The fuss over Michele Bachmann and reparative therapy

Been writing away on my book while current events come and go. One big story which I posted about here is about whether or not reparative therapy is conducted at Michele and Marcus Bachmann’s therapy clinic.
I am writing about same-sex attracted people who marry heterosexually. In addition to clinical experience, I conducted several in depth interviews of men and women in what are termed, “mixed orientation marriages,” and I surveyed over 300 same-sex attracted men and women who are or have been married to someone of the opposite sex.
The survey was not a pre and post examination of therapy or even change efforts. However, many people disclosed change efforts and many of the participants were involved in member ministries of Exodus. I figure if change in orientation happens a lot, I would find it in this group.
That is not what I found. On the whole, the group assessed themselves as more gay in their attractions and fantasies than when they were 18 and when they were married. Most of the people were still married, but it would not be accurate to say that their orientation had changed.
The therapist quoted in the hidden camera report appeared to say that it was possible to change orientation completely. Saying this is not consistent with research and clinical experience, nor is it consistent with the APA’s recent task force report. It is also is not of necessity an indicator that reparative therapy is taking place. Reparative therapy is a subtype of sexual orientation change efforts (SOCE) which acts on the premise that being gay is the result of poor parenting. Find some way to address the parenting problems and with time and effort, the same-sex attractions fade a lot or a little.
As I have discussed here many times before, there is little evidence for the reparative drive theory and even less that such approaches actually have potency for orientation change.
On the other hand, some (many?) people who are evangelical find ways to maintain commitments to their marriages or to remain chaste to the degree that they feel loyal to their faith. A recent New York Times magazine article provided an in depth look at that approach to situations when religious belief and sexual attractions seem to conflict.
Nuance often goes out the window when a political, especially presidential, campaign is a part of the mix. In this case, that seems to be happening. Given the reporting about the Bachmann’s statements about homosexuality, there seems to be little doubt that they have aligned with the political side of the ex-gay movement. On the other hand, I doubt that Marcus Bachmann and his associates operate like Joe Nicolosi’s Thomas Aquinas Clinic, as a reparative therapy office, subjecting large numbers of patients to fables about how the past and present relate. I suspect the Bachmann’s interest in ex-gays is because the change is possible narrative reinforce their biases about homosexuality in general. Let me add that I am pretty sure I am right about that last statement, although I could be wrong about the one before it.
Politically, the matter is unlikely to hurt Michele Bachmann in Iowa or among rank and file religious conservatives. It may however, help illustrate why she cannot win the nomination. Whatever they are doing at Bachmann and Associates, it is not transparent, nor state of the art. Trust is not inspired by incompetence or a lack of transparency. The Bachmanns will need to face the issues deliberately, spell out their beliefs and let people decide what it means for their support. It may not need to be before the Iowa caucus, but it will be some time after that.

The strange bedfellows involved in Rick Perry's prayer meeting

On the video below, at least four people who are associated with Governor Rick Perry’s The Response prayer meeting speak in favor of an apology to Native American people for the atrocities committed against them by European settlers. Jay Swallow, Lou Engle, Sam Brownback and John Benefiel appear and support the Native American Apology Resolution. In fact, John Benefiel’s ministry made the video.
Lou Engle, who is not listed as a The Response endorser but is a part of the International House of Prayer which is providing support, speaks about the apology as a way to remove the curse on the land due to how the American government treated native people. He leaves the impression that abortion today might be related in some way to the government’s practice of making and breaking treaties.
On the other hand, the event is being funded by the American Family Association, a group which condones and provides a platform for the views of Bryan Fischer. Fischer believes the native people were wiped out because they were so savage and immoral that God favored the occupying European settlers. If confessing national sins is on the agenda, I wonder if the prayers of all of these people will cancel each other out. Some will pray thanks for removing the land from the native people, and others will ask forgiveness for taking it.
[youtube]https://www.youtube.com/watch?v=HT0ekWNUjL8[/youtube]
While I do not link any of our present day issues to curses, I do believe that Christians should be in the front of the line to support the Native American Apology Resolution. I repeatedly asked the AFA to do so back in the Spring with dead silence from them. In taking the view that America was acting as a proxy for God, he and the AFA stand in direct opposition to those they are partnering with to put on The Response.
Additional notes:
After I posted the above, I explored the work of John Benefiel a bit more. Right Wing Watch has a couple of posts bringing to light Benefiel’s views about the Statue of Liberty (demonic) and homosexuality (big Baal conspiracy). You can read more about Benefiel here. Benefiel and Cindy Jacobs have a fixation on Baal which strangely enough is a tie to the Native American Apology Resolution. It is all explained here in this prayer alert from Jacobs’ Generals International.
I don’t really understand it all, but it appears that the Resolution was used as a kind of talisman to appease spirits in places around Route 50 all through the nation. The Resolution is important because it represents a necessary step to keeping a covenant given by God to the Pilgrims to evangelize the native people. So when the settlers breached treaties, they were also breaking covenant with God. According to this line of thinking, God won’t hear our prayers until we get things right with indigenous people.
The passage of the Resolution was viewed as a means of entering into a second phase of repentence from idolatry — which is divorcing Baal via a rejection of freemasonry and the occult. Enter the statue of liberty. According to Benefiel, this pagan symbol is idol worship. Benefiel and the Generals folks want to pray all of that away.
What a gathering The Promise should be. I think if God could be confused, this meeting might be the one to accomplish it. David Barton will be thanking God for George Washington’s faith, and John Benefiel will be divorcing himself from Washington’s freemasonry. Bryan Fischer and the AFA might pray in thanks for delivering the land into the hands of the Europeans, and John Benefiel and the apostles will be in remorse over it.
Since God is not the author of confusion, then I am not sure what is going on with The Response.