The Covenant: A Mormon Mission Tool?

Yesterday, I posted a reaction to The Covenant by Timothy Ballard. It was of interest to me initially because David Barton endorsed it in a manner that indicates he believes America entered a covenant with God when the first settlers came here.  Ballard believes that God signaled that covenant in Genesis 49 via a prophecy about Joseph. According to Ballard, American are descended from Joseph through Ephraim and therefore have a right to consider America a nation in covenant with God.

In reading through the book, I had the impression that Ballard’s book was an effort to communicate Latter Day Saint (Mormon) teachings without directly appealing to Mormon sources of authority (e.g., Book of Mormon, Doctrines and Covenants). The use of Herbert Armstrong as an authority with the label Christian also made me think that Ballard is not an evangelical. Apparently, there is more of a deliberate effort to conceal the Mormon influence than I first thought.

According to two Mormon sources, Ballard is distancing himself from his first book, a two-volume set called The American Covenant. This first work was designed for a Mormon audience and is still being distributed by Deseret Book Company, a Mormon publishing house.

According to one of the sources, who claims to be a friend of Ballard, the new book which I wrote about yesterday was designed to be a missionary tool with the references to Mormon sources cut out.

I have read both books. I am great friends with the author Timothy Ballard, and he is a phenomenal researcher. I must let you know that “The American Covenant” was written for the LDS audience, and his newest book “The Covenant” promoted on the Glenn Beck programs was written for those outside of the Church. Also, Tim is encouraging many to read “The Harbinger” by Rabbi Jonathan Cahn, because that book and it’s message also talks and teaches about this same great “Covenant” the God has made with America, and the condemnation that we are under for not keeping our part of that “Covenant.”

Tim’s first book that was released last October of 2011 was read by Elder Ballard. After reading the book Elder Ballard asked for Tim to meet with him. He did so, for a three hour visit. Elder Ballard said “that every American needs to read this great book, and counseled Tim to write another copy without the LDS doctrine in it for the main stream, and that through that endeavor it will become a missionary tool.” Tim complied, and the doors have been opening up for him. I promise you and everyone else you will not be disappointed, and these works will help wake up those that are in slumber. Tim also teaches what we must do as a Nation to renew that Covenant before it’s too late, and the full judgements come upon us!

I assume that “Elder Ballard” (who apparently is no kin to Timothy Ballard) is Apostle M. Russell Ballard, a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints. As I understand it, this is the highest level of authority in the LDS church. If this quote is accurate, then it appears that the LDS church hierarchy is behind the effort to use the book and the arguments in it to convert others to LDS faith.

The stealth aspect of avoiding LDS labels is supported by this post by a LDS blogger and talk show host, Candace Salima.  In 2011, Salima interviewed Ballard about the Mormon version of his book and posted the videos on You Tube. However, when Ballard went on the Glenn Beck Show in May, 2012, he asked that the interviewed by removed from You Tube. Salima reluctantly agreed but her reaction suggests she was not happy about it.

On May 17, 2012, Glenn Beck interviewed Ballard about the new version without reference to Mormon scriptures. On May 22, a commenter on Salima’s blog asked her why the You Tube videos had been removed. Salima answered:

Mr. Ballard insisted I remove it. He doesn’t want any LDS references tied to his new book. I wasn’t happy with it, but went ahead and honored his request. Needless to say, I will not be interviewing him again.

In answer to another commenter who questioned the removal, Salima added,

It does, and saddens me. I feel Mr. Ballard’s first book was amazing and I’m glad I have a copy of it. I believe it’s being removed from everywhere, which is a shame.

Despite the efforts to obscure the missionary effort, there is at least one source left on the web where the Mormon basis for the theories in the book is clearly demonstrated. Ballard published an article dated October 30, 2012 in the LDS Meridian magazine which cites the Book of Mormon extensively.

To summarize, The Covenant may indeed be a kind of ruse; an effort to expose people to Mormon doctrines in a manner which isn’t apparent. Taking advantage of socially conservatives’ fear and concern about the direction of the nation, the book offers a nationalistic solution based on a tendentious reading of the Old Testament. If the quote on the LDS discussion board is accurate, then the effort goes to the highest levels of the church.

David Barton may not have known about this effort but he has become involved in this ruse via his endorsement.

