Did Masters and Johnson fake the gay change cases?

Lots of stuff today…
Here is something worth looking into; a new book by Thomas Maier questions the claims of Masters and Johnson that 70% of their homosexual clients changed orientation.
John Tierney’s blog points to an article in Scientific American by Maier which summarizes the topic.

Back in 1979, on Meet The Press and countless other TV appearances, Masters and Johnson touted their book, Homosexuality in Perspective—a 14-year study of more than 300 homosexual men and women—hoping to build on their groundbreaking sex studies of heterosexuals that had helped ignite America’s sexual revolution. The results seemed impressive: Of the 67 male and female patients with “homosexual dissatisfaction,” only 14 failed in the initial two-week “conversion” or “reversion” treatment. (The 12 cases of attempted “conversion” were for men and women who had always believed they were homosexual and were troubled by it, while the 55 “reversion” cases were in people who believed their homosexuality was more fleeting.) During five years of follow-up, their success rate for both groups was better than 70 percent.
But were Masters and Johnson’s claims of “conversion” in those 12 cases — nine men and three women — even true?

This is an important question given the reputation of Masters and Johnson. Numerous conversion therapy groups have referred to their work as evidence of change (e.g., this Narth paper).
There’s more:

Prior to the book’s publication, doubts arose about the validity of their case studies. Most staffers never met any of the conversion cases during the study period of 1968 through 1977, according to research I’ve done for my new book Masters of Sex. Clinic staffer Lynn Strenkofsky, who organized patient schedules during this period, says she never dealt with any conversion cases. Marshall and Peggy Shearer, perhaps the clinic’s most experienced therapy team in the early 1970s, says they never treated homosexuals and heard virtually nothing about conversion therapy.
When the clinic’s top associate, Robert Kolodny, asked to see the files and to hear the tape-recordings of these “storybook” cases, Masters refused to show them to him. Kolodny—who had never seen any conversion cases himself—began to suspect some, if not all, of the conversion cases were not entirely true. When he pressed Masters, it became ever clearer to him that these were at best composite case studies made into single ideal narratives, and at worst they were fabricated.
Eventually Kolodny approached Virginia Johnson privately to express his alarm. She, too, held similar suspicions about Masters’ conversion theory, though publicly she supported him. The prospect of public embarrassment, of being exposed as a fraud, greatly upset Johnson, a self-educated therapist who didn’t have a college degree and depended largely on her husband’s medical expertise.
With Johnson’s approval, Kolodny spoke to their publisher about a delay, but it came too late in the process. “That was a bad book,” Johnson recalled decades later. Johnson said she favored a rewriting and revision of the whole book “to fit within the existing [medical] literature,” and feared that Bill simply didn’t know what he was talking about. At worst, she said, “Bill was being creative in those days” in the compiling of the “gay conversion” case studies.

Being creative? One member of the M&J team had no first hand knowledge of the results and wanted to back away from the claims. I would say this is a significant problem.
Maier continues:

Until he died in 2001 Masters felt confident their book would be embraced eventually by the medical community, not just by purveyors of religious or political agendas. He believed the prospect of “conversion” therapy offered more hope, more freedom to patients than psychoanalysis ever could. “The criticisms are based on old concepts,” Masters replied dismissively to the press. “We’re reporting on 10 years of work with five years of follow-up—and it works.”
But despite his claims, the success of Masters’s “gay conversion” therapy have never been proved.

It will be interesting to see if any of the patients involved step forward…

When women leave men for women: Sexual fluidity

CNN reproduces an Oprah article on sexual fluidity that is of interest.
Here is the money:

