a temporary phenomenon; it lasts only as long as no single group gets sufficient power and accepted authority to abandon the principle. Religious anarchy, as a long-term legal framework for organizing a society, is as mythical as neutrality is. Both views assume that the institutions of civil government can create and enforce neutral law. They are cousins, and people believe in them only temporarily, until they make up their minds concerning which God they will serve.
The defense of Christian education today is therefore schizophrenic. The defenders argue that there is no neutral education, yet they use the modern doctrine of religious liberty to defend themselves – a doctrine which relies on the myth of neutrality in order to sustain itself. As a tactic, it is legitimate; we are jockeying for power. We are buying time. But anyone who really believes in the modern doctrine of religious lib.erty has no option but to believe in some variant of the myth of neutrality. Those who have abandoned the latter view should also abandon the former. (24-25, Intellectual Schizophrenia of the New Christian Right, in The Failure of the American Baptist Culture)

You can imagine what the reconstructionists think of the First Amendment and pluralism. And given that reconstructionist organizations such as American Vision and Vision Forum continue to be a part of the Christian Right, I think critics raise valid concerns.
In almost every book on Christian education I read through the 70s and 80s, Rushdoony was cited. Rushdoony’s works, based on the apologetics of Cornelius Van Til, were standards and considered foundational for Christian school teachers. It must be amnesia that explains why current Christian right commenters don’t remember this.
Those in the current Christian Right who say that dominionism (Christian reconstructionism, theonomy, dominion mandate, seven mountains teaching) doesn’t exist are either unaware of their heritage or have selective memory. Even though they complain that non-reconstructionists are schizophrenic, reconstructionists have been on board in various ways all along, especially as a part of the move toward Christian schools and home schooling.

Uganda's Family Life Network calls for passage of Anti-Homosexuality Bill

In a sign that debate is heating up in Uganda over the Anti-Homosexuality BIll, the Family Life Network of Stephen Langa convened a press conference yesterday and initiated the “Pass the Bill Now” campaign (Press release).
Stephen Langa organized the conference in Kampala in 2009 which featured Scott Lively, Don Schmierer, and Caleb Brundidge.

Uganda health minister linked to Bahati bill deputy Julius Oyet

Bruce Wilson at Alternet has much detail on this story, including background on the relationship of Oyet to the New Apostolic Reformation.
Newly appointed Minister of Health Christine Ondoa is also a minister in Julius Oyet’s Lifeline church. Oyet is a Ugandan proponent of the Seven Mountains teaching which calls Christians to gain dominion in a nation by gaining prominence in all domains of society, including the government.
Oyet prophesied Ondoa’s rise to the Cabinet. Oyet is well connected to the government via relationships with President Museveni and his deputy status with David Bahati (in 2010 Oyet was deputized to collect petition signatures in support of the anti-gay bill), author of the Anti-Homosexuality Bill. The Bahati bill co-sponsor, Benson Ogwal is a longtime friend according to this report.

Making reference to Revelation 12:11, finance state minister Fred Jacan Omach said Ondoa’s appointment is a sign that “we have a spirit-filled President”.
UPC MP Benson Obua Ogwal, a long-time friend of Ondoa, said having known her integrity and incorruptible character, her elevation did not surprise him.

Many Ugandan protesters would be surprised to hear that they have a spirit-filled President.
While this appointment may be more political favor than prophetic fulfillment, the elevation of ministers to government Ministry is in keeping with the Seven Mountains mandate.