Day: September 6, 2011

As a public service for those Christian pundits who are having trouble seeing the dominionists in their midst, I am constructing a reading list of online reources. Since they sometimes partner with the authors and groups mentioned here, surely this list will help them spot the tell-tale signs of Christian folks who want to impose biblical law on those who do not believe in biblical law. My suggestions are provided in no particular order and I will add to them as I find suitable resources. Here is my first entry:
Ruler of Nations by Gary DeMar – Gary DeMar runs American Vision, a group that last year put on a worldview conference, sponsored in part by Liberty Law School. In his book 1992 Ruler of Nations, Gary DeMar wrote about the D-word:

The loss of dominion by Christians did not just happen. A study of our nation’s history will show that there was a time when the majority of the people were self-consciously Christian in their outlook. Even those who did not acknowledge Jesus Christ as Savior and Lord still looked upon Christianity as the cornerstone of a Christian civilization. Over time, the idea of a Christian civilization waned. What was gained was soon lost, not by a military coup, but simply by the passivity of Christians. Dominion will not return through magic or even through a barrage of miracles. We cannot wait on dominion. It will not drop in our laps from heaven. There must be a starting point. Faithfulness is the word. (pp. 213-214)

DeMar does not call for violent overthrow of the government. Rather, he hopes like-minded people will run for office and vote to limit the size of government which will lead to a more biblical society. He explains:

Christians should run for office, in order to get power in the
various government hierarchies. Then they should vote against
every expansion of power and every tax hike and every bond
issue. The State must be cut back.
This is the battle: the belief that the State is the only important
government. As self-governed Christians, we must work to cut
back the unbridled power and authority of the State. Dominion in
the area of civil government does not mean that we desire the
escalating power base available to those who seek and hold office.
Rather, we should run for elected office to pull on the reins of
power, to slow the growth of power run wild.
But Christians must also recognize that we need a peaceful
transfer of power to a new Bible-based system of multiple authorities. They must recognize that God will drive out our enemies little by little, over many years (Exodus 23:29, 30). We are not to become revolutionaries. We are not to impose a top-down tyranny to ram the Bible down people’s throats. The goal is to use every means available to educate voters, and only then to transform their increasingly Biblical outlook into legislation. Mostly, it will be legislation abolishing past legislation. (p. 217).

The D-word shows up all over this book, and here are some steps to take to get it.

The first step in overturning the messianic State is to place ourselves under God’s law. We must meditate on the law. We must make the 119th psalm our hymn of obedience.
The second step is to teach our children the law (Deuteronomy 6:6, 7). We must demonstrate to them by our actions that we are self-governed by the law.
Third, we must proclaim the law to others. We must abandon the false theology that New Testament Christians are in no sense obligated to obey God’s Old Testament law. We obey the sacrificial law by baptizing people and eating the Lord’s Supper. We obey Biblical laws against murder, adultery, and many other capital crimes in the Bible.
Fourth, we must elect public officials who say they will vote for Biblical laws. First and foremost, this means voting to prohibit abortion. While few Christians are willing to go this far, the long term goal should be the execution of abortionists and parents who hire them. If we argue that abortion is murder, then we must call for the death penalty. If abortionists are not supposed to be executed, then they are not murderers, and if they are not murderers, why do we want to abolish abortion? In short, Christians must learn to think consistently. (pp. 217-218).

Believe me, most pro-life people would like to see abortion restricted but we don’t want the state to kill anyone. There is a tell-tale sign of a dominionist. Wherever the Bible invokes death, they want to do that now; like for gays, disobedient children, blasphemers, idolatry and so on.
Actually, this isn’t the first book on the list. I already examined a 2011 by Stephen Che Halbrook, titled God is Just: A Defense of Old Testament Civil Laws. Halbrook completed a shorter version of his book for his master’s thesis at Regent University. There are chapters defending the death penalty for gays, adulterers, blasphemers, disobedient children, etc., as well as descriptions of how one should set up stonings and burnings.
This is only a beginning. I will put up some more links soon.

There can be no doubt that Christian education and home schooling is a growing part of the evangelical world. Influential evangelical, David Barton, has made a name for himself with his books and videos by marketing them to Christian schools and parents who home school.
I was once a Christian school board member who helped start two Christian schools. I was a true believer. Now, I think Christian schools can be an option for some parents, but I do not think it is the default position for evangelicals. I believe that public education is a critical aspect of a free and democratic society and these schools should be supported.
Even though I was once a strong supporter of Christian schools, I was a schizophrenic one, according to Gary North and Rousas J. Rushdoony, father and son to the reconstructionist movement. North explained in 1982:

As a tactic for a short-run defense of the independent Christian school movement, the appeal to religious liberty is legitimate. Everyone who is attempting to impose a world-and-life view on a majority (or on a ruling minority) always uses some version of the liberty doctrine to buy himself and his movement some time, some organizational freedom, and some power. Still, nobody really believes in the whole idea. Politics always involves establishing one view of the “holy commonwealth,” and excluding all other rival views. The Communist Party uses the right offree association to get an opportunity to create a society in which all such rights are illegal.
The major churches of any society are all maneuvering for power, so that their idea of lawful legislation will become predominant. They are all perfectly willing to use the ideal of religious liberty as a device to gain power, until the day comes that abortion is legalized (denying the right of life to infants) or prohibited (denying the “right of control over her own body,” after conception, to each woman). Everyone talksabout religious liberty, but no one believes it.
So let us be blunt about it: we must use the doctrine of religious
liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political, and religious order which finally denies the religious liberty of the enemies of God. Murder, abortion, and pornography will be illegal. God’s law will be enforced. It will take time. A minority religion cannot do this. Theocracy must flow  from the hearts of a majority of citizens, just as compulsory education came only after most people had their children in schools of some sort. But religious anarchy, like “democratic freedom” in ancient Greece, is a temporary phenomenon; it lasts only as long as no single group gets sufficient power and accepted authority to abandon the principle. Religious anarchy, as a long-term legal framework for organizing a society, is as mythical as neutrality is. Both views assume that the institutions of civil government can create and enforce neutral law. They are cousins, and people believe in them only temporarily, until they make up their minds concerning which God they will serve.
The defense of Christian education today is therefore schizophrenic. The defenders argue that there is no neutral education, yet they use the modern doctrine of religious liberty to defend themselves – a doctrine which relies on the myth of neutrality in order to sustain itself. As a tactic, it is legitimate; we are jockeying for power. We are buying time. But anyone who really believes in the modern doctrine of religious lib.erty has no option but to believe in some variant of the myth of neutrality. Those who have abandoned the latter view should also abandon the former. (24-25, Intellectual Schizophrenia of the New Christian Right, in The Failure of the American Baptist Culture)

You can imagine what the reconstructionists think of the First Amendment and pluralism. And given that reconstructionist organizations such as American Vision and Vision Forum continue to be a part of the Christian Right, I think critics raise valid concerns.
In almost every book on Christian education I read through the 70s and 80s, Rushdoony was cited. Rushdoony’s works, based on the apologetics of Cornelius Van Til, were standards and considered foundational for Christian school teachers. It must be amnesia that explains why current Christian right commenters don’t remember this.
Those in the current Christian Right who say that dominionism (Christian reconstructionism, theonomy, dominion mandate, seven mountains teaching) doesn’t exist are either unaware of their heritage or have selective memory. Even though they complain that non-reconstructionists are schizophrenic, reconstructionists have been on board in various ways all along, especially as a part of the move toward Christian schools and home schooling.