NARTH issues statement on sexual orientation change

Apparently in response to Alan Chambers’ candor about sexual orientation change, the National Association for the Research and Therapy of Homosexuality issued a clarification of what that organization means by change.

Issued January 27, the statement reads in full:

Current discussions of homosexual sexual orientation change are unavoidably occurring within a sociopolitical climate that makes nonpartisan scientific inquiry of this subject very difficult.  In light of this reality, a few considerations are crucial for accurately understanding the sometimes contradictory opinions regarding the possibility of sexual orientation change.   First and foremost, it is important to recognize that how change is conceptualized has vast implications for our thinking about change.  Some of the more ardent proponents and opponents of homosexual sexual orientation change may view change in strictly categorical terms, where change is an all-or-nothing experience.  Proponents and opponents with this view differ only in the direction of their desired outcome.  Proponents of change understood in categorical terms may view a homosexual sexual orientation as a lifestyle choice that merely needs to be renounced. Opponents who take this viewpoint, on the other hand, may conceive of sexual orientation as essentially hard wired and simply not modifiable.  NARTH does not support either of these perspectives.

NARTH believes that much of the expressed pessimism regarding sexual orientation change is a consequence of individuals intentionally or inadvertently adopting a categorical conceptualization of change. When change is viewed in absolute terms, then any future experience of same-sex attraction (or any other challenge), however fleeting or diminished, is considered a refutation of change. Such assertions likely reflect an underlying categorical view of change, probably grounded in an essentialist view of homosexual sexual orientation that assumes same-sex attractions are the natural and immutable essence of a person.  What needs to be remembered is that the de-legitimizing of change solely on the basis of a categorical view of change is virtually unparalleled for any challenge in the psychiatric literature.  For example, applying a categorical standard for change would mean that any subsequent reappearance of depressive mood following treatment for depression should be viewed as an invalidation of significant and genuine change, no matter how infrequently depressive symptoms reoccur or how diminished in intensity they are if subsequently re-experienced.  Similar arguments could be made for any number of conditions, including grief, alcoholism, or marital distress.  The point is not to equate these conditions with homosexuality, but rather to highlight the inconsistency of applying the categorical standard only to reported changes in unwanted same-sex attractions.

Rather than pigeonholing homosexual sexual orientation change into categorical terms, NARTH believes that it is far more helpful and accurate to conceptualize such change as occurring on a continuum.  This is in fact how sexual orientation is defined in most modern research, starting with the well known Kinsey scales, even as subsequent findings pertinent to change are often described in categorical terms. NARTH affirms that some individuals who seek care for unwanted same-sex attractions do report categorical change of sexual orientation.  Moreover, NARTH acknowledges that others have reported no change. However, the experience of NARTH clinicians suggests that the majority of individuals who report unwanted same-sex attractions and pursue psychological care will be best served by conceptualizing change as occurring on a continuum, with many being able to achieve sustained shifts in the direction and intensity of their sexual attractions, fantasy, and arousal that they consider to be satisfying and meaningful. NARTH believes that a profound disservice is done to those with unwanted same-sex attractions by characterizing such shifts in sexual attractions as a denial of their authentic (and gay) personhood or a change in identity labeling alone.  Attempts to invalidate all reports of such shifts by presuming they are not grounded in actual experience insults the integrity of these individuals and posits wishful thinking on an untenably massive scale.

Finally, it also needs to be observed that reports on the potential for sexual orientation change may be unduly pessimistic based on the confounding factor of type of intervention.  Most of the recent research on homosexual sexual orientation change has focused on religiously mediated outcomes which may differ significantly from outcomes derived through professional psychological care.  It is not unreasonable to anticipate that the probability of change would be greater with informed psychotherapeutic care, although definitive answers to this question await further research.  NARTH remains highly interested in conducting such research, pursuant only to the acquisition of sufficient funding.

