Did we refer to original sources in Getting Jefferson Right?

Of course we did. I have referred to the original table of texts used by Jefferson on this blog to point out where David Barton incorrectly added some miracles to his account of the Jefferson Bible. They are also in Getting Jefferson Right.

I pointed out here and we provided in the book the subscriber’s lists proving that Jefferson was not one of a few founders who financed the first hot-pressed Bible in the United States. He subscribed to it, as did over 1200 other people.

We quote the entire 1782 Virginia law on manumission; Barton only quotes part of it.

However, Barton yesterday told a radio host in Texas (Not Too Late Show – Listen at about 28:00 into the podcast or click the link below) that a couple of professors from Messiah College (guess he got us confused with John Fea) did a point by point refutation of The Jefferson Lies, but then said we only quoted other professors and did not refer to the original sources.

Listen to the 39 second portion by clicking the link: NotTooLate.

So yes, Mr. Barton, we did refer to the primary sources, and no, we did not just quote other experts.

In case, you want to comment on the episode, Not Too Late’s Facebook page is here: https://www.facebook.com/NotTooLateShow

Did Alabama Public Television fire executives over David Barton’s videos?

Maybe.

Two executives, Allan Pizzato and Pauline Howard, were fired with no reason given on Tuesday. One of those fired gave no specific reason but another provided a hypothesis:

Howland, deputy director and chief financial officer, described the firings in an interview with Current and said she was “baffled” by the dismissals. But she also recalled how Pizzato had asked staff in April for advice about a series of videos that AETC commissioners wanted APT to air.

The videos featured David Barton, an evangelical minister and conservative activist whose publications and media appearances promote his theories about the religious intentions of America’s founders. He frequently appears on political commentary programs hosted by conservative Glenn Beck.

The American Heritage Series, a 10-part DVD series offered by Barton’s Texas-based organization WallBuilders LLC, “presents America’s forgotten history and heroes, emphasizing the moral, religious and constitutional foundation on which America was built.” Christian broadcast networks Cornerstone Television and Trinity Broadcasting Networks air the series, according to the website.

No word from AL PT if they will now air the videos, but I suspect many will be watching to see if they do. The DVD series is where Barton claims that Jefferson founded the Virginia Bible Society along with many claims that just don’t stand up to scrutiny.

Ht – Rob Boston.

Dear Thomas Nelson: How many reviews will it take?

Last week, InterVarsity Press stopped printing a new book on the Reformation due to a negative review of the book by Reformation scholar, Carl Trueman.  The book pulled was by G.R. Evans and titled The Roots of the Reformation. Trueman uncovered multiple errors of fact and other misleading statements in the book which led IVP to make a decision to take the following action:

Therefore, as of the beginning of June, IVP has taken The Roots of the Reformation out of print and will no longer be shipping orders of this edition. Our goal is to publish a carefully revised second edition of the book by the end of August, in time for Fall semester classes. Further, IVP will offer a complimentary copy of the second edition, including free shipping, to everyone who has already purchased the current edition.

That is amazingly commendable of IVP. One fact based review and the publisher did an honorable thing. This action made me wonder when Thomas Nelson might do the same thing with David Barton’s The Jefferson Lies. How many reviews will it take? Before I list my own posts and link again to Getting Jefferson Right, let me list the reviews I have seen which have address The Jefferson Lies.

Wall Street Journal – “A Still Unsettling Founding Figure” by author Alan Pell Crawford.  Crawford asserts:

But to claim, as Mr. Barton does, that Jefferson was “unpretentious, living and acting as the common person for whom he had sacrificed so much” lays it on a little thick. Such a description would have surprised Jefferson’s purchasing agents, through whom he ordered hundreds bottles of French and Italian wine annually, on credit.

Jefferson’s religious beliefs are central to Mr. Barton’s thesis, in the service of which straw men are consumed in bonfires.

and

A commitment to the notion that Jefferson promoted Christian orthodoxy leads Mr. Barton to misinterpret the early history of the University of Virginia.

and

Mr. Barton seems not know these facts, and he virtually ignores the cultural and theological world of the young Jefferson’s time and place—what it meant to grow up a scion of the Virginia gentry, a classically educated Anglican, and an intellectual whose attitudes toward church and state were informed by a knowledge of the religious wars that had scarred Europe little more than a century before.

In a scathing and extended review, humanities scholar Clay Jenkinson blasts The Jefferson Lies, detailing the many errors of fact in it. Jenkinson, who hosts a weekly radio program called The Jefferson Hour devoted a program to the critique and provides a must-read review on his blog. About the errors in the book, Jenkinson says:

Barton makes a large number of factual errors in the course of his book. It would be interesting to enumerate all of them, but it would be a tedious and thankless task, and the book is not sufficiently important in Jefferson studies to merit the scores of hours it would take to correct all of them. A few will suffice to show the level of historiography in The Jefferson Lies. Almost all historians make mistakes. The problem with Barton’s errors is that many of them seem to be deliberate distortions.

