Did Alabama Public Television fire executives over David Barton’s videos?

Maybe.

Two executives, Allan Pizzato and Pauline Howard, were fired with no reason given on Tuesday. One of those fired gave no specific reason but another provided a hypothesis:

Howland, deputy director and chief financial officer, described the firings in an interview with Current and said she was “baffled” by the dismissals. But she also recalled how Pizzato had asked staff in April for advice about a series of videos that AETC commissioners wanted APT to air.

The videos featured David Barton, an evangelical minister and conservative activist whose publications and media appearances promote his theories about the religious intentions of America’s founders. He frequently appears on political commentary programs hosted by conservative Glenn Beck.

The American Heritage Series, a 10-part DVD series offered by Barton’s Texas-based organization WallBuilders LLC, “presents America’s forgotten history and heroes, emphasizing the moral, religious and constitutional foundation on which America was built.” Christian broadcast networks Cornerstone Television and Trinity Broadcasting Networks air the series, according to the website.

No word from AL PT if they will now air the videos, but I suspect many will be watching to see if they do. The DVD series is where Barton claims that Jefferson founded the Virginia Bible Society along with many claims that just don’t stand up to scrutiny.

Ht – Rob Boston.

Exodus Ready to End the Culture War

In a press release yesterday, Exodus International continued to articulate their new direction. In the release, a brief comment is made about Charles Worley, the NC preacher who called for gay concentration camps.

Alan Chambers, president of the 36-year-old Exodus International said, “As usual, the spotlight is shining on the furthest extremes currently engaged in a public fight. I believe it’s time for all of us to focus on the people beyond the political debate.”

While a minority of people such as North Carolina pastor Charles Worley represent the outdated and homophobic fringe of Christianity and should not be taken seriously, excellent churches like National Community Church in Washington, D.C. are drawing approximately 200 people each week to Ebenezer’s Coffee House. These individuals gather to thoughtfully discuss how the church can better care for people with same-sex attractions (SSA), those inside and outside of the church.

In the midst of the chaos and tired culture war mentality, Exodus International continues to serve a fast growing population of the Church that is ready to end the war and reach out in compassion to people who come to them for answers.

Then, as if to say, here is the new message, the release adds:

“Exodus is here to provide support to individuals with SSA who want to be faithful in their pursuit of living out a biblical sexual ethic,” said Chambers. “We encourage parents who desire to be faithful to their values to also love their gay or lesbian child unconditionally despite having differing worldviews. Finally we are here to help churches looking for ways to reach out to people in their congregations or across the divide to people in their communities.”

A few ministries have left Exodus over this approach.

Possibly, Exodus tries to do too much with this release (e.g., address Worley’s hate, communicate an end to the culture war, and describe their new direction). On the other hand, repeating the mission of Exodus as a support group for gays who want to follow traditional evangelical teaching is necessary for it to stick, both internally and externally.

Gentle readers (and the rest of you, too); what do you think of Exodus’ message, assuming they follow through?

 

Reparative therapy and the power of an explanation

Yesterday, I posted a link to an article titled “My So-called Ex-gay Life” from the website of the American Prospect and written by Gabriel Arana. In that post, I focused on psychiatrist Robert Spitzer’s desire to retract his 2001 study of ex-gays. I also reported on my brief exchange with Bob about his study and his current views on sexual orientation.

Today, I want to comment about Arana’s description of Narth co-founder Joseph Nicolosi. Arana summarizes his three year therapy episode with Nicolosi which ended with Nicolosi’s prognosis to Arana’s parents that their son would never enter the gay lifestyle:

Late into my last year of high school, Nicolosi had a final conversation with my parents and told them that the treatment had been a success. “Your son will never enter the gay lifestyle,” he assured them.

I once had an experience with Nicolosi which is similar to what happened with Arana and his parents. I was in a meeting with several psychologists, including Nicolosi, debating the merits of his theory of paternal deficit as the sole cause for adult male homosexuality. I presented the basics of a clinical case involving a young adult who consulted me about his distress over his same-sex attractions. The young man told me that he came out to his father because he was closer to his father than to his mother. In addition, there were other indications of paternal warmth and closeness that I mentioned in the presentation. In the midst of some discussion over the case, Nicolosi abruptly interrupted me and said, “He’ll be fine. He’s not gay.” Nicolosi then explained that a boy like that who has such a close relationship with his father could not possibly remain attracted to the same sex. In fact, the young man did remain attracted to the same sex, although he did not come out as gay at that point. The only follow up I ever heard was that he had determined to live a celibate life. That case was presented as an illustration of other cases with the same basic narrative — gay men with close warm relationships with their fathers.

Nicolosi’s theoretical statements reveal the most obvious confirmation bias. Despite the fact that Nicolosi has been exposed to evidence which would invalidate his narrow theory, he persists in holding on. Witness what he said to Arana:

What about people who don’t fit his model? “After almost 30 years of work, I can say to you that I’ve never met a single homosexual who’s had a loving and respectful relationship with his father,” he says. I had heard it all before.

He said the same thing in the meeting where I introduced cases of gay males who had a loving and respectful relationship with their fathers. However, in the face of the disconfirming evidence, he simply changed the rules – those men weren’t gay, they couldn’t be because they were close to their dads. Even though the clients were attracted to the same sex; according to Nicolosi, they would not continue with those attractions because of their closeness to their dads.

Arana articulates well how different explanatory narratives can become inculcated into an identity. Arana describes how he perceived the therapeutic narrative:

Continue reading “Reparative therapy and the power of an explanation”

Robert Spitzer Retracts 2001 Ex-gay Study

Psychiatrist Bob Spitzer, author of a 2001 ex-gay study, told American Prospect journalist, Gabriel Arana, that he wants to retract his study:

Spitzer was growing tired and asked how many more questions I had. Nothing, I responded, unless you have something to add.

