Glenn Beck Talks Mormon at Liberty University

I honestly have a hard time figuring out Liberty University.
After finding themselves in some hot water over Mitt Romney, and then more recently Benny Hinn and Ron Godwin’s past devotion to Unification Church founder Sun Myung Moon, you would think they would take more care about the speakers in their chapel. However, last Friday, LU featured Mormon enthusiast Glenn Beck in their chapel. Right there in front of their motto “Training Champions for Christ Since 1971,” Glenn Beck spoke from his Mormon theological base to young evangelicals.
Right Wing Watch had the story yesterday. Here is a clip where Beck refers to the Mormon doctrine of pre-existence (begin at 26:45)
[youtube]https://www.youtube.com/watch?v=TYNjZ55nctE#t=1597[/youtube]
To the Liberty students, Beck refers to the Grand Councils which apparently is a reference to the pre-mortal meeting to decide the plan of salvation and other matters, according Mormon theology. I wonder how many classes the LU profs have to spend undoing what happens in chapel.
 
 

Pastor Mike Wilkerson Leaves Mars Hill Church

Until this past weekend, Mike Wilkerson was the Biblical Living Pastor (Pastoral Care) at Mars Hill. Widely respected, Wilkerson helped develop the Redemption group concept (website for Redemption Group Network) which is the Mars Hill effort to provide lay counseling. Here is the announcement:

From Pastor Scott Harris:
Mars Hill Family,

One of our long time friends and pastors, Mike Wilkerson, has decided to step down from eldership at Mars Hill.
Mike has been a part of Mars Hill for many years, and we are grateful for his leadership, particularly in helping us build our biblical counseling and Redemption ministries across all 15 churches. We love Mike and wish him well as he will continue to run The Redemption Group Network which exists to help churches develop their own Redemption Groups ministries.
In the meantime, Pastor Cliff Ellis from Mars Hill Church West Seattle will be assuming Mike’s responsibilities over Biblical Living ministries.
Yesterday we had the pleasure of praying over Mike and for his family at the 7pm service in Ballard. Since he just got back from Latvia and plans to move out of state this coming Saturday, this was the only time we had to do it but are thankful we got the opportunity. Please join me in praying for the Wilkersons as they pursue what God has planned next for them.
In Christ,
Pastor Scott

What seems unusual about this announcement is that the announcement came only a week before he plans to move. Given his level of leadership at Mars Hill (a ministry director – just under the executive elders) and his popularity at the church, it seems abrupt to announce one week and be gone the next. Given the church’s commitment to biblical counseling (nouthetic counseling), I wonder if Wilkerson’s departure will signal a greater involvement by Board of Advisors and Accountability member Paul Tripp, who is also a leader in the biblical counseling movement.
In any case, ongoing staff turnover must be of concern to MHC leaders. The 20 ex-pastors have been quiet recently but I understand that some discussions about mediation (although no actual mediation) have taken place. However, the only official answer to my inquiries about the matter is silence.

David Barton Continues to Spin The Jefferson Lies in Florida and Ohio

According to this Florida Today report, David Barton is slated to speak at the Space Coast Prayer Breakfast in Melbourne, FL this Thursday.
The reporter provided the details of the event and noted that Thomas Nelson pulled from publication Barton’s book The Jefferson Lies. Barton continues to spin the situation as being the result of “two professors.”

Barton’s most recent book, “The Jefferson Lie, Exposing the Myths You’ve Always Believed,” was withdrawn by publisher Thomas Nelson because of factual errors, but will return.
“Thomas Nelson withdrew the book after two professors criticized it. But it’s coming back out at some point. You can’t just get rid of history simply because you don’t like it.”

