Video: Rachel Maddow Show covers the Fellowship Foundation’s opposition to Uganda’s Anti-Homosexuality Bill

I didn’t see the link so it will be hard for viewers to find it, but the guest post by Jeff Sharlet made the Rachel Maddow Show tonight. Have a look for yourself:

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As I note here, the prospects for the February, 2010 National Prayer Breakfast to be business as usual depends on what happens in Uganda over the next month or so.

The Fellowship (aka The Family) Opposes Uganda’s Anti-Homosexuality Bill: Guest post by Jeff Sharlet

[Author Jeff Sharlet’s appearance on National Public Radio elevated the story of the Ugandan Anti-Homosexuality Bill to an important level of public awareness. One controversial element of Jeff’s reporting was his connection of the Ugandan legislators who introduced the bill to the Fellowship Foundation (aka The Family). I followed up that broadcast corresponding with Fellowship Foundation grantee, Cornerstone Development in Kampala and learned that Cornerstone had no input into the bill. In this guest post, Jeff Sharlet updates the NPR reporting, completes the picture and reveals for the first time that the Fellowship opposes the Anti-Homosexuality Bill. Thanks to Jeff for posting this news here and thanks to Bob Hunter for his candor.]  

The Fellowship Opposes Uganda’s Anti-Homosexuality Bill

by Jeff Sharlet

Add one more very important name to the growing international list of those opposed to Uganda’s proposed Anti-Homosexuality Bill: Bob Hunter, the man who helped build Uganda’s relationship with the Family, aka the Fellowship, the international movement of “followers of Christ” – some reject the term “Christian” that also includes several U.S. politicians with ties to Uganda: among them, Senator James Inhofe, Senator Sam Brownback, and Representative Joe Pitts.

Bob has been active with the Fellowship, as he prefers to call the network of organizations he says can be fairly described as a movement,* since coming to Christ in the late 1970s. But Bob’s faith wasn’t simply a salve; it led him into a relationship with a missionary hospital in Uganda and then with Ugandan political leaders. Bob worked as a private citizen, but he brought to his pursuits the experience and insights of a distinguished career, as a federal insurance administrator for Ford and Carter and a longtime consumer advocate. In Uganda, he established relationships with members of all factions, and, eventually, a friendship with President Yoweri Museveni. Later, he would go on to help Museveni establish the Ugandan National Prayer Breakfast.

Today, his work in Uganda focuses less on high-level politicians and more on those whom he calls “the nail” – that is, not the people in the official portraits, but the people who do the real day to day work of keeping a country running. It’s not glamorous work, but it’s important – maybe never more so than now. Because it’s those relationships that matter most when legislation such as the Anti-Homosexuality Bill is at stake. And Bob has been quietly working through those relationships to stop the bill. His influence may matter more than all the petitions signed by gay rights activists around the globe. And Bob has been brave about using that influence, speaking to his friends in Uganda, and gently pressuring the Fellowship’s associates on Capitol Hill to take a stand against the bill. Bob even agreed to sit down with me.

That took some courage, since I’m the author of a book about the Fellowship called The Family: The Secret Fundamentalism at the Heart of American Power, a critical analysis of the Fellowship in which I described Bob’s initial outreach to Uganda as linked to U.S. government interests in the region. Several weeks ago, I was a guest on NPR’s “Fresh Air” in which I made the same point. I based my characterization on a widely circulated account from Fellowship leader Doug Coe of Bob’s work, two documents in the Fellowship’s archive, “A Trip to East Africa—Fall 1986,” and “Re: Organizing the Invisible,” and a review of tens of thousands of documents in the Fellowship archives that present a portrait of the organization up to that point. I attempted to contact Bob, but failed. I wish I had contacted him: Bob was very forthcoming with details that present a more complicated, and, frankly, hopeful picture. Bob wrote a response to the broadcast that he shared with “Fresh Air” and with some associates in Uganda. He raised a number of important concerns and offered more detail on his involvement. But rather than duke it out, Bob invited me to his Arlington, Virginia home and spent the better part of an afternoon discussing my interpretation of events and his experience of them. We agreed that the first step was a statement making clear Bob’s opposition to the bill. Moreover, Bob adds “I know of no one involved in Uganda with the Fellowship here in America, including the most conservative among them, that supports such things as killing homosexuals or draconian reporting requirements, much less has gone over to Uganda to push such positions.”