He did. Would I print a retraction of his 2001 study, “so I don’t have to worry about it anymore”?

Knowing this article was coming, I talked last evening with Bob and asked him what he would like to do about his study. He confirmed to me that he has regret for what he now considers to be errant interpretations of the reports of his study participants. He told me that he had “second thoughts about his study” and he now believes “his conclusions don’t hold water.” He added that he now believes that the criticisms of the study expressed in the 2003 Archives of Sexual Behavior issue are “more true to the data” than his conclusions were.

He told me that he had expressed these thoughts to Ken Zucker, editor of the Archives of Sexual Behavior several months ago. He wondered aloud to Dr. Zucker if there was some obligation to say the critics were right and that the study should be withdrawn. Although Spitzer said he did not recall Zucker’s exact reply, he did not feel encouraged to withdraw the paper. The Prospect article also references the issue of a formal retraction:

I asked about the criticisms leveled at him. “In retrospect, I have to admit I think the critiques are largely correct,” he said. “The findings can be considered evidence for what those who have undergone ex-gay therapy say about it, but nothing more.” He said he spoke with the editor of the Archives of Sexual Behavior about writing a retraction, but the editor declined. (Repeated attempts to contact the journal went unanswered.)

However, when I asked Zucker via email about his stance, he told me that Bob had not submitted anything for review, but he is free to submit a letter to the Editor or other communication expressing regret and his current views. The ball is in Bob’s court. My guess is that Bob will take him up on that offer.

There is much else to consider in this article which I will get to later today.  The material and personal experience with Joseph Nicolosi is well worth reading.

Reparative therapy and confirmation bias: Langer & Abelson’s 1974 study of clinical bias

Recently, I have been examining the possible role of confirmation bias in the attributions of reparative therapists.  In this post, I look at a classic study of how theoretical persuasion associates with clinical judgment.

Ellen Langer’s and Robert Abelson’s 1974 study* on clinical judgment is an important caution to clinicians about the role of preconceived ideas on diagnosis and attributions about patients. The abstract for the study is presented here:

The effect of labels on clinicians’ judgments was assessed in a 2 X 2 factorial design. Clinicians representing two different schools of thought, behavioral and analytic, viewed a single videotaped interview between a man who had recently applied for a new job and one of the authors. Half of each group was told that the interviewee was a “job applicant,” while the remaining half was told that he was a “patient.” At the end of the videotape, all clinicians were asked to complete a questionnaire evaluating the interviewee. The interviewee was described as fairly well adjusted by the behavioral therapists regardless of the label supplied. This was not the case, however, for the more traditional therapists. When the interviewee was labeled “patient,” he was described as significantly more disturbed than he was when he was labeled “job applicant.”

In addition to ratings of pathology, the authors recorded some of the descriptions of the interview by therapists who were told the interviewee was a job applicant and those who were told he was a patient. The differences are striking. Behavior therapists did not differ much but the psychoanalytic therapists described the job applicants as well adjusted but the same interviewee, when labeled as a patient, was labeled as disturbed. Note these differences from Langer and Abelson’s discussion of their study.

In the study just described, all of the subjects saw the same videotaped interview. Yet when asked to describe the interviewee, the behavior therapists said he was “realistic”; “unassertive”; “fairly sincere, enthusiastic, attractive appearance”; “pleasant, easy manner of speaking”; “relatively bright, but unable to assert himself”; “appeared responsible in interview.” The analytic therapists who saw a job applicant called him “attractive and conventional looking”; “candid and innovative”; “ordinary, straightforward”; “upstanding, middle-class-citizen type, but more like a hard hat”; “probably of lower or blue-collar class origins”; “middle-class protestant ethic orientation; fairly open-— somewhat ingenious.” The analytic therapists that saw a patient described him as a “tight, defensive person . . . conflict over homosexuality”; “dependent, passive-aggressive”; “frightened of his own aggressive impulses”; “fairly bright, but tries to seem brighter than he is … impulsivity shows through his rigidity”; “passive, dependent type”; “considerable hostility, repressed or channeled.”

Note the dramatic differences in descriptions. The same person who was described as well adjusted by analysts who thought they were watching a person applying for a job was described in pathological terms when they thought they were watching a patient being interviewed. Note that an attribution of homosexuality was made by at least one of the analytic therapists.

When reparative therapists say they are not biased when examining the histories of their same-sex attracted patients, I am highly skeptical.

Langer and Abelson describe the potential problem with making attributions based on patient labeling:

In practical terms, the labeling bias may have unfortunate consequences whatever the specific details of its operation. Once an individual enters a therapist’s office for consultation, he has labeled himself “patient.” From the very start of the session, the orientation of the conversation may be quite negative. The patient discusses all the negative things he said, did, thought, and felt. The therapist then discusses or thinks about what is wrong with the patient’s behavior, cognitions and feelings. The therapist’s negative expectations in turn may affect the patient’s view of his own difficulties, thereby possibly locking the interaction into a self-fulfilling gloomy prophecy.

It is not hard to see how a client presenting with “unwanted same-sex attraction” could end up in the kind of self-fulfilling prophecy described by Langer and Abelson. Since reparative therapists believe homosexuality is invariably caused by “gender wounds” early in life, no small amount of effort will be spent to find evidence of them, whether or not they exist.

*Langer, E.J.; & Abelson, R.P. (1974).A patient by any other name . . . : Clinician group difference in labeling bias.Journal of Consulting and Clinical Psychology.42(1), 4-9.

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