 

Author endorsed by David Barton claims founding of America was prophesied in Genesis

Tracking down a claim that David Barton views America as a covenant nation, a commenter provided a link to Timothy Ballard’s book, The Covenant: America’s Sacred and Immutable Connection to Ancient Israel.  Barton endorsed Ballard’s book in a manner which indicates that he agrees with the central concept of America having a covenant with God. About the book, Barton wrote:

The concept of what a covenant truly is and means is unfamiliar to most today, for it far surpasses any legal understandings or obligations with which our current culture is acquainted. God established a covenant with Abraham and his posterity, the Bible recounts not only the duties but also the remarkable benefits produced by that mutual accord. Tim Ballard documents the “extension” of that covenant re-invoked during the establishment of this nation… a covenant made between God and America’s early colonists and Founders. The Covenant not only shows the unprecedented blessings America has received as a result of obedience to God but also what every citizen today can do to honor our national covenant with God and thus ensure His continued blessings.

This quote leaves little doubt that Barton believes America is a covenant nation. However, there is much more to this book than a claim that the English settlers made a pact with God. Ballard asserts that the arrival of the Europeans in the New World was prophesied in Genesis, and furthermore that the British are descendants of the lost tribes of Israel. This belief, sometimes called British Israelism, is commonly held by Mormons and adherents of Herbert Armstrong, founder of the Worldwide Church of God. For Ballard (who is Mormon), this belief has political consequences. He believes the country that is now America was destined to be settled by the descendants of Joseph and Ephraim due to promises made in Genesis 49. I am going to examine the basis of this claim later in this post, but first I want to provide some quotes from Ballard’s book which illustrate his positions.

At locations 1164-1167 of the Kindle edition of the book, Ballard writes:

…this study of ancient scripture and modern history will lead us to the powerful conclusion that modern-day citizens of the United States have fulfilled ancient prophecies—they have become the American Covenant-makers. Consequently, the story of the American Covenant—including the promised blessings and obligations given through Abraham to Ephraim and on to George Washington and others—becomes our story.

Speaking of the lost tribes of the Northern Kingdom of Israel, Ballard writes:

Indeed, Joseph/Ephraim was led out to become a multitude of people. They were led to the north country, to the coastline, to the isles of the sea. They were carried over the wall of water to another land. That land is America. (Kindle Locations 1028-1030)

Ballard quotes Herbert Armstrong as an expert on the subject of the lost tribes, saying

The renowned Christian pastor/author, and founder of the Worldwide Church of God, Herbert Armstrong, has perhaps studied this issue as much as any other Christian writer. (Kindle Locations 617-618)…

Indeed, as Pastor Armstrong noted, Joseph/Ephraim “never returned to Jerusalem from Assyria, where they were driven with the ten tribes after 721 B.C., and were never again mixed with the Jews from that time!” Instead, they would become completely independent and inherit a new promised land. They would inherit America. (Kindle Locations 631-634).

It is jarring to read Armstrong referred to as a Christian, given that his heterodox views and his frequent criticisms of orthodoxy have been rejected by the church he founded. The full story of the journey of the World Wide Church of God becoming the evangelical Grace Communion International can be read on the church’s website.

Ballard cites Armstrong to help him summarize his contention that the British are related to the lost tribes.

In the final analysis of these Old Testament promises, and with the advantage of historical hindsight, it is difficult to argue with Pastor Armstrong: “God did cause the birthright nations—and them only—to become suddenly the recipients of such national wealth, greatness and power as no nation or empire ever before had acquired! Together they—the British and Americans, descendants of only one tribe, Joseph—came into possession of more than two-thirds—almost three-fourths—of all the cultivated resources and wealth of the whole world. It sounds incredible!… The most amazing fact of all history is this sudden skyrocketing from virtual obscurity of two nations to the most fabulous wealth and economic power ever possessed by any people. Britain became Great Britain—a gigantic, stupendously wealthy commonwealth of nations—the United States, the greatest nation of history.” (Kindle Locations 1057-1065)

Eventually, Ballard addresses how Americans can keep the covenant by recognizing their place in Israel’s history.