To summarize, then, those who are  highly pessimistic regarding change in sexual orientation appear to have assumed a categorical view of change, which is neither in keeping with how sexual orientation has been defined in the literature nor with how change is conceptualized for nearly all other psychological challenges.  NARTH believes that viewing change as occurring on a continuum is a preferable therapeutic approach and more likely to create realistic expectancies among consumers of change-oriented intervention.  With this in mind, NARTH remains committed to protecting the rights of clients with unwanted same-sex attractions to pursue change as well as the rights of clinicians to provide such psychological care.

I hope to post something on this Monday or Tuesday; but for now here is NARTH’s official word on the subject of orientation change. Discuss…

Alan Chambers: 99.9% have not experienced a change in their orientation

As noted Friday, President of Exodus International, Alan Chambers, spoke that evening as a part of a panel discussion at the annual conference of the Gay Christian Network.  Audio of the panel is now up at GCN (Part 1, part 2). During part 2, about 5:30 into the file, Alan Chambers is asked, I think by GCN Executive Director Justin Lee,  about the way Exodus and member ministries describe the work they do. Specifically, Lee asked about the slogan “change is possible.” Chambers responds by discussing his views of sexual orientation change, saying

The majority of people that I have met, and I would say the majority meaning 99.9% of them have not experienced a change in their orientation or have gotten to a place where they could say that they could  never be tempted or are not tempted in some way or experience some level of same-sex attraction. I think there is a gender issue there, there are some women who have challenged me and said that my orientation or my attractions have changed completely. Those have been few and far between. The vast majority of people that I know will experience some level of same-sex attraction.

There was also some discussion of change meaning a change of viewpoint and behavior but the consensus was that Chambers was giving an honest appraisal of the aspect of sexuality that involves essential attractions. As one who once defended sexual reorientation change efforts, I have to agree with Chambers’ assessment. Credible reports of change are rare and do come more often from women than men.

Now, I wonder. Will this news be reported by Christian media, or become part of the evangelical blackout?

 

Seton Hall professor: NARTH member “misreported and misrepresented” my research

Another researcher has issued a statement accusing a member of the National Association for the Research and Therapy of Homosexuality (NARTH) of misrepresenting research. In a statement first issued to blogger Rob Tisinai yesterday, Theodora Sirota, a professor of Nursing at Seton Hall University, said, NARTH advisory board member Rick Fitzgibbons “mis-reported and misrepresented the results of my 2009 research.” At issue is a 2009 Archives of Psychiatric Nursing article* authored by Sirota about attachment in daughters of gay or bisexual fathers. In November, Fitzgibbons used Sirota’s research in an article on  Catholic website, MercatorNet, to make the claim that “children raised by same sex couples fare less well than children raised in stable homes with a mother and a father.”

Dr. Sirota told me today by phone that her study could not be used to make a generalization about same-sex couples because the participants in her study did not grow up in same-sex homes. Instead, they grew up in what she called, “heterosexually-organized families where fathers were gay or bisexual.” In other words, the parents were in a mixed orientation marriage, where the mother was straight and the father was gay or bisexual.

In his MercatorNet article, Fitzgibbons refers to Sirota’s article in a section titled, “The children do suffer” and claims that “There are strong indications that children raised by same sex couples fare less well than children raised in stable homes with a mother and a father.” As Sirota points out, her research does not support Fitzgibbon’s claim. He compares apples and oranges.

The women surveyed by Sirota were in families with a mother and father, not same-sex couples as implied by Fitzgibbons. Fitzgibbons improperly generalizes from mixed orientation marriages to same-sex couples. Sirota pointed this out to Fitzgibbons in the comment section of his article, but he declined to retract his incorrect use of her study.

Another factor pertinent to the findings of attachment problems in women is the frequency of divorce in mixed orientation marriages found by Sirota. Parental divorce was reported more frequently by women who grew up in mixed orientation homes than by the women with two straight parents. Sirota describes these differences in her dissertation (the 2009 study was based on her PhD dissertation research conducted in 1996). On page 81, Sirota wrote,

Daughters of gay or bisexual fathers reported significantly higher rates of divorce among their parents than daughters of heterosexual fathers (x2( 3, N = 112) = 22.53 p .001).  These data are presented in Table 18.  Mean age at parents’ separation or divorce was 12.8 years for daughters of gay or bisexual fathers (n = 39) and 9.4 years for daughters of heterosexual fathers (n = 16).

