Jones and Yarhouse release Exodus longitudinal study

Today at 2:15pm in Nashville, Stan Jones and Mark Yarhouse presented the results of their study of religiously mediated change of sexual orientation. To a packed house, the researchers outlined the methods of sampling, the measures used and the results. Following the presentation, Intervarsity Press hosted a brief press conference.

Key points and findings:

The study sought to address two questions: Is change of sexual orientation, specifically homosexual orientation, possible? And, is the attempt intrinsically harmful? The authors were careful to point out that the participants were not engaged in professional therapy and so the variable of interest was participation in Exodus. Jones and Yarhouse began with 98 subjects and at time 3 assessment had 73. The retention rate of 74.5% is respectable as compared with other longitudinal studies.

Using several measures of sexual orientation (including Kinsey scale, Klein scales, Shively and Dececco and self-report of categorical change), the authors report change in several different ways. I’ll note three here. First of all, when simply asked how the participants thought of themselves, the results were as follows from Time 1 to Time 3 (over 4 years).

- 33 people reported change in the desired manner (from gay at time 1 in the heterosexual direction at time 3)
- 29 reported no change
- 8 reported change in the undesired direction
- 3 were unsure how to describe their experience of change

Jones and Yarhouse segmented a subgroup they called “Truly Gay.” This group was expected to show less change since they had more settled homosexual attractions, a gay identity and past homosexual activity. However, this group demonstrated a larger degree of change. Since multiple measures were used, it is difficult to summarize the degree of change they reported. However, I will report one example dimension here. For the entire population, a Kinsey self-rating was developed with one item used to inform the rating. For the whole population, an average rating of 5.07 was reported at Time 1 (the beginning). At time three, the average was 4.08, or almost one point decline which is a significant result. Some people reported lots of change, others not so much as noted above. On average, the changes were statistically significant. However, observers might wonder if these changes are of a sufficient practical different to warrant optimism about claims of change. My response is that even some change with little evidence of harm is of great importance to people who are seeking great congruence with their values and beliefs. The authors were quite careful to note that the changes reported were modest for most. They also noted that diminishment of homosexual attractions were more pronounced than acquisition of heterosexual attractions.

Other categories reported were:

- Success: Conversion – There were subjects who reported that they felt their change to be successful and reported substantial reduction in homosexual desire and addition of heterosexual attraction and functioning at Time 3. 15% met these criteria.
- Success: Chastity – These people experienced satisfactory reductions in homosexual desire and were living chaste lives. 23% were in this category.
- Continuing – These persons experienced only modest change in the desired direction but expressed commitment to continue. 29% were in this category.
- No-response – These people experienced no change and were conflicted about the future even though they had not given up. 15% were here.
- Failure (from their perspective): Confused – No change reported and had given up but did not label themselves gay. 4% were in this group
- Failure: Gay identity – No change, no pursuit and had come as gay. 8% were in this category.

Regarding harm, results of the Symptom Check List – 90 – Revised (SCL-90) were changed little from Time 1 to Time 3. The entire sample was in better mental health shape than outpatient averages at Time 1 and improved slightly by Time 3.

The authors are to be commended for their candor and the tentative way of describing their results. They clearly noted the limitations and the strength and made appropriate qualifications. They were careful to acknowledge the reality of harm that can occur from poor practices and made no attempt to minimize the harm that has been reported (e.g., the ex-ex-gays).

More information is available at the IVPress website, e.g., this video of Stan Jones talking about the study. Christianity Today also has an article as does Citizen Link.

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Comments

  1. Jamie–
    I’d also like to encourage you not to write your parents off. Yes, they do sound naive…and your dad did express his bible viewpoint…but, it seems he also made a point of telling you that he loves you unconditionally. I also lamented the fact that my parents didn’t know much…until I realized that I didn’t know much either and I’m the one who had the feelings. Wouldn’t it be possible to help them help you?

    You’ve already opened the discussion with them, perhaps you could let them know that you’re confused…that while a large part of the church believes as your dad expressed; another large (and growing) part believes that’s a misinterpretation. Find some parent contacts or literature on both sides of the issues and ask them to read them. If they’re computer savvy, you might even direct them to this site. I know you might feel embarrassed that they would stumble on to things you’ve confided here but I’m willing to wager, that like us, they’d see your sincere heart above all else. If that’s too risky, consider printing off topics or comments that you think might help them.

    You’ve got feelings that you didn’t ask for. Now, you’re trying to understand them and how to reconcile them and your faith. That’s where you are today and there’s nothing remotely abominable about it. (Just as you need to remind yourself of this truth, you might also have to remind your parents.)

    There’s a verse that says “we are living epistles, read of all men”. All of us are. And just as Paul’s epistles were different from John’s or Timothy’s, your own living epistle is going to be unique. I believe it’s quite likely that your parent’s faith is going to be broadened and strengthened by your journey.

    I do have to remind you that this is MY opinion. I don’t KNOW your parents. But, please give it some thought and prayerful consideration. At the best, your folks are going to learn deeper lessons in unconditional love; at the worst, you’d learn that they never knew what it meant.

  2. I hope everyone on this blog finds this “psychologist” as reprehensible as I do. We have all discussed approaching clients from a neutral perspective…is this it?

    Jag,

    Count me in – I completely agree!

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