WND Markets The Jefferson Lies

Some readers will see what I did there with the title of this post.
WND is rolling out pre-launch publicity for David Barton’s The Jefferson Lies, including a new website and a trailer. Watch:
[youtube]https://www.youtube.com/watch?v=E2pUBopUnGQ[/youtube]
The new website features endorsements for the new book. I wonder if they have any idea what they are endorsing. Only one teaches history (John Swails, Oral Roberts University). I wonder if Swails was a professor at ORU when Barton played D-1 basketball there (I mean, didn’t play basketball there).
This should be fun.
jeffersonbookcoverIf you want to get a head start on the facts regarding Barton’s claims, a great Christmas gift for yourself or that history lover on your list is Getting Jefferson Right: Fact Checking Claims about Our Third President by yours truly and Michael Coulter.
Also see Thomas Kidd’s articles in World on the Barton controversy from 2012.
Earlier today, I responded to World Net Daily’s absurd contention that The Jefferson Lies fell victim to political correctness.
 

World Net Daily to Publish New Edition of David Barton's The Jefferson Lies

wndb-Barton-Jefferson-Lies-COVERFirst, he said Simon & Schuster was going to publish it. They declined.
Today, World Net Daily announced plans to publish a new edition in 2016.
I am looking forward to learning the identity of the “academic endorsements.” Why not just post them now on the WND page promoting the book?
Michael and I are up for another round. We have a few academic endorsements of our own.
 

Setting the Record Straight
on Thomas Jefferson
Historian David Barton responds to his critics head-on
in this new edition of 
The Jefferson Lies

WASHINGTON — America, in so many ways, has forgotten its past. Its roots, its purpose, its identity all have become shrouded behind a veil of political correctness bent on twisting the nation’s founding, and its Founders, to fit within a misshapen modern world.

The time has come to remember again. 


In 2012 prominent historian David Barton set out to correct the distorted image of the once-beloved Founding Father Thomas Jefferson in the best-selling book 
The Jefferson Lies. Despite the wildly popular success of the original hardcover edition, a few dedicated liberal individuals and academics campaigned to discredit Barton’s scholarship and credibility, but to no avail.
Barton responds to his critics in a lengthy preface to this new paperback edition in which he takes to task his former publisher and directly answers with thorough documentation the main issues his detractors registered, while also providing numerous academic endorsements of his work. This paperback version, to be released by WND Books on January 12, 2016, certifies that Barton’s research is sound and his premises are true as he tackles seven myths about Thomas Jefferson head-on and answers pressing questions about this incredible statesman including:
•   Did Thomas Jefferson really have a child by his young slave girl, Sally Hemings?

•   Did he write his own Bible, excluding the parts of Christianity with which he disagreed?


•   Was he a racist who opposed civil rights and equality for black Americans?


•   Did he, in his pursuit of separation of church and state, advocate the secularizing of public life?

Through Jefferson’s own words and the eyewitness testimony of contemporaries, Barton repaints a portrait of the man from Monticello as a visionary, an innovator, a man who revered Jesus, a classical Renaissance man, and a man whose pioneering stand for liberty and God-given inalienable rights fostered a better world for this nation and its posterity. For America, the time to remember these truths again is now. 


David Barton is the founder and president of WallBuilders, a national pro-family organization that presents America’s forgotten history and heroes, with an emphasis on our moral, religious, and constitutional heritage. He is the author of many best-selling books, including Original Intent, The Bulletproof George Washington, American History in Black and White, and The Question of Freemasonry and the Founding Fathers. He addresses more than four hundred groups each year. Barton was named by Timemagazine as one of America’s twenty-five most influential evangelicals, and he has received numerous national and international awards, including Who’s Who in Education and Daughters of the American Revolution’s highest award, the Medal of Honor. David and his wife, Cheryl, have three grown children. 

The Jefferson Lies will be in bookstores nationwide on January 12, 2016. 

David Barton Says Founders Took Bill of Rights from Genesis. What If They Did?

Bill_of_Rights_Pg1of1_AC
The Bill of Rights from Archives.gov Charters of Freedom collection

David Barton has lately started sounding like the Institute on the Constitution. Michael Peroutka tells people that the American view is based on the Declaration of Independence and proves that

“The American View” of government is that there is a God, the God of the Bible, our rights come from Him, and the purpose of civil government is to secure our rights.