That’s very, very good news. The Fellowship prefers to avoid the limelight; Bob has forsaken that to make clear his position and that of his American associates: The Fellowship, AKA the Family, opposes the Ugandan Anti-Homosexuality Bill.

Bob also asked me to clarify – and correct – some misperceptions. I’m glad to do so. First, Bob was troubled by my identification of him on “Fresh Air” as a former Ford official, which he felt implied right-wing affiliations. I didn’t think so – Ford hasn’t exactly gone down in history as a right-winger, and I mentioned it only to establish that Bob was not just some ordinary businessmen, as Fellowship leader Doug Coe’s account of his work** suggests (inaccurately, as Bob gladly concedes). It would have been better to say a former government official, or a former Ford and Carter official. Even that might have been selling Bob short – his career as a consumer advocate is long and impressive. While the Fellowship has historically been majority conservative, it has – as I note in my book – always included liberals. Bob is in that tradition. Over the course of the afternoon he shared with me his experience working with the Fellowship in Burundi, Rwanda, and South Africa. While I may take issue with the Fellowship’s behind-the-scenes approach, there’s no denying that in each of these cases Bob and his associates were working toward extremely admirable ends, and that in the case of Burundi Bob’s efforts helped make the difference that brought a truce to that country’s warring factions. Bob did what he did with the best of intentions, and, in several instances, achieved the best of outcomes. Continue reading “The Fellowship (aka The Family) Opposes Uganda’s Anti-Homosexuality Bill: Guest post by Jeff Sharlet”

Extreme Prophetic declines to oppose the Anti-Homosexuality Bill

One of the central figures in the controversy over Uganda’s Anti-Homosexual Bill is Caleb Brundidge. He was one of the trio of Americans who traveled to Uganda in March of this year to present his views at an ex-gay conference hosted by Stephen Langa’s Family Life Network. One effect of the conference was a group of people who called for stronger legislation against homosexuality. In April, the Anti-Homosexuality Bill was first disclosed to the Ugandan Parliament.

ugandabrundidge

Left to right. (unidentified woman, Scott Lively, Caleb Brundidge, Don Schmierer, & Stephen Langa) 

While Exodus recently came out strongly in opposition to the bill and Scott Lively has indicated that he does not support the death penalty, Brundidge and his organizations have refused to comment directly about the matter. In the Spring, I sent emails to Brundidge and the International Healing Foundation which went unanswered. I know of no public statements to the press about the Anti-Homosexuality Bill. The only public comment about the Uganda trip was posted in the IHF newsletter and did not mention the bill.

Wondering if perhaps his ministry partner, Extreme Prophetic, might want to comment, I contacted Rob Hotchkin who Extreme Prophetic designated as a media spokesperson. I asked him to disclose the position of Extreme Prophetic on the bill and criminalization of homosexuality in general.

As a ministry we do not have an official opinion on political policies.  I am sure each member of our team has personal beliefs about most national and international political situations, positions, or policies, but as a ministry we do not have an official opinion on political matters.  

We are a “love” ministry and believe the greatest power in the universe is the love of Jesus, and that it is His love, so brilliantly displayed through the finished work of the cross, that will reach out and touch every man, woman and child in every nation around the world.  For God so loved the world, He gave His only begotten Son so that none may perish, and all may have eternal life (John 3:16).

As per your question about Caleb Brundidge.  He is a member of our evangelism team, and also one of our itinerant ministers.  If you are interested in hearing Caleb’s personal views on the reported Ugandan bill, or to hear from him what he shared when he was in Uganda in the Spring of this year, you can reach him directly by e-mailing [email protected].

