What Should David Barton Do About The Capitol Tour Video?

In light of David Barton’s tacit admission that he has made multiple errors of fact in the Capitol Tour video, it is worth considering how he should respond. Thus far, he has simply edited out some errors and replaced the audio with updated information. The consequences are that new viewers of the video will assume that Barton presented the new information at the time of the tour and that viewers of the prior video will not have the benefit of what was altered. In addition, some historical errors remain in the altered video.
In the Capitol Tour video, you also have the awkward situation of participants in the 2007 tour saying they have been misled by the left when in fact they had just been misled by their tour guide — who now implicitly acknowledges it.
Something just doesn’t seem right about this manner of handling the situation, so I went to the ethical standards for historians for guidance about a more proper response.
Standards for Historians: Accuracy, Integrity, and Trust
The American Historical Association’s standards place a high value on accuracy, integrity and trust. Some statements from the standards of that organization are relevant.

By practicing their craft with integrity, historians acquire a reputation for trustworthiness that is arguably their single most precious professional asset. The trust and respect both of one’s peers and of the public at large are among the greatest and most hard-won achievements that any historian can attain. It is foolish indeed to put them at risk.
All historians believe in honoring the integrity of the historical record. They do not fabricate evidence. Forgery and fraud violate the most basic foundations on which historians construct their interpretations of the past. An undetected counterfeit undermines not just the historical arguments of the forger, but all subsequent scholarship that relies on the forger’s work. Those who invent, alter, remove, or destroy evidence make it difficult for any serious historian ever wholly to trust their work again.
Historians should not misrepresent their sources. They should report their findings as accurately as possible and not omit evidence that runs counter to their own interpretation. They should not commit plagiarism. They should oppose false or erroneous use of evidence, along with any efforts to ignore or conceal such false or erroneous use. (emphasis added)

Seems to me that this standard does not support the obscuring of errors but supports full disclosure. When information that has been presented is determined to be erroneous, such knowledge should not be hidden.

Teaching is basic to the practice of history. It occurs in many venues: not just classrooms, but museums and historic sites, documentaries and textbooks, newspaper articles, web sites, and popular histories.
Good teaching entails accuracy and rigor in communicating factual information, and strives always to place such information in context to convey its larger significance. Integrity in teaching means presenting competing interpretations with fairness and intellectual honesty.
The political, social, and religious beliefs of history teachers necessarily inform their work, but the right of the teacher to hold and express such convictions can never justify falsification, misrepresentation, or concealment, or the persistent intrusion of material unrelated to the subject of the course. (emphasis added)

Historians recognize that websites and public presentations of history perform a teaching function beyond the classroom. As such then, standards of accuracy and integrity are no different for web and public historical presentations.
The standards for historians recognize that historians will engage in advocacy positions, but they require historians to maintain the same standards for accuracy, integrity and trust. According to the standards,

Public discussions of complex historical questions inevitably translate and simplify many technical details associated with those questions, while at the same time suggesting at least some of the associated complexities and divergent points of view. While it is perfectly acceptable for historians to share their own perspectives with the public, they should also strive to demonstrate how the historical profession links evidence with arguments to build fair-minded, nuanced, and responsible interpretations of the past. The desire to score points as an advocate should never tempt a historian to misrepresent the historical record or the critical methods that the profession uses to interpret that record.  (emphasis added)

Historians have a responsibility to make sure that the historical information is accurate and represented properly. When errors are discovered, historians have a responsibility to publicly admit and correct the errors. All writers make errors and there is no shame in correcting them. The problem comes when the corrections are not clearly identified and fully corrected. Millions of people have been misinformed (the Capitol Tour video had over 4 million views) and they are now ill equipped to defend their views on history and religious liberty. Barton has a daily radio show and a busy website. He certainly has the means to alert people that he has misrepresented several key claims relating to the founders and founding era. The question is, will he do it?
Having asked this question, I am aware that I am not a historian by training. I invite academic historians to weigh in on the broader question of what duty historians have to publicly acknowledge and correct errors. To me, the duty seems obvious but I am quite curious about how the standards should be applied.
 