Barton promoted those points on Glenn Beck’s show recently and added that the Bill of Rights came from Genesis 1-8. Watch (from Right Wing Watch):
[youtube]https://youtu.be/g8Z8sWQM3ig[/youtube]
At 1:42 into the clip above, Barton said:

And they held that all those came out of Genesis one through eight and that’s what they looked to, Genesis one through eight. They went through and said here’s the rights we see and that’s why governments exist.

I can’t remember ever hearing Barton cite the part of the Declaration in bold letters below:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,

Where do the powers come from? The consent of the governed. If the governed want something other than what Barton thinks the Bible teaches, then would Barton say the Declaration is wrong?
As usual Barton isn’t specific about which founders said what. I have pointed out several times on this blog that Thomas Jefferson, the author of the Declaration, did not point to the Bible as a source for the document.  Below is a segment from a previous post which cites Jefferson’s description of the influences on him as he wrote the Declaration:

When Jefferson wrote about the Declaration, he did not credit the Bible or Christianity.

First, to Henry Lee on May 8, 1825, Jefferson wrote:

But with respect to our rights, and the acts of the British government contravening those rights, there was but one opinion on this side of the water. All American whigs thought alike on these subjects. When forced, therefore, to resort to arms for redress an appeal to the tribunal of the world was deemed proper for our justification. This was the object of the Declaration of Independence. Not to find out new principles or new arguments never before thought of, not merely to say things which had never been said before: but to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent, and to justify ourselves in the independent stand we are compelled to take. Neither aiming at originality of principle or sentiment, nor yet copied from any particular and previous writing, it was intended to be an expression of the American mind, and to give to that expression the proper tone and spirit called for by the occasion. All its authority rests then on the harmonizing sentiments of the day, whether expressed in conversation, in letters, printed essays, or in the elementary books of public right as Aristotle, Cicero, Locke, Sidney, &c. The historical documents which you mention as in your possession ought all to be found, and I am persuaded you will find to be corroborative of the facts and principles advanced in that Declaration.

Who wrote the “elementary books of public right?” Moses? The Apostle Paul? No, Aristotle, Cicero, Locke, Sidney contributed to the “harmonizing sentiments of the day.” A case could be made that some of that harmonizing sentiment derived from religious sources with religious references, but Jefferson did not mention them or appeal to them as primary influences.

In 1823, Jefferson told James Madison (referring to Lee’s theories about the source of the Declaration):

Richard Henry Lee charged it as copied from Locke’s treatise on government. Otis’s pamphlet I never saw, and whether I had gathered my ideas from reading or reflection, I do not know. I know only that I turned to neither book nor pamphlet while writing it. I did not consider it as any part of my charge to invent new ideas altogether, and to offer no sentiment which had ever been expressed before.

According to Jefferson (and in contrast to what the authors of the Founders’ Bible want you to believe), he did not turn to the Bible when writing the Declaration of Independence. Christian historians Mark Noll, Nathan Hatch, and George Marsden got it right when they wrote in 1989:

Here then is the “historical error”: It is historically inaccurate and anachronistic to confuse, and virtually to equate, the thinking of the Declaration of Independence with a biblical world view, or with Reformation thinking, or with the idea of a Christian nation. (p. 130).

I will add that I can’t see how the Bill of Rights can be found in Genesis 1-8.
What If Genesis 1-8 Was the Source of Our Rights?
It did get me wondering what the Bill of Rights would look like if the founders had used Genesis 1-8.
The first amendment probably would not be the same since everybody would have to observe the Sabbath on the same day. Women would be ruled by men (well, that isn’t so far off from the founding era). Burnt offerings would be a right. Murder would not be a capital offense. As with Cain, a murderer would have the right to be banished with protection from retaliation and the ability to marry. Polygamy would be a right. Nephilim-human marriages would be protected.
I just don’t see anything about quartering soldiers, search and seizures, juries, or trials, etc.
During this clip, Beck asked Barton to bring in the Bible and point out where these things are found. I think that is a super idea that will probably never happen.

Daily Jefferson: John Adams and Thomas Jefferson Died on July 4, 1826; Happy Independence Day!