Indeed, what is American history if not Old Testament history? American history, after all, is the story of a chosen people, with ties to the blood and promises of Israel, who were given a promised land by covenant. It is a story of this people’s struggle to live righteously as a nation so as to be blessed with the covenant blessings (liberty, protection and prosperity) required to realize God’s work and glory. It is a story of war against evil and oppression. It is also a story of miracles and conversions. It is a story of prophecy and fulfillment, a story of God’s efforts to save His people. And at the core of this story is the one thing that ties all elements together, the one thing that, if adhered to, will allow the blessings of liberty, protection and prosperity to thrive, thus securing the opportunity for salvation for this and future generations. At the core of this story is God’s holy covenant, the American Covenant. (Kindle Locations 6116-6123).

Ballard believes the covenant allows freedom of religious conscience but requires believers to keep the Old Testament commandments. There is much, much more that I could write about but I want to use the rest of this post debunking the key Scriptural claim Ballard makes. He claims that the prophecy of America as a covenant land is found in Jacob’s words to his sons in Genesis 49. Specifically, Ballard claims that Jacob’s address to Joseph contains the key predictions. Ballard says

Before Jacob-Israel died, he gathered his twelve sons—twelve carriers of the covenant—around him. There, he gave answers to these questions. To Judah, he promised that the Messiah would come through his tribe—a prophecy fulfilled in the New Testament. And to Joseph he promised a land where the covenant would be restored. He promised a nation that God would raise up for His purposes in the last days. He promised America. (Kindle Locations 665-668).

According to Ballard, the key passage in Genesis 49 predicting America to be the promised land is Jacob’s words to Joseph. According to Genesis 49:22-26, Jacob said:

Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall. The archers have sorely grieved him, and shot at him and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob…[T]he Almighty…shall bless thee with blessings from heaven above, blessings of the deep that lieth under, blessings of the breasts and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the head of him who was separate from his brethren. (Kindle Locations 669-674)

Ballard then explains why this passage, especially the references to branches running “over the wall” and “everlasting hills” mean Jacob was speaking of America.

Jacob’s blessing also indicates that Joseph’s “branches” (posterity) would “run over the wall.” Exodus 14:22 uses the word “wall” to mean great waters. As such, it can be inferred that the above-referenced promises to Joseph’s posterity were connected to a land across the seas from the Old World. Jacob’s concluding words to his son substantiate this by indicating that Joseph’s people would be “separate from [their] brethren.” We are also told that this land would extend to “the utmost bound” (to a distant place?). In addition to being located far away, and across the sea, the blessing suggests that the land would also contain “everlasting hills.” The longest mountain range in the world—the Andes—stretches 4,300 miles and resides in the Americas. The second longest mountain range in the world—the Rockies—stretches more than 3,000 miles through North America, boasting widths of up to 300 miles and ages of up to 3.3 billion years. (Kindle Locations 690-697)

Incredibly, Ballard offers a spurious inference from Genesis 49:22 to make his case that Joseph’s descendants would eventually cross the Atlantic Ocean and found America. He also offers some verses from Jeremiah which I will take up in a future post. However, the inference about the Joseph’s land being “over the wall” is used at least 12 times to drive home his contention that the tribe of Joseph’s son Ephraim migrated to the British Isles and then to the New World.

What is Ballard’s basis for assuming the image of branches running “over the wall” refers to the Atlantic Ocean? In the citation above, Ballard says that “Exodus 14:22 uses the word “wall” to mean great waters.” Thus, he interprets the Genesis passage as predicting that the descendants of Joseph would go beyond a great body of water. However, this is wrong on at least two counts.

First, note the use of the word wall in Exodus (adding verse 21 for context):

21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall (chomah) of water on their right and on their left.

The word wall here is used to describe the appearance and function of the water. It looked like a wall and functioned as a wall. The meaning of the word wall is not changed based on the substance used to create it. For instance, Jeremiah 15:20 uses the same word (chomah) in reference to a “wall of bronze.” By Ballard’s logic, wall would then sometimes mean bronze, and Joseph’s descendants would have to go beyond bronze somehow.

Second, and more important in the analysis of the text, the Hebrew word for wall used in Exodus 14:22 is not the same word as is used in Genesis 49:22. The word for wall (shur) in the Genesis passage is used only three other times in the Old Testament, each time to mean “a wall” or “walls,” never water. The word can also refer to Shur, a region of Palestine bordering Egypt (that makes sense for Joseph as a description of his influence outside of Palestine), and the root of the word is “shor” — an ox or a herd of oxen. There is nothing about water or bodies of water in any usage.