Politifact Debunks David Barton's NRA Origin Story

In January of this year, David Barton told Glenn Beck’s audience that part of the reason the National Rifle Association got started in 1871 was to help newly freed blacks defend themselves after the civil war. Watch Barton at 1:30 in this clip.

In addition to Barton, Harry Alford, president and CEO of the National Black Chamber of Commerce, made a similar claim at a press conference in support of the NRA. Alford is the first speaker:

Earlier this month, the fact checking group Politifact.com investigated the matter and gave it their “Pants on Fire” designation which means there is no support for the claim.
I was surprised to read in the Politifact article that my post on the subject was actually offered by Alford’s wife as evidence in favor of the claim. In fact, I believe the claim to be false and provided reasons in the post. Since Alford did not offer Barton as a source, I am now wondering if Barton got his information from Alford. In any case, there is no primary source evidence for the claim and Politifact judged it accordingly.

The Closing of Exodus International: Open Forum

Through the weekend, I am going to post reaction to the closing of Exodus International in this space. Consider it an open forum to discuss the closing, the new ministry, positive and negative reactions, etc. Feel free to post links to articles on the topic.

I was unable to watch the Lisa Ling special on OWN last night but those who did can weigh in. For those who didn’t see it, OWN has several clips available.

More coverage:

The Daily Beast provides some analysis, quoting me in the process.

This Religion News Service article is being cited often.

New York Times

UPDATE: NARTH issued a statement about Exodus.

This line is highly questionable: “The National Association for Research and Therapy of Homosexuality (NARTH) is a multi-disciplinary professional and scientific organization that is not affiliated with religious ministries in any way.”

NARTH’s lifeblood has always been religious advocates (most of their membership) and religious clinicians. They aren’t the arm of a church but they have clearly marched in step with the conservative wings of several groups (Jewish, LDS, Christian) over the years. Given how many people know what NARTH is about, it is astounding to me that they continue to make that claim.

Alan Chambers: Reparative therapy one factor in downfall of Exodus International

In 2003, I spoke at the annual conference of the National Association for Research and Therapy of Homosexuality (NARTH) on public opinion and homosexuality. In that talk, I noted that favorable shifts in attitudes toward gays were associated with having a gay person as a friend or family member. I added that increased public support for gays would mean that more people would develop friendships with gays, thus building up a momentum for public acceptance of gays and bisexuals. Seeking to make the talk relevant to the audience, I predicted that the public would become more skeptical and critical of various NARTH claims about homosexuality as a consequence of more people knowing and accepting gays as friends. I noted that as the non-gay population became more aware of gays in their families and as friends, they would doubt the claims that gays are incapable of happy lives and/or that their homosexuality derived from problematic family relationships. People will know by their own gay friends and family members that the stereotypes are not generally true. Thus, for NARTH to survive, I suggested that the group incorporate biological research, and stop promoting the view of homosexuality common to reparative therapists (e.g., distant same sex parent, overbearing opposite sex parent).
As I continue to document here, NARTH didn’t listen.
My history with NARTH is for another post, but I was reminded of that 2003 talk and the negative reaction to it from NARTH and eventually from Exodus when I read this attributed to Alan Chambers:

But the belief in “reparative therapy was one of the things that led to the downfall of this organization,” Chambers said in an interview, noting that Exodus in recent years redirected its focus to helping men and women work through their sexual identity.
“I am sorry we promoted sexual orientation change efforts and reparative theories about sexual orientation that stigmatized parents,” Chambers said in the announcement. “I am sorry that there were times I didn’t stand up to people publicly ‘on my side’ who called you names like sodomite—or worse.”

Alan is sorry about the problems caused by these therapies but he apparently also sees the damage done to the organization as well.
Alan is on HuffPo Live now…