This reticence to comment on Uganda’s bill is perplexing given some of the teaching on their website. Specifically, I am referring to the teaching of friend of Extreme Prophetic, Lance Wallnau, on the seven mountains of culture. In a video on Extreme Prophetic’s web video network, Wallnau describes the seven mountains of culture which Christians should seek to control. The mountains are also referred to as spheres of influence and are business, family, government, arts & entertainment, media, education, religion, and science and technology. Seven mountains adherents take the exhortation of Jesus to teach all nations as a call to push governments to reflect the teachings of Christianity. In other words, salvation is not just personal but national. Speaking of government, Wallnau says on the Extreme Prophetic video (at about 22 minutes in): 

While Christians are in pursuit of the supernatural, or the glory or prosperity, but they’re missing the apostolic assignment. They are to take over spheres and adminstrate them for the glory of God. They’re to take over spheres and administrate them for the glory of God. That’s the only way you can teach nations is when you take over a sphere and administrate it for the glory of God.

Wallnau spends much time talking about how gays have taken over the spheres of influence and how Christians need to take them back and use this leverage to advance the Kingdom. He laments that Christians are more concerned with revival (individual salvation) than reformation (national salvation).

At the end of the video, Patricia King comes on and prays that watchers will find their sphere to “infiltrate” for God. It is hard for me to reconcile the endorsement of Christians taking over the sphere of government with Mr. Hotchkin’ s statement that the ministry takes no position on “political matters.” 

The seven mountains of culture teaching seems consistent with the appeal of Ugandan politicians to the will of God as a basis for the Anti-Homosexuality Bill. Read David Bahati’s words about the bill in yesterday’s Independent:

It is key that we note how Mwenda inclined much on the religious aspect of the bill and much of his argument was to justify that the task of judging and consequently punishing sin should be left to God. Societies wouldn’t need law and order if all the tasks of countering sins were to be left for God. I believe that we are doing God’s will.

I believe this teaching is helping to provide religious rationale for the bill. Those looking for US influences on government officials in Uganda and elsewhere should not overlook the importance of adherence to this doctrine of reclaiming the seven mountains of culture. I will report soon that there are direct connections from this seven mountains teaching and the Uganda spiritual leaders who are supporting and promoting the Anti-Homosexuality Bill.

Ugandan official blames parents for homosexuality

From yesterday’s New Vision, a Ugandan news source:

Minister blames gay on parents

MUKONO – Ethics and integrity minister James Nsaba Buturo has blamed homosexuality in Uganda on failure by parents and guardians to bring up their children in an upright manner. He made the remarks on Sunday while attending the fundraising ceremony for the expansion of St. Luke Anglican Church at Seeta. Buturo asked parents to join the battle against homosexuality by bringing up their children well.

Minister Buturo has been supporting the crack down on homosexuals from at least the Spring when he promoted the ex-gay conference, involving Don Schmierer, Caleb Brundidge and Scott Lively. I wonder where Buturo heard this concept? Could it have been here or here?

Next month, you can go here to hear similar things.

Ugandan blogger: Anti-homosexuality bill tabled until January, 2010

Blogger Gay Uganda reports on a public television talk show in Uganda featuring the member of parliament who introduced the Anti-Homosexuality Bill 2009 (David Bahati) and Pastor Martin Ssempa.

GU noted:

Oh, and I gathered from MP Bahati that the bill has been scheduled to be brought back in Jan 2010. Parliament was too busy, just now, to handle the important matter of the Anti- Homosexuality bill. Apparently it is very, very far ahead in the future, but that gives you time to check in with your MP and tell them how much you support the Bahati Bill.

Gay Uganda also described in detail the appearance of Martin Ssempa. The blogger said that Ssempa is squarely behind the bill and believes any legislator who votes against it is pro-gay. According the GU, Ssempa issued warnings:

  • Warning all Ugandan politicians. this is the time to get off the fence about homosexuality. You are either pro or anti-homosexual. No middle ground.
  • If you dont support the bill, political suicide. Because Ugandans support the bill.
  • Ssempa appears to be taking the lead on the support for the Anti-Homosexuality Bill.

  • He has formed a new organisation (must have a conglomerate by now) called the Family Policy Centre.
  • He gave the phone number, and his email address [email protected] for anyone with questions.
  • And, he told people to send him money.
  • American Christians have some culpability for this situation by going to Uganda and failing to speak against this error. American Christians need to step up and speak now. I call upon those supporting Ugandan Christian groups to work with their Ugandan brethren to withdraw this bill.

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