Over the past several decades, scientists have struggled in fits and starts to get a handle on sexual orientation. Born or bred? Can it change during one’s lifetime?
A handful of studies in the 1990s, most of them focused on men, suggested that homosexuality is hardwired. In one study, researchers linked DNA markers in the Xq28 region of the X chromosome to gay males. But a subsequent larger study failed to replicate the results, leaving the American Academy of Pediatrics and the American Psychological Association to speculate that sexual orientation probably has multiple causes, including environmental, cognitive, and biological factors.
Today, however, a new line of research is beginning to approach sexual orientation as much less fixed than previously thought, especially when it comes to women. The idea that human sexuality forms a continuum has been around since 1948, when Alfred Kinsey introduced his famous seven-point scale, with zero representing complete heterosexuality, 7 signifying complete homosexuality, and bisexuality in the middle, where many of the men and women he interviewed fell.
The new buzz phrase coming out of contemporary studies is “sexual fluidity.”
“People always ask me if this research means everyone is bisexual. No, it doesn’t,” says Lisa Diamond, Ph.D, associate professor of psychology and gender studies at the University of Utah and author of the 2008 book “Sexual Fluidity: Understanding Women’s Love and Desire.”
“Fluidity represents a capacity to respond erotically in unexpected ways due to particular situations or relationships. It doesn’t appear to be something a woman can control.”
Furthermore, studies indicate that it’s more prevalent in women than in men, according to Bonnie Zylbergold, assistant editor of American Sexuality, an online magazine.
In a 2004 landmark study at Northwestern University, the results were eye-opening. During the experiment, the female subjects became sexually aroused when they viewed heterosexual as well as lesbian erotic films. This was true for both gay and straight women.
Among the male subjects, however, the straight men were turned on only by erotic films with women, the gay ones by those with men.
“We found that women’s sexual desire is less rigidly directed toward a particular sex, as compared with men’s, and it’s more changeable over time,” says the study’s senior researcher, J. Michael Bailey, Ph.D. “These findings likely represent a fundamental difference between men’s and women’s brains.”
This idea, that the libido can wander back and forth between genders, Diamond admits, may be threatening and confusing to those with conventional beliefs about sexual orientation.
But when the women she’s interviewed explain their feelings, it doesn’t sound so wild. Many of them say, for example, they are attracted to the person, and not the gender — moved by traits like kindness, intelligence, and humor, which could apply to a man or a woman.
Most of all, they long for an emotional connection. And if that comes by way of a female instead of a male, the thrill may override whatever heterosexual orientation they had.

It is so old skool to talk about sexual orientation change without bringing male-female differences into the conversation. Advocates who use females to talk about male sexuality and vice versa should be fined and sent to the penalty box. It is also old skool to talk about sexual orientation like it was one experience for all people. Just because some people experience change doesn’t mean all people can (in fact, most apparently don’t) and just because some people experience change doesn’t mean it occurs because of therapy, affect-focused or otherwise.

Ugandan parliament petitioned to toughen laws against homosexuality

This just in from Uganda Pulse:

Members of civil society organizations (CSOs) have today petitioned Parliament, calling for a select committee to investigate the impact of homosexuality in Uganda and to pass stern laws to punish people involved in acts of homosexuality.
The petition, signed by over 50,000 Ugandans, was presented to the Deputy Speaker of Parliament, Rebecca Kadaga, by the Executive Director of Family Life Network, Stephen Langa.
Langa, who was accompanied by Pastor Martin Ssempa, Deputy Mufti, Sheikh Abdul Musisi and other civil society members, notes that homosexuals have continued to roam the country freely promoting the vice yet homosexuality is illegal according to the Constitution and the Penal; Code Act.
He says that the homosexuals have penetrated into schools and distributed reading tools that promote the vice, citing United Nations Children’s Fund (UNICEF) which was recently put in the spotlight for distributing a book that promotes homosexuality without approval from the Ministry of Education.
Langa revealed that the CSOs have submitted a protest letter to UNICEF expressing disappointment in their actions and have called upon them to apologize to Ugandans and also retrieve the books that were distributed to schools in about 30 districts.
Deputy Speaker, Rebecca Kadaga, commended the organizations for their solidarity against homosexuality, adding that Parliament will look into current legislation to ensure that they are strengthened to penalize acts of homosexuality.
Kadaga promised to push for the amendment of Article 31 of the Constitution which prohibits homosexual marriages. Langa had earlier noted that the article prohibits gay marriages but not the actions.

I wonder what would have happened if the three Americans who went to Uganda in March would have called for decriminalization of homosexuality? I wonder what might have happened if those three Americans said we will not speak at your conference unless we are allowed to advocate for freedom of conscience? I wonder what would happen if American Christian groups made direct contact with the Ugandan church to urge calm and rational policy? If the laws are toughened, I wonder what will happen to religious people who speak in favor in decriminalization there? Will their speech be free?
Maybe nothing would/will change but I just wonder.