 

Note that 57.4% of the group with gay fathers reported divorce or separation compared to only 25% of the group with straight parents. Divorce is known to be a relevant factor in attachment formation and the group with gay or bisexual fathers reported significantly more of it. One cannot say that the orientation of the men was the factor which led to the poorer attachment reported by the participants in Sirota’s study. In fact, it makes more sense, especially given the average age of the daughters when the divorce took place (12.8 vs. 9.4), to propose that divorce and related instability is more the culprit for the poorer attachment results than the sexual orientation of the fathers. In any event, without controlling for divorce, one cannot reasonably isolate the father’s sexual orientation as the sole factor relating to differences in attachment, if it is a factor at all.

Having discussed divorce as a confounding variable, the main objection of Dr. Sirota remains. Her study cannot be generalized to say anything about same-sex couples and attachment dynamics in their children. Dr. Fitzgibbons makes an improper generalization in his article and adds insult to injury by defending his treatment of the study when the misuse was pointed out.

There are other studies in the MercatorNet article which are stretched too far (e.g., Sarantakos) and I may come back to the topic in a future post.

*Sirota, T, (2009) Adult attachment style dimensions in women with gay or bisexual fathers. Archives of Psychiatric Nursing, 23, 289-297.

NARTH burnishes science credentials by promoting Torah Declaration

In other news…

Leaders of the National Association for the Research and Therapy of Homosexuality (NARTH) like to say that the group is a scientific organization. Past president and current board member, Dean Byrd, told me that NARTH would not take a position on the criminalization of homosexuality because it is a scientific organization.

However, NARTH will promote the Torah, or at least the understanding of the Torah that requires reparative therapy. On the NARTH website, a link to the Torah Declaration is provided. This statement, by what appear to be a collection of Orthodox rabbis, and mental health professionals, relates to their view of the Torah requires of a person who is attracted to the same-sex:

The only viable course of action that is consistent with the Torah is therapy and teshuvah. The therapy consists of reinforcing the natural gender-identity of the individual by helping him or her understand and repair the emotional wounds that led to its disorientation and weakening, thus enabling the resumption and completion of the individual’s emotional development. Teshuvah is a Torah-mandated, self-motivated process of turning away from any transgression or sin and returning to G-d and one’s spiritual essence. This includes refining and reintegrating the personality and allowing it to grow in a healthy and wholesome manner.

These processes are typically facilitated and coordinated with the help of a specially trained counselor or therapist working in conjunction with a qualified spiritual teacher or guide. There is no other practical, Torah-sanctioned solution for this issue.

According to this group, NARTH is doing God’s work. Even more specifically, therapy must  repair gender wounds which are assumed to cause the attractions.

The declaration takes the position that same-sex attraction can’t be anything other than what the declaration says it is because that is what the Torah says. No science is offered, no research.

As one might imagine, NARTH is represented in this group with Arthur Goldberg, and Norman Goldwasser listed as signers. MassResistance’s Brian Camenker is also a signer.

To be clear, I have no problem with the Rabbis teaching their congregations what they believe the Torah teaches. I post this because this is one more indication that NARTH is not a science group. Rather, they hold a religious view about homosexuality and bend research to promote that belief.

Top Ten Posts – 2011

To reflect on 2011, I have listed here the ten most popular posts in terms of visits this year. Two of the posts were written in prior years but were visited frequently this year. In addition to being popular, I think they are representative of the stories and issues which I wrote about this year.

1. The Trail of Tears remembered

2. Uganda update: Anti-Homosexuality Bill on tomorrow’s agenda

3. Committee chair says Uganda’s Anti-Homosexuality Bill may not be considered

4. What would dominionists do with gays?

5. A major study of child abuse and homosexuality revisited (2009)

6. NARTH is not primarily composed of mental health professionals

7. Only the gay die young: Examining the claims of shorter life expectancy for homosexuals (2007)

8. The evangelical blackout of research on sexual orientation

9. William Penn founded the Quakers and other tall tales from David Barton

10. Was the Jefferson Bible an evangelism tool?

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