There is another problem with this passage as a proof text for seeing America in Jacob’s poem. There are three different wordings of the verse in three different Hebrew texts – the Septuagint, the Masoretic and the Samarian Pentateuch. While I don’t want to take time to go into the differences and what they might mean, it is worth noting that precision is not possible with this verse. See this article for more on the different texts.

Ballard’s inference from Genesis 49:22 is crucial to his case. As noted, he refers to it 12 times in the book as the key prediction of America as covenant land given to Joseph and Ephraim. Since this inference is faulty, his entire argument is reduced to asserting that America must be a covenant land because the nation has been blessed.

It is distressing that both Glenn Beck and David Barton would throw their weight behind a book which rests on so many faulty assumptions and questionable authorities (e.g., Herbert Armstrong).

….

Ballard on the Glenn Beck Show

Kirk Cameron vs. Paul Finkelman on Jefferson and Slavery

Although Kirk Cameron cites none of his own research, he refers approvingly to an article by Stephen McDowell (Providence Institute) which is hosted on the Wallbuilders website about the Founders and slavery. McDowell refers to Thomas Jefferson but does not give the whole picture. Historian Paul Finkelman in the NY Times accentuates the negative but reports Jefferson’s racist views and his active involvement in owning slaves much more accurately.

As we document in Getting Jefferson Right, Jefferson was not a passive slave owner, and he was legally allowed to free his slaves but did not do it.  I am pretty sure Cameron has been made aware of the problems with Wallbuilders’ “scholarship” and yet he continues to promote it.

 

 

Who Are the Paleo Evangelicals?

Last week, historian Thomas Kidd described a subset of evangelicals who are reluctant Republicans. Inspired by the term paleoconservative, he calls them paleo evangelicals. These evangelicals, according to Kidd, are suspicious of American civil religion, and skeptical that much good comes from allegiance to any political party. Although conservative, paleos do not agree with the modern GOP on all issues. On balance, the GOP may be the party that gets their votes, but they are not enthusiastic that voting one’s values is the salvation of the nation.

Kidd specifically raises the differences between paleo evangelicals and the Christian nation movement led by David Barton. He writes

Our faith needs to be focused on Christ, the paleos say, and rooted in the deep, wide tradition of orthodox church history. We do not base our faith, in any sense, on the personal beliefs of Jefferson, Washington, or Adams. Especially when viewed from the perspective of the global church, American civil religion looks peculiar, at best. Yes, Christianity played a major role in the American founding, but that fact does not place the founding at the center of Christianity. The paleos admire many of the founders, but do not wish to read the founders alongside Scripture, as Barton would have us do in his new Founders’ Bible.

Kidd does not speculate about the size of this group but I think he is correct that such evangelicals exist. I certainly would be close to this camp. Picking up on his ideas, Bart Gingrich and Anna Williams see paleos as being more prevalent among younger people.  I hope they are correct.

One leading voice among evangelicals in the younger generation is Jonathan Merritt. His book A Faith of Our Own finds fault with the culture war and the conflation of Christianity with politics. Merritt’s experience may give insight into the making of paleos. About his peers and the church, Merritt writes

Having come of age during the first aftershock period, young people today seem especially dissatisfied. A culture-warring church is the only one they’ve experienced, and they are running away as fast as they can. (p. 77)

Merritt seems to be describing paleos when he writes:

Today’s Christians are rising up to rediscover the faith in a world that is, not a world that was. They desire to reclaim the faith from the partisan spirit so pervasive among some Christians in America…These Christians aren’t consumed with a platform or a party or a policy; they are devoted to a person who emptied Himself to rule supreme over a new kind of kingdom. (p. 86)

I hope Merritt and the others are correct about a rising group of evangelicals who reject the conflation of religion and politics and who want to reclaim the faith. To me, it is interesting to consider what it would look like for this group to become the majority within evangelical circles. Would new leaders take existing groups (e.g., Family Research Council, Focus on the Family) in a new direction? Or would these groups disband? Currently, evangelicals are known more for what evangelical para-church organizations are against than what they are for. Surely, the paleos would go in a different direction.