This post is reprinted from last year on Independence Day. Seems like a fitting way to end the Daily Jefferson series. Happy Independence Day!
In addition to being Independence Day, this is the day that John Adams and Thomas Jefferson died within hours of each other on July 4, 1826.

On this day in 1826, former Presidents Thomas Jefferson and John Adams, who were once fellow Patriots and then adversaries, die on the same day within five hours of each other.

Thomas Jefferson and John Adams were friends who together served on the committee that constructed the Declaration of Independence, but later became political rivals during the 1800 election. Jefferson felt Adams had made serious blunders during his term and Jefferson ran against Adams in a bitter campaign. Two men stopped communicating and Philadelphia physician Benjamin Rush wanted to encourage them to reconcile. Rush was on good terms with both Adams and Jefferson and set about to help them mend the distance. In his letter to Adams on October 17, 1809, Rush used the device of a dream to express his wish that Adams and Jefferson would again resume communications. This letter is part of a remarkable sequence of letters which can be read here. In this portion, Rush suggests his “dream” of a Jefferson-Adams reunion.

“What book is that in your hands?” said I to my son Richard a few nights ago in a dream. “It is the history of the United States,” said he. “Shall I read a page of it to you?” “No, no,” said I. “I believe in the truth of no history but in that which is contained in the Old and New Testaments.” “But, sir,” said my son, “this page relates to your friend Mr. Adams.” “Let me see it then,” said I. I read it with great pleasure and herewith send you a copy of it.
“1809. Among the most extraordinary events of this year was the renewal of the friendship and intercourse between Mr. John Adams and Mr. Jefferson, the two ex-Presidents of the United States. They met for the first time in the Congress of 1775. Their principles of liberty, their ardent attachment to their country, and their views of the importance and probable issue of the struggle with Great Britain in which they were engaged being exactly the same, they were strongly attracted to each other and became personal as well as political friends.  They met in England during the war while each of them held commissions of honor and trust at two of the first courts of Europe, and spent many happy hours together in reviewing the difficulties and success of their respective negotiations.  A difference of opinion upon the objects and issue of the French Revolution separated them during the years in which that great event interested and divided the American people. The predominance of the party which favored the French cause threw Mr. Adams out of the Chair of the United States in the year 1800 and placed Mr. Jefferson there in his stead. The former retired with resignation and dignity to his seat at Quincy, where he spent the evening of his life in literary and philosophical pursuits, surrounded by an amiable family and a few old and affectionate friends. The latter resigned the Chair of the United States in the year 1808, sick of the cares and disgusted with the intrigues of public life, and retired to his seat at Monticello, in Virginia, where he spent the remainder of his days in the cultivation of a large farm agreeably to the new system of husbandry. In the month of November 1809, Mr. Adams addressed a short letter to his friend Mr. Jefferson in which he congratulated him upon his escape to the shades of retirement and domestic happiness, and concluded it with assurances of his regard and good wishes for his welfare. This letter did great honor to Mr. Adams. It discovered a magnanimity known only to great minds. Mr. Jefferson replied to this letter and reciprocated expressions of regard and esteem. These letters were followed by a correspondence of several years in which they mutually reviewed the scenes of business in which they had been engaged, and candidly acknowledged to each other all the errors of opinion and conduct into which they had fallen during the time they filled the same station in the service of their country. Many precious aphorisms, the result of observation, experience, and profound reflection, it is said, are contained in these letters. It is to be hoped the world will be favored with a sight of them. These gentlemen sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country (for they outlived the heterogeneous parties that were opposed to them), and to their numerous merits and honors posterity has added that they were rival friends.
With affectionate regard to your fireside, in which all my family join, I am, dear sir, your sincere old friend,
BENJN: RUSH

It is not clear to me that Rush had an actual dream. He may have used the device of a dream to prod his friend into reconciliation with Jefferson. On more than one prior occasion, Rush communicated his views via writing about them as dreams. For instance,  Rush responded to a political question from Adams in a February 20, 1809 letter via a dream narrative.  Adams responded on March 4, 1809 praising Rush’s wit and asked for a dream about Jefferson:

Rush,—If I could dream as much wit as you, I think I should wish to go to sleep for the rest of my Life, retaining however one of Swifts Flappers to awake me once in 24 hours to dinner, for you know without a dinner one can neither dream nor sleep. Your Dreams descend from Jove, according to Homer.
Though I enjoy your sleeping wit and acknowledge your unequalled Ingenuity in your dreams, I can not agree to your Moral. I will not yet allow that the Cause of “Wisdom, Justice, order and stability in human Governments” is quite desperate. The old Maxim Nil desperandum de Republica is founded in eternal Truth and indispensable obligation.
Jefferson expired and Madison came to Life, last night at twelve o’clock. Will you be so good as to take a Nap, and dream for my Instruction and edification a Character of Jefferson and his Administration?