He summarizes by saying:

David Barton’s The Jefferson Lies is a dangerous book. Although some of the arguments Barton develops might have served as a corrective to the somewhat over-secularized portrait of Jefferson that has emerged in recent years, he greatly overstates his case, omits whatever does not fit his preconceived notions about Jefferson, distorts the truth, takes Jefferson’s pronouncements out of context, and lines up a series of straw men to cast down on behalf of his irresponsible claims.

So far, the reviews are far worse than what Trueman had to say about the IVP book. There are more.

Noted church historian Martin Marty was one of the first to review The Jefferson Lies, doing so on his Sightings page at the University of Chicago’s Divinity School. Marty wrote:

Reviewer Craig Ferhman (sic) in the Los Angeles Times found all that Barton found to be “outrageous fabrication.” On TV, Barton even said, with no evidence, that Jefferson gave a copy of his Jesus book to a missionary, to use “as you evangelize the Indians.” Had the Indians been converted with that text, their heirs would have had no place to go but to what became the humanist wing of the Unitarian-Universalist church.

Why does any of this matter? One, basic honesty is at issue; do American religionists need to invent such stories in order to prevail? Two, what if they did prevail? Most of the founders thought that religion was most honest and compelling when its leaders and gatherings did not depend upon lies about the state and, of course, upon the state itself. “Separation of church and state” is admittedly a complex issue, dealing as it does with inevitable conflict and messiness in a free and lively republic. May debates over it go on, but with honest references to Jefferson and his colleagues and not on the grounds David Barton proposes.

Then there are John Fea’s blog posts on The Jefferson Lies, parts one, two, three, four, five and six. John is chair of the history department at Messiah College and author of Was America Founded as a Christian Nation? None of these posts are positive about the book and they expose Barton’s misuse of history from the beginning. Fea also approvingly notes my post on Jefferson as a slave owner, where I document Barton’s selective quotation of Virginia law. We should also add Fea’s quotes about Barton’s approach to history in this Salon article.

In his review of Getting Jefferson Right, University of Colorado history professor Paul Harvey outlines some of the factual problems with The Jefferson Lies. At the same time, Harvey wonders if exposing the factual problems with Barton’s book will matter. I wonder that too. Thomas Nelson, will it matter?

Finally, I have exposed many of these problems on this blog and in my book with Michael Coulter. As one can see, we am not alone. Scholars, Christian and otherwise, have exposed the significant issues of fact and Barton’s tendentious approach to Jefferson. There are far more errors in The Jefferson Lies than Dr. Trueman found in The Roots of the Reformation. These errors have been exposed in significant publications and blogs for the world to see.

Thomas Nelson, how many reviews will it take for you to follow IVP’s lead?

 

 

More calls from Uganda’s clergy to bring back anti-gay bill

This thing is never far from the surface.

Top religious leaders from across the country have asked Parliament to speed-up the process of enacting the Anti-Homosexuality law to prevent what they called “an attack on the Bible and the institution of marriage”.

I don’t think the committee chair in charge of the bill (Stephen Tashobya) wants to  deal with the bill. Several months ago, he told me his committee has much more important business. However, he told me something similar during the last Parliament when the bill languished until the last month and then began to move.

 

Exodus International issues statement on reparative therapy

This seems to be a change…

The California House recently passed a bill outlawing reparative therapy for youth under the age of 18. The Senate is set to vote in coming days. With the media abuzz, we have had numerous calls from news reporters across the country, asking for our opinion and position. Many others have simply mischaracterized Exodus International as a reparative therapy organization. One such instance was a newscast on an ABC affiliate  in San Francisco. The reporter stated that our “members now live heterosexual lives—many with spouses and kids—because of reparative therapy”. We have written this statement to clarify our ministry objective which highlights the mission of Exodus International.

Exodus International supports an individual’s right to self-determine as they address their personal struggles related to faith, sexuality and sexual expression.  As an organization, we do not subscribe to therapies that make changing sexual orientation a main focus or goal. Our ministry’s objective is to equip the Church to become the primary place where people of faith seek support, refuge and discipleship as they make the decision to live according to Christian principles.

We believe in a “gospel-centric” view, meaning that all people, regardless of individual life struggles, can experience freedom over the power of sin through a daily relationship with Jesus Christ, a commitment to scripture, and by being a part of a vibrant, transparent and relational community of believers found in the local church.  Exodus is partnered with more than 260 churches and support-based ministries who serve individuals and families experiencing a conflict between their faith and sexuality. (emphasis in the original).

Note the phrase not in bold: “ As an organization, we do not subscribe to therapies that make changing sexual orientation a main focus or goal.” As I read it, that means Exodus (as a national group) no longer subscribes to reparative therapy. I wonder how some of the local ministries are handling this. I know the one closest to this area is on board, but I am curious if other groups are.