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	<title>
	Comments on: David Barton Tells Some Stories in Montana	</title>
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	<link>https://wthrockmorton.com/2013/03/02/david-barton-tells-some-stories-in-montana/</link>
	<description>A [retired] college psychology professor&#039;s observations about public policy, mental health, sexual identity, and religious issues</description>
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		By: Patrocles		</title>
		<link>https://wthrockmorton.com/2013/03/02/david-barton-tells-some-stories-in-montana/#comment-86347</link>

		<dc:creator><![CDATA[Patrocles]]></dc:creator>
		<pubDate>Wed, 30 May 2018 19:02:03 +0000</pubDate>
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					<description><![CDATA[If Christian historians like Prof. Fea want to improve the standards, I don&#039;t oppose that. But it&#039;s done by clear reasoning about abstract matters, and you can&#039;t substitute that by attacking persons.
I&#039;ve just read what Prof. Fea tells about the Washington story. In the beginning he says:
&quot;Over two hundred years later David Barton appeared in the U.S. Capitol building and tells a story about George Washington that has been proven over and over again to be false.
Thereafter he says:
&quot;These discrepancies, coupled with the fact that Weems was known for writing stories about Washington based upon scanty evidence, have led historians to discredit it.&quot;
Now there&#039;s an obvious difference between unsufficient evidence and proven falsehood (i.e. sufficient counter-evidence).  And when a spokesman for &quot;Christian historians&quot; like Prof. Fea is unsure about such a simple distinction, &quot;Christian historians&quot; have to do a lot of epistemological study in order to improve their standards.]]></description>
			<content:encoded><![CDATA[<p>If Christian historians like Prof. Fea want to improve the standards, I don&#8217;t oppose that. But it&#8217;s done by clear reasoning about abstract matters, and you can&#8217;t substitute that by attacking persons.<br />
I&#8217;ve just read what Prof. Fea tells about the Washington story. In the beginning he says:<br />
&#8220;Over two hundred years later David Barton appeared in the U.S. Capitol building and tells a story about George Washington that has been proven over and over again to be false.<br />
Thereafter he says:<br />
&#8220;These discrepancies, coupled with the fact that Weems was known for writing stories about Washington based upon scanty evidence, have led historians to discredit it.&#8221;<br />
Now there&#8217;s an obvious difference between unsufficient evidence and proven falsehood (i.e. sufficient counter-evidence).  And when a spokesman for &#8220;Christian historians&#8221; like Prof. Fea is unsure about such a simple distinction, &#8220;Christian historians&#8221; have to do a lot of epistemological study in order to improve their standards.</p>
]]></content:encoded>
		
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		<title>
		By: Patrocles		</title>
		<link>https://wthrockmorton.com/2013/03/02/david-barton-tells-some-stories-in-montana/#comment-55228</link>

		<dc:creator><![CDATA[Patrocles]]></dc:creator>
		<pubDate>Sun, 03 Mar 2013 13:53:37 +0000</pubDate>
		<guid isPermaLink="false">https://www.wthrockmorton.com/?p=14110#comment-55228</guid>

					<description><![CDATA[If Christian historians like Prof. Fea want to improve the standards, I don&#039;t oppose that. But it&#039;s done by clear reasoning about abstract matters, and you can&#039;t substitute that by attacking persons.
I&#039;ve just read what Prof. Fea tells about the Washington story. In the beginning he says:
&quot;Over two hundred years later David Barton appeared in the U.S. Capitol building and tells a story about George Washington that has been proven over and over again to be false.
Thereafter he says:
&quot;These discrepancies, coupled with the fact that Weems was known for writing stories about Washington based upon scanty evidence, have led historians to discredit it.&quot;
Now there&#039;s an obvious difference between unsufficient evidence and proven falsehood (i.e. sufficient counter-evidence).  And when a spokesman for &quot;Christian historians&quot; like Prof. Fea is unsure about such a simple distinction, &quot;Christian historians&quot; have to do a lot of epistemological study in order to improve their standards.]]></description>
			<content:encoded><![CDATA[<p>If Christian historians like Prof. Fea want to improve the standards, I don&#8217;t oppose that. But it&#8217;s done by clear reasoning about abstract matters, and you can&#8217;t substitute that by attacking persons.<br />
I&#8217;ve just read what Prof. Fea tells about the Washington story. In the beginning he says:<br />
&#8220;Over two hundred years later David Barton appeared in the U.S. Capitol building and tells a story about George Washington that has been proven over and over again to be false.<br />
Thereafter he says:<br />
&#8220;These discrepancies, coupled with the fact that Weems was known for writing stories about Washington based upon scanty evidence, have led historians to discredit it.&#8221;<br />
Now there&#8217;s an obvious difference between unsufficient evidence and proven falsehood (i.e. sufficient counter-evidence).  And when a spokesman for &#8220;Christian historians&#8221; like Prof. Fea is unsure about such a simple distinction, &#8220;Christian historians&#8221; have to do a lot of epistemological study in order to improve their standards.</p>
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