Another reason that I question whether it was an actual dream is because a draft of this letter demonstrates that Rush considered another literary device for his prophecy. A footnote in Lyman Butterfield’s  compilation of Rush’s letter reads:

In the passage that follows, BR [Benjamin Rush] made his principal plea to Adams to make an effort toward reconciliation with Jefferson. That pains were taken in composing the plea is shown by an autograph draft of the letter, dated 16 Oct. in Hist. Soc. Penna., Gratz Coll. In the draft BR originally wrote, and then crossed out, the following introduction to his dream history: “What would [you omitted] think of some future historian of the United States concluding one of his chapters with the following paragraph?” The greater verisimilitude of the revision adds much to the effectiveness of this remarkable letter. (Butterfield, L.H., The Letters of Benjamin Rush, Vol. II, 1793-1813, Princeton Univ. Press, 1951, p. 1023)

Apparently, Rush wanted to get this message to Adams and chose to use a device already requested by Adams, instead of an appeal to legacy via the reference to the history books.
In any case, real dream or not, Adams liked the proposition and replied to Rush on October 25, 1809, about the “dream” saying,

A Dream again! I wish you would dream all day and all Night, for one of your Dreams puts me in spirits for a Month. I have no other objection to your Dream, but that it is not History. It may be Prophecy. There has never been the smallest Interruption of the Personal Friendship between me and Mr. Jefferson that I know of. You should remember that Jefferson was but a Boy to me. I was at least ten years older than him in age and more than twenty years older than him in Politicks. I am bold to say I was his Preceptor in Politicks and taught him every Thing that has been good and solid in his whole Political Conduct. I served with him on many Committees in Congress in which we established some of the most important Regulations of the Army &c, &c, &c
Jefferson and Franklin were united with me in a Commission to the King of France and fifteen other Commissions to treat with all the Powers of Europe and Africa. I resided with him in France above a year in 1784 and 1785 and met him every day at my House in Auteuil at Franklins House at Passy or at his House in Paris. In short we lived together in the most perfect Friendship and Harmony.

Although in a less poetic manner, Rush also wrote Jefferson to suggest a resumption of friendship. Although it took awhile (1812), Adams and Jefferson did resume correspondence. As predicted by Rush, they carried on a vigorous correspondence until late in their lives regarding their personal and political lives. Then 50 years after July 4, 1776, Jefferson and Adams “sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country…”*
 
*Much of this post was adapted from a prior post on John Adams and the Holy Ghost letter and published on this blog May 31, 2011.  Read more about Jefferson’s religious views in Getting Jefferson Right by Michael Coulter and me.

Daily Jefferson: Thomas Jefferson's Next to Last Words on July 3, 1826 – Is it the Fourth?

On July 3, 1826, Thomas Jefferson was near death. According to the Monticello website, three men were with him at various times during those last hours: “Robley Dunglison, the attending physician; Thomas Jefferson Randolph, Jefferson’s grandson; and Nicholas Trist, the husband of Jefferson’s granddaughter,Virginia Randolph.” 
According to all three men, Jefferson’s next to last words related to July 4th. He wondered if he had made it to Independence Day. According to the Monticello article, Randolph heard Jefferson call his servants together in the wee hours of July 4. However, his words were not recorded. The article closes with this summary:

In summary, Jefferson’s last words are lost; one supposes they were farewells to the household staff. His last recorded words are “No, doctor, nothing more.” But these are perhaps too prosaic to be memorable. “Is it the Fourth?” or “This is the Fourth of July” have come to be accepted as Jefferson’s last words because they contain what everyone wants to find in such death-bed scenes: deeper meaning.

Tomorrow, I will post the extraordinary story surrounding the deaths of Jefferson and John Adams on July 4, 1826, fifty years after the Continental Congress approved the Declaration of Independence.