While Getting Jefferson Right: Fact Checking Claims about Our Third President was used by Thomas Nelson as a resource, it is beyond dispute that The Jefferson Lies was widely criticized by academic historians, both Christian and otherwise.  The book was voted Least Credible History Book in Print by the readers of the History News Network and garnered many critical reviews from real historians. In prior posts, I debunked Barton’s “two professors” claim.
The real story is why Barton continues to be invited to speak about the founding era when he has been so widely discredited as an authority on the subject.
Tonight, Barton speaks at Urbana University in Ohio.
 

Should Christian Scholars be Watchdogs? My Interview with The Pietist Schoolman on David Barton

Grace College history professor Jared Burkholder today published an interview with me on fact checking David Barton’s claims.
Go check it out. Being an historian, Burkholder’s questions were thoughtful and included some analysis of his own. For instance:

Jared: In my mind, Barton’s problem is a methodological one rather than simply getting things wrong. And often the issue is that his faulty approach leads to misguided interpretive conclusions. Simply put, Barton does not engage in the critical study of history. Historians are trained to be critical, which means they must be ruthless questioners and skeptics – especially of themselves. They seek to maintain a certain amount of distance between themselves and the events they narrate so the conclusions are as objective as possible. Historians are expected to make arguments, or course, but one’s judgment is supposed to be free from bias. This is not to say that this is a perfect process; perceptive readers can usually detect at least some bias in all sorts of historical writing. Sometimes we even categorize historians in one school of thought or another based on their bias. But sometimes it becomes apparent that a writer’s presuppositions or a particular political or religious agenda is overtaking the careful process of questioning that makes for solid and useful historical writing. This is certainly the case with Barton. Warren, would you agree?  If you could boil it down to a few sentences, what is the crux of the matter regarding Barton’s historical work? In other words, is there a root issue, which in your opinion, leads to “bad history?”

You can read my answer and the rest of our exchange at the Pietist Schoolman.

Underground Newspaper Shut Down At Cedarville University

John Fea brings word that The Ventriloquist, an underground paper at Cedarville University was shut down earlier today.
From the paper’s website:

On April 23, distribution of the April issue of The Ventriloquist was forcefully shut down by Cedarville University president Dr. Thomas White and VP of Student Life Jonathan Wood.
As usual, distributors were set up outside the DMC to pass out copies to students leaving the university’s mandatory chapel service. Before chapel was dismissed, White and Wood walked around the distribution stations confiscating papers. Wood forcefully removed papers from the hands of at least one distributor.
When queried, White and Wood stated that The Ventriloquist required prior permission to distribute the issue. Per the student handbook (available online in PDF format here), the only activity that specifically requires prior permission is a “demonstration.” The handbook does not provide a definition of “demonstration,” but The Ventriloquist has distributed twelve issues in similar fashion over the course of the last four years with no warning or retribution from university staff.

As an alum, I am sad to hear about this and about the drift to the far right which seems to be gripping the school.
Also, I can relate to the students who write for the paper. When Paul Dixon became president of the college during my time there, he appointed the public relations department to oversee the paper’s content. In essence, this shut down the school paper because the newspaper staff resigned in protest.
It can now be revealed that I was co-editor of an underground paper published stealthily to replace the absent newspaper. We printed the paper secretly and distributed it literally in the middle of the night. After awhile, the papers started disappearing from where we left them (mostly in the student mail room) and we had to get creative in ways to spread them around. What goes around comes around I suppose.
When I first went to the “Ville” in 1975, men were not allowed to grow beards or mustaches and long hair for men was forbidden, women could not wear pants to class, and movies and dancing were prohibited. I got into some hot water for playing Stairway to Heaven at the new student talent night. Music preferences were monitored. Generally, I pushed the rules as far as I could. As a relatively new Christian, I didn’t get the legalism. In years following graduation, Christian rock and pop artists were featured in chapel and other kinds of moderation followed. Before coming to Grove City in 1994, I had an informal interview at Cedarville.
However, I received a pretty good education and I know there are fine people still teaching there. I am disappointed to think that the school could be returning to a stifling rigidity and legalism that marked the early days.