The 1787 Constitutional Convention – National Power to Curb Rebellions

August 17, 1787 (Click to read Madison’s notes on the day)

Summary

The delegates debated many details relating to the enumeration of Congressional powers.

Influences on the Delegates

Madison again referred to the example of Great Britain as instructive for the Constitution. The Statute of Anne was the first British law to establish copyright protection.

Mr. MADISON. Felony at common law is vague. It is also defective. One defect is supplied by Statute of Anne, as to running away with vessels, which at common law was a breach of trust only. Besides, no foreign law should be a standard, further than it is expressly adopted. If the laws of the States were to prevail on this subject, the citizens of different States would be subject to different punishments for the same offence at sea. There would be neither uniformity nor stability in the law. The proper remedy for all these difficulties was, to vest the power proposed by the term “define,” in the National Legislature.

Relevant to discussions now about the Civil War and the permission of the national government to intervene in state matters, the delegates seemed divided on the matter even as they voted to include this power in the Constitution.

The clause, “to subdue a rebellion in any State, on the application of its Legislature,” was next considered.
Mr. PINCKNEY moved to strike out, “on the application of its Legislature.”
Mr. GOUVERNEUR MORRIS seconds.
Mr. L. MARTIN opposed it, as giving a dangerous and unnecessary power. The consent of the State ought to precede the introduction of any extraneous force whatever.
Mr. MERCER supported the opposition of Mr. MARTIN.
Mr. ELLSWORTH proposed to add, after “legislature,” “or Executive.”
Mr. GOUVERNEUR MORRIS. The Executive may possibly be at the head of the rebellion. The General Government should enforce obedience in all cases where it may be necessary.
Mr. ELLSWORTH. In many cases the General Government ought not to be able to interpose, unless called upon. He was willing to vary his motion, so as to read, “or without it, when the Legislature cannot meet.”
Mr. GERRY was against letting loose the myrmidons of the United States on a State, without its own consent. The States will be the best judges in such cases. More blood would have been spilt in Massachusetts, in the late insurrection, if the general authority had intermeddled.
Mr. LANGDON was for striking out, as moved by Mr. PINCKNEY. The apprehension of the National force will have a salutary effect, in preventing insurrections.
Mr. RANDOLPH. If the National Legislature is to judge whether the State Legislature can or cannot meet, that amendment would make the clause as objectionable as the motion of Mr. PINCKNEY.
Mr. GOUVERNEUR MORRIS. We are acting a very strange part. We first form a strong man to protect us, and at the same time wish to tie his hands behind him. The Legislature may surely be trusted with such a power to preserve the public tranquillity.
On the motion to add, “or without it [application] when the Legislature cannot meet,” it was agreed to, —
New Hampshire, Connecticut, Virginia, South Carolina, Georgia, aye, — 5; Massachusetts, Delaware, Maryland, no, — 3; Pennsylvania, North Carolina, divided.
Mr. MADISON and Mr. DICKINSON moved to insert, as explanatory, after “State,” “against the Government thereof.” There might be a rebellion against the United States. The motion was agreed to, nem. con.

1787 Constitutional Convention Series

To read my series examining the proceedings of the Constitution Convention, click here.  In this series, I am writing about any obvious influences on the development of the Constitution which were mentioned by the delegates to the Convention. Specifically, I am testing David Barton’s claim that “every clause” of the Constitution is based on biblical principles. Thus far, I have found nothing supporting the claim. However, stay tuned, the series will run until mid-September.
Constitutional Convention Series (click the link)
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League of the South Strategies for Guerrilla Warfare

One of the leading white supremacist organizations in Charlottesville was the League of the South. The leader of the group is Michael Hill. You can see him circled in red below fighting last weekend in Charlottesville.

LoS Michael Hill Cville

Over the past several years, the League has become more clear in their white supremacist positions and become openly aligned with neo-Nazis and the KKK. This was demonstrated in Charlottesville by their participation in Unite the Right.

Hill has a history or writing incendiary posts for the League of the South website sometimes coming close to calls for violence. In 2014, Hill penned a description of what 4th Generation warfare would be like. Given their promise for more demonstrations to come, I think it is fair warning to reprint that description now.

In 4Gen Warfare the lines between the military and the political, economic, cultural, and social are blurred past the point of recognition. To oversimplify, the primary targets will not be enemy soldiers; instead, they will be political leaders, members of the hostile media, cultural icons, bureaucrats, and other of the managerial elite without whom the engines of tyranny don’t run.

4Gen Warfare doesn’t require that the populace be armed equal to the military and law enforcement. In fact, having such firepower, with few exceptions (such as full-auto “assault weapons,” silencers, and a handful of other esoteric toys), would be a logistical and tactical burden to the common 3- to 5-man group so common in this type of warfare. Stealth and the concentration of firepower at certain points for a short time are the keys to successful Gen4 Warfare, whether it’s busting up a traffic roadblock, ambushing a gun confiscation raid, or taking down a high-profile tyrant. If you want more from an historical standpoint, read about Michael Collins. If you want more from a modern, practical standpoint, read Joseph P. Martino’s Resistance to Tyranny: A Primer.

After Charlottesville, the League has taken on a victim mentality. They, along with other white nationalist groups, came to Charlottesville heavily armed. I am surprised more people were not hurt.

I think these groups should be monitored. If they begin to feel they are in a war, then Hill’s words might give clues to their next moves.

Trump Calls Confederate Monuments Beautiful and Says Culture Ripped Apart by Removal

Trump court evangelical pic
In a series of tweets, President Trump this morning lamented the movement to remove Confederate statues from American cities. Trump doubled down on his remarks at the press conference two days ago when he said there were good people among the Nazis and white supremacist marchers in Charlottesville.


With this rhetoric, Trump echos what the League of the South and other white supremacist groups have been promoting. The movement to preserve Confederate tributes have been led by secessionist and white supremacist organizations.
I maintain that Christians should take the lead in removing these symbols from the public square.
These tweets are certain to inflame the passionate debate surrounding these symbols and encourage the white supremacist and alt-right element of his base.
This issue might get a rise from some of his evangelical advisors. When New Orleans removed Confederate statues from the public square, a former Southern Baptist Convention president signed a petition to have them removed. Fred Luter was a part of that effort. 

Martin Luther King, Jr. – Letter from Birmingham Jail

Martin_Luther_King_Jr_NYWTS_4Dated April 16, 1963, Martin Luther King wrote a letter from jail in Birmingham during the non-violent campaign there. In the letter, he defended the strategy of non-violence used in the Birmingham campaign.
One of the striking elements of the letter is King’s disappointment with the white clergy in the South. If I could paraphrase King for today, I might ask the Trump evangelical advisory board, “Who is your God? Where are your voices of support when the president said fine people rallied with Nazis and white supremacists?”
Birmingham Jail MLK
Today, Donald Trump disbanded his group of CEO business advisors because many of them resigned over his remarks yesterday about Charlottesville. Not one of the evangelical advisory board resigned, nor did any of them condemn the remarks.  Is this how it is going to be? Is silence in the face of evil how evangelicals of this age will be remembered?
 

James Robison: Are We Going to Rip Amazing Grace from Hymnal Because John Newton Was a Slave Trader?

Gateway Church apostolic elder and member of Donald Trump’s evangelical advisory board, James Robison, today asked God if Amazing Grace should be removed from the hymnbook because John Newton was a slave trader. Although he doesn’t mention Confederate statues, in a video titled, What Must We Do When All Hell Breaks Loose, Robison appears to signal his views on removing symbols of the past. Watch:

He first asks God to release healing and asks for peace, joy, and wisdom. He quickly goes to preaching and seems to debate God over Confederate symbols. At 3:38, Robison says:

We’ve made many mistakes; we have failed throughout history, but Father to go back and root up and tear down every memory, even of those who failed but perhaps were moved to positive change. Are we going to rip Amazing Grace out of every hymnbook because John Newton was a slave trader? Are we gonna go back and attack Wilberforce because he was a member of a parliament in Great Britain that once encouraged and supported slavery? Are we gonna refuse to recognize what you did in spite of our wrong when your grace moved us to respond to your wisdom and apply it? As it has happened in our country, help us to move away from the horrors of the past and the wickedness of things that were in place far too long. And thank you for the corrections that have come and stand against all hatred, all racial tension and division. Even the sectarian, and political and partisan divide. God would you move us together to be a family.

He then prays for Christians to unite and not use the Bible as a “club.” Finally, he asks his audience to trust God for a miracle.

What Does His Prayer Have to Do with Charlottesville?

While Robison didn’t mention the Charlottesville protests, his words certainly point to that context. His prayer is unusual in that he seems to make a case to God that there is a problem with rooting up symbols from the past. The symbol at issue in Charlottesville was the statue of Robert E. Lee. Although Robison didn’t defend the Lee statue directly, it seems reasonable to think he was referring to efforts to remove the statue.
The problem is that none of what Robison prayed relates directly to the Lee statue in Charlottesville. John Newton was a slave trader but did change his mind late in life and supported Wilberforce’s effort to end the slave trade. Wilberforce and the British parliament is an even further stretch for a comparable situation. Wilberforce helped bring the slave trade to an end in Britain. Despite the Lost Cause myths surrounding Lee, he wasn’t a figure who should be honored with a tribute. In any case, Lee wasn’t a hero and didn’t end up on the right side. Perhaps, Robison has been a victim of bad history.
According to Robert Morris, the pastor at Gateway, Robison has Donald Trump’s personal cell phone number and takes his calls “two or three times per week.” Perhaps Trump’s stance on this issue has been informed by Robison and those who think like him. If so, I hope someone close to Robison can educate him about Lee and the pain those Confederate symbols cause to many African-Americans.
As for me, I continue to believe Christians should get behind the movement to remove Confederate statues and tributes from the public square and place them in museums or other locations where the evils of slavery and racism are described.