Although leaning toward cynicism, the following serves as the soundtrack for this post:

David Barton to Appear at Scott Lively’s Ministry in Springfield MA

On November 9, David Barton is slated to appear at Scott Lively’s Redemption Gate Ministry.

Perhaps this boost to Lively’s credibility comes as a pay back for Lively’s conspiracy theory about why The Jefferson Lies was attacked by so many Christian historians prior to being pulled off the shelves by publisher Thomas Nelson. In August, Lively linked my blog posts debunking The Pink Swastika in 2009 to my recent book with Michael Coulter (Getting Jefferson Right) debunking Barton’s book The Jefferson Lies. Since everything has to do with homosexuality for Lively, he opined that our book fact-checking Barton’s book was written because David Barton is anti-gay. Barton ran with that idea by tweeting the article to his followers, and having Lively on his Wallbuilders show.

The whole conspiracy idea (and it is a false one – we wrote the book about The Jefferson Lies because it had just come out and because Barton made/makes many false claims) was used by Barton to deflect the substantial criticisms we made in Getting Jefferson Right. Neither Lively nor Barton have responded directly to the evidence we presented about their various claims.* Instead, their tactic has been to launch ad hominem attacks against me and others. The primary strategy of both Lively and Barton has been to invent a narrative where I am a liberal who has somehow persuaded scores of conservative people to write critically about these two men. Barton’s right hand man, Rick Green, compared me and others conservative Christian scholars to Adolf Hitler and Saul Alinsky because we pointed out blatant errors of fact in David Barton’s work.

Perhaps I should not be surprised but I am disappointed that very few people called Barton and Lively out on this obvious effort to change the subject. Many other conservatives came out with critiques of The Jefferson Lies (e.g., Breakpoint, American Vision) The main organizer of the effort to bring Barton to accountability was Jay Richards, a conservative Catholic and Fellow at the Discovery Institute who has co-authored a book with James Robison, another conservative author and minister. Richards asked 10 conservative Christian scholars to read our book and Barton’s book and issue a report. They did and in every case, the scholars found that Barton was incorrect on many of his key claims. About Barton’s books and videos, Richards said they contain”embarrassing factual errors, suspiciously selective quotes, and highly misleading claims.” Michael Coulter and I still don’t know who all of those scholars are.

Appearing at Lively’s ministry is not likely to hurt Barton’s reputation but it is stunning that a Christian leader of Barton’s stature would do so. Lively’s work has been rejected and removed from websites of the National Association for the Research and Therapy of Homosexuality, Exodus International and Campus Crusade for Christ, among others. None of those groups are liberal.

In 2009, Lively told a Ugandan audience that homosexuals were likely involved in carrying out the Rwandan holocaust and that homosexuals prey on children. Although he told Current TV’s Marianna Van Zeller that he did not favor the death penalty for homosexuality in Uganda, he said favored a state run ex-gay therapy program as an option to punishment. However, if the death penalty would be removed he would favor the Ugandans maintaining criminal sanctions against homosexual behavior. His interview with Current TV makes this clear:

Lively’s thrust and work are at odds with Barton’s benefactor Glenn Beck. Beck told Bill O’Reilly that he didn’t think the gay issues should be high up on the list of conservative worries.

This is about the same position I have. Beck quotes Thomas Jefferson saying, if it doesn’t pick my pocket or break my leg, why should I be concerned. I am a theological conservative who believes discrimination against individuals is wrong, even if they are gay or their moral views are different from mine. I think evangelicals are have spent too much time and money fighting the culture war when they should be worried more about reaching people with the essential message of the church.

However, when I articulate such views, I am a leftist, Alinskyite, Hitlerian elitist. When Beck does; well, he is Glenn Beck.

 

*Barton has responded to some of our criticisms but he has framed the arguments in friendly venues (e.g., Glenn Beck Show). For instance, he acknowledged on the Beck show that he left out part of the 1782 Virginia law allowing for manumission of slaves but he never said why he did it and has not provided any evidence that other laws in Virginia prevented manumission. He said he would but he has not. His responses to critics has been to dismiss them as liberals or limit his responses to parts of the criticism he wants to address. For the most part, Christian leaders are letting him get away with that.