First Things on David Barton’s Errors

This article by Greg Forster is an absolutely devastating critique of David Barton’s writing on John Locke. Forster leads off:

I’m not a scholar of Thomas Jefferson, but I am a scholar of John Locke. Barton has an article about Locke on his website, so I thought I’d weigh in with my opinion on whether it matches Jay’s description of Barton’s methods. It does, and then some.

I should note for the record that I’m not only a conservative (both theologically, as an evangelical, and politically, as a Republican) but one with a track record of defending Locke against claims that he was a deist or that his philosophy is antithetical to Christianity. As providence would have it, just over a week ago Ipublished an article on how Locke’s Reasonableness helped me come to faith in Jesus Christ.

Yet Barton’s attempt to fit Locke into his larger historical narrative forces him into numerous distortions. Moreover, the article contains a number of incidental facutal errors that don’t even advance his thesis, indicating that his inability to write reliable history stretches beyond ideological cheerleading and into outright incompetence.

Then Forster launches into very specific points of correction to Barton’s writing on Locke. Well worth the read. We considered saying more about Barton’s treatment of Locke in our book but we simply could not address all of the issues we found.

All Things Considered Considers David Barton Today

Tune in to the first hour (around 35 minutes in) of All Things Considered to hear a profile by Barbara Bradley Hagerty of David Barton with John Fea, Ray McMillian (one of the pastors boycotting Thomas Nelson), Mat Staver and me talking about Barton’s history.

After the show airs, I will post links to the audio and a web page highlighting Barton’s claims vs. reality.

An expanded article based on the audio segment is here.

World Magazine on the David Barton Controversy

Subtitled, “Christian critics challenge WallBuilders president on America’s founders,” this World Magazine article by Thomas Kidd (Baylor University) opens the door on a controversy that has been building for the past several months.

Several weeks ago, Jay Richards, Fellow at the Discovery Institute, began a process of asking conservative professors to read our book along with Barton’s materials. Kidd explains

Jay W. Richards, senior fellow at the Discovery Institute, and author with James Robison ofIndivisible: Restoring Faith, Family, and Freedom Before It’s Too Late, spoke alongside Barton at Christian conferences as recently as last month. Richards says in recent months he has grown increasingly troubled about Barton’s writings, so he asked 10 conservative Christian professors to assess Barton’s work.

I am not going to give any additional quotes because I want you to go read the entire piece at World.

Tomorrow, look for another major media segment on this topic. I will have it here as soon as it comes out.

David Barton’s Capitol Tour: Did Thomas Jefferson Spend Federal Funds to Evangelize the Kaskaskia Indians?

This week, Michael Coulter and I are going to present a series of reactions to an eight minute YouTube video of David Barton’s Capitol Tour. Sponsored by the Family Research Council, the video provides narration from Barton speaking in the Rotunda of the Capitol. First, I am going to revisit Barton’s fable about Jefferson and the Kaskaskia Indians. I wrote about the Kaskaskia treaty last year and we cover it in our book Getting Jefferson Right.  In his book The Jefferson Lies, Barton uses the Kaskaskia story as evidence that Jefferson supported missionary work to Indians. Barton also points to the Kaskaskia treaty as an indication that Jefferson supported government sponsored religious activities. Here is the video (this version has 3.7 million views):

In his Capitol tour, Barton makes a little different claim about the Kaskaskia treaty than he does in The Jefferson Lies. On the tour at 6:45, Barton says:

Most people have no clue that Thomas Jefferson in 1803 negotiated a treaty with the Kaskaskia Indians in which Jefferson put federal funds to pay for missionaries to go evangelize the Indians and gave federal funds so that after they were converted we’d build them a church in which they could worship.

One reason people have no clue about this story is that it didn’